“The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like.
“We May Be ‘Safer at Home.’ But Many At-Risk Kids Aren’t” – Here’s Chris Palusky, President and CEO of Bethany Christian Services: “While most children in the country are dealing with the frustrations of missing their friends, a hiatus in sports seasons, and closed playgrounds, others worry about the very real possibility of homelessness, abuse, or neglect. Most of all, they face the fear and uncertainty of wondering if they are alone. This is a fear no child should ever endure. As we stay home to protect the medically fragile and elderly, we can’t forget this other highly vulnerable group. I won’t parse words: The number of children in foster care will dramatically increase because of the coronavirus pandemic.”
“NYC Medical Ethicist: It’s Time We Learned to Talk about Death” – Katelyn Beaty in Religion & Politics: “Lydia Dugdale, director of the Center for Clinical Medical Ethics at Columbia University, is perhaps prepared more than most to face death….In addition to her medical degree from the University of Chicago, she earned a master’s in ethics from Yale Divinity School, and she co-directed the Program for Medicine, Spirituality, and Religion at Yale School of Medicine. Dugdale has also spent more than a decade recovering ancient wisdom from the tradition of Ars Moriendi, which translated from the Latin means ‘the art of dying.’ Beginning in the fourteenth century, as the bubonic plague ravaged Western Europe, the Ars Moriendi was a handbook on how to prepare for death. ‘A central premise [of the handbook] was that in order to die well, you had to live well,’” writes Dugdale in a new book, The Lost Art of Dying. ‘Part of living well meant anticipating and preparing for death within the context of your community over the course of a lifetime.'”
“Tactile Religion in a Time of Pandemic” – Here is Thomas Kidd, author of the recent acclaimed book, Who Is an Evangelical?: The History of a Movement in Crisis, on the impact of the pandemic on tactile aspects of our religious gatherings, such as hand-shakes, hugs, and passing the peace. “Whenever we are able to go back to some sort of normalcy, I don’t see those contact rituals coming back until an effective COVID-19 vaccine is available (sometime in 2021, Lord willing). That will mean that church will remain strange, because tactile religion is such a common feature of Christianity that we don’t notice it until it is gone.”
“Difficulties Everywhere” – My first exposure to Søren Kierkegaard that I remember was through my sister-in-law’s brother, who was the same age as me and obsessed with the Danish philosopher when we met during our college years. It was only later that I really came to appreciate Kierkegaard’s unique approach to faith and Christianity, as well as being credited as the founder of existentialist philosophy. Kierkegaard is perhaps best known for advocating the ‘leap of faith,’ a phrase he never formally used, which refers to moving beyond mere rational understanding by engaging the will and trust in the crisis of decision-making and living. Christopher Beha’s review of Clare Carlisle’s Philosopher of the Heart: The Restless Life of Søren Kierkegaard is well worth the read as a minor introduction to Kierkegaard.
“On praying, whether you believe or not” – I have really enjoyed Austin Kleon’s work on creativity. A fun father-son highlight for me with one of my kids this past year was seeing Kleon when he visited Milwaukee and gave a lecture at Boswell Books. In this post, Kleon reflects on prayer from a very interesting perspective. Describing it as “the best proselytizing I ever heard”, he shares Mary Karr‘s advice on prayer: “Why don’t you pray for 30 days and see if your life gets better?” I think you’ll enjoy Kleon’s thoughts here, regardless of whether you believe or not.
“Productivity Is Not Working” – Our culture is frenetically busy and often assesses value based in terms of what we can produce. The nature of our faith reminds us that we are more than what we do, but we still wrestle with it. In WIRED magazine, Laurie Penny offers a refreshingly honest depiction of how the pandemic heightened her struggle with the need to produce. “There has always been something a little obscene about the cult of the hustle, the treadmill of alienated insecurity that tells you that if you stop running for even an instant, you’ll be flung flat on your face—but the treadmill is familiar. The treadmill feels normal. And right now, when the world economy has jerked to a sudden, shuddering stop, most of us are desperate to feel normal.”
“World Relief on the White House’s Proposed Immigration Restrictions: ‘This Is Unacceptable'” – Some of you may know that, after a short stint working at a bookstore, I began my working career with World Relief, working with the Africa Regional Director for several years. I am aware that a lot of attention has been given to the topic of immigration in recent years with vastly different opinions on the topic. However, I do agree with President of World Relief, Scott Arbeiter, who writes: “World Relief is supportive of the administration’s efforts to manage and prevent the further spread of COVID-19, but urges the government to reconsider measures that contradict both public health advice and the principles on which the U.S. is formed.”
“The Master of Unknowing” – Two years ago, when Kelly and I traveled to London in celebration of our twentieth wedding anniversary, we meandered our way through many of the museums in the city. While visiting the Tate Modern, we stumbled into a room displaying the work of Gerhard Richter. I wasn’t familiar with Richter’s work, but it was stunning in person. I enjoyed reading more about Richter and his work in this feature by Susan Tallman in The New York Review of Books. One quotation from Richter just captured me: “It is my wish, to create a well-built, beautiful, constructive painting. And there are many moments when I plan to do just that, and then I realize that it looks terrible. Then I start to destroy it, piece by piece, and I arrive at something that I didn’t want but that looks pretty good.”
[I do not necessarily agree with all the views expressed within the articles linked from this page, but I have read them myself in order to make me think more deeply.]