The Weekend Wanderer: 18 September 2021

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like. Disclaimer: I do not necessarily agree with all the views expressed within the articles linked from this page, but I have read them myself in order to make me think more deeply.


“Expect No Ethnic Majority in 2065 America. How Can Churches Fight Fear and Embrace Diversity Now?”Suzanna Edwards at The Better Samaritan: “If you think the U.S. is a melting pot now, just wait another 30 years. By 2065, the White demographic will cease to be the majority, and no single race or ethnicity will constitute a majority. For many people in the current majority, this statistic is cause for fear. But if we let go of our fear and embrace diversity, we will not only be better off, but we will look more like the kingdom God will raise up in glory. The New Samaria, or ‘Samerica,’ as author Alejandro Mandes refers to it, represents the increasingly multiethnic population in the United States. That’s what he unpacks in Embracing the New Samaria (NavPress, 2021), with the goal ‘to help Christian leaders learn to see, love, reach, and ultimately be the New Samaria in a way that brings true transformation to our churches and communities’. Mandes guides readers through each of these steps, providing his own perspective as a non-White evangelical and allowing readers to expand their own views regarding multiethnic communities. Each chapter concludes with a reflection section, complete with challenging questions, spiritual exhortations, and recommended action items.”


american-bible-society-german-bible-large“Bring Your Bible to Class — or Church” – Wesley Hill at The Living Church: “As I prepare to begin my 10th year as a seminary professor, I’m going to begin the biblical capstone class I’ll be teaching by recommending that my students consider taking up a habit they’re likely unfamiliar with: bringing an actual, physical, printed-and-bound Bible to class. My reason for the recommendation isn’t just about nostalgia, though I did grow up carrying a Bible to church each Sunday. The first Bible I recall as being “my Bible” (the possessive pronoun being a piece of Christian-speak that seems to have burrowed its way into the instinctive vocabulary of the faithful) was the Youthwalk edition of the New International Version, given to me by my parents while I was still in middle school. I liked the swath of deep purple that stood out on the cover, but I don’t recall reading it much, aside from thumbing through it to find isolated verses, old favorites that I had already memorized, or gathered that I ought to have memorized. It wasn’t until I was in high school, when I acquired a faux-leather-bound study edition of the New King James Version, that I started reading larger chunks of Scripture, often while sitting at church when I grew bored with the sermon. That’s how I learned my way around the Bible, stringing the verse-pearls I already knew onto a more extensive narrative, historical, and theological thread.”


Workplace spirituality“Why Intel and other top companies make room for religion in the office” – Kelsey Dallas at Deseret News: “Intel has been a star in the technology world for nearly half a century. One secret to its success is a little more spiritual than you might have guessed, according to CEO Pat Gelsinger. In a recorded message that will play during an international conference on business and religion this week, Gelsinger highlights the competitive advantage that comes from building a culture that celebrates personal faith alongside other employee traits. At Intel, workers are free to ‘bring their entire self’ to the office, he says. ‘When we take into account everyone’s nuanced differences, we put our organizations in a position to capture truly sustainable business advantages,’ Gelsinger says. Intel put itself in that position in part by enabling employees to form resource groups based on religion, says Sandra Rivera, the organization’s former chief people officer and current executive vice president, in the same video. Currently, Intel has seven such groups, including one for atheists and agnostics, she says.”


Ambivalent Embodiment“Ambivalent Embodiment: Lessons from pastors’ work in the pandemic” – Peter Hartwig in Comment: “‘There’s something funny about the term embodiment, in the sense that it’s already an abstraction,’ says Dr. Elizabeth Powell. ‘By saying “yes I’m going to write or think about embodiment” it’s already saying we’re in a position in which we look at our bodies,’ as opposed to being in our bodies. She makes a good point, the irony of which is nearly tragic. Embodiment is the term we have come up with to refer to the fact that we human beings experience our lives and our selves through our bodies. Everything we do involves our bodies in one way or another. The creation of art, the completion of work, even the generation of thought all require a body. So, too, our bodies are our way of interacting with the world around. No relationship or interaction we have happens without our bodies; they are just about the most concrete, practical, down-to-earth thing about us. So when I said yes, I’m going to write and think about embodiment, I figured I would need an anchor, something to keep me out of the clouds of theory and speculation. Who better to anchor me than pastors? After all, it has been pastors who have faced the pandemic head-on.”


Walter Wangerin, Jr.“Philip Yancey: My Benediction to the Beloved Storyteller, Walter Wangerin Jr.” – Philip Yancey at Christianity Today: “Last week, Walter Wangerin Jr. passed away, and a unique voice fell silent. His wife Thanne (short for Ruth Anne), his family, and a few close friends from Valparaiso University were with him when he died. I first encountered Walter as a speaker at a conference in which we both participated. A slender man with a handsome, angular face and a shock of dark hair, he stalked the stage like a Shakespearean actor. I thought of the accounts of Charles Dickens sitting onstage in the great halls of England, reading his stories to a mesmerized audience. Yet Wangerin was neither reading nor sitting. He was performing in the purest sense of the word, weaving stories and concepts together in erudite prose, directing our minds and emotions much as a conductor directs an orchestra’s sounds—now meditative and melodic, now electrifying and bombastic. We got to know each other mainly through the Chrysostom Society, a group comprising 20 or so writers of faith. Walt usually sat quietly on the margins, stroking his then-shaven chin while observing everything around him with piercing blue eyes. He rarely showed emotion, and when he spoke, he acted as a peacemaker, calming the heated arguments that sometimes emerged from the gaggle of writers. A pastor by profession and calling, he seemed thrilled simply to be in the company of writers.”


Little Miriam RESIZE“In Golan Heights landscapes, photographer reimagines biblical women’s stories” – Nadja Sayej reviews Women of the Bible by Dikla Laor in National Catholic Reporter: “So often when many of us think of women in the Bible, Eve comes to mind. But who else? A self-published photography book, aptly called Women of the Bible, by photographer Dikla Laor, celebrates dozens of biblical women and aims to shine a light on the important roles that biblical matriarchs played in the holy texts. ‘While biblical women have been instrumental to the foundations of human history, the details of their lives are hazy and their voices unclear, often glazed over in stories that are so dear to our hearts,’ Laor told me. ‘The unsung power of the women from the beginning of time is a story begging to be told.’ Placing biblical women center stage in biblical history is part of the approach for the recreated scenes.”


Music: Third Coast Percussion, “Niagara,” from Paddle to the Sea.

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