“The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like. Disclaimer: I do not necessarily agree with all the views expressed within these articles but have found them thought-provoking.
“For Christians, Juneteenth Is a Time of Jubilee” – Rasool Berry in Christianity Today: “I was never taught about Juneteenth growing up. I was born and raised in Philadelphia, the ‘cradle of liberty,’ in Pennsylvania—which was the first state to end slavery with the Gradual Abolition Act of 1780. Philly was one of the major stops on the Underground Railroad, thanks to the abolitionism of the Quakers, and the home of Richard Allen’s Free African Society. And while slavery was abolished in Pennsylvania more than 80 years before the Civil War began, I always thought of the Emancipation Proclamation as the document that ended slavery in America. It wasn’t until years later when I heard of a woman named Ms. Opal Lee, who walked halfway across the country at 89 years old to advocate for Juneteenth to become a national holiday, that I discovered a history I had never learned in school. Over two and a half years passed between President Abraham Lincoln’s Emancipation Proclamation and when the first of those enslaved in Texas tasted freedom: 900 more days of being separated from family and forced to work under the threat of violence and death. But the question remains, why does Juneteenth matter to the church?”
“Introducing Taste and See” – Featured at The Rabbit Room blog: “Every once in a while, the Rabbit Room team has the good fortune of crossing paths with someone whose creative work is shockingly aligned with our own. These moments re-invigorate us not only in our own mission and vision, but in the desire to share the good and lasting work of kindred spirits far and wide. Most recently, this wonderful convergence has taken place with Andrew Brumme, who is directing a new documentary series called Taste and See that will blow your mind and change the way you think about breakfast. If, in some blessed alternate universe, Robert Farrar Capon had decided to make a documentary with Terrence Malick, guided by the foundational wisdom of Wendell Berry, then they would have made something like the pilot of Taste and See. Yes, it’s that amazing. Put more succinctly, and in the words of the official website, Taste and See ‘explores the spirituality of food with farmers, chefs, bakers and winemakers engaging with food as a profound gift from God. Their lives in the fields, in the kitchen and around the table serve as a meditation on the beauty, mystery and wonder to be found in every meal.'”
“How Christian Faith Propels Elite Kenyan Runners To Global Success” – Dr. Robert Carle in Religion Unplugged: “Since 1988, 20 out of the 25 first-place men in the Boston Marathon have been Kenyan. Of the top 25 male record holders for the 3,000-meter steeplechase, 18 are Kenyan. Eight of the 10 fastest marathon runners in history are Kenyan, and the two outliers are Ethiopian. The fastest marathon time ever recorded was Kenyan Eliud Kipchoge’s in the 2018 Berlin Marathon. The fastest women’s marathon ever recorded was Kenyan Bridgid Kosgei’s in the Chicago Marathon. Three-quarters of these Kenyan champions come from the Kalenjin ethnic minority, which has only 6 million people, or 0.06% of the global population. The Kalenjin live in Kenya’s Rift Valley. Iten, a town that sits on the edge of the valley at 7,000 feet above sea level, is nicknamed the City of Champions. ‘If you look at it statistically, it sort of becomes laughable,’ said David Epstein, a former senior writer at Sports Illustrated. ‘There are 17 American men in history who have run under 2:10 in marathons. There were 32 Kalenjin who did it in October of 2011.’ American journalists have been fascinated by Kalenjin runners for decades, and their explanations for Kenyan dominance in running have included training, culture, biology and diet. However, one factor remains little explored or understood in media coverage: The spiritual lives of the Kalenjin runners have received scant attention.”
“Orthodox Presbyterians Apologize for Racism at General Assembly” – Daniel Silliman in Christianity Today: “The General Assembly of the Orthodox Presbyterian Church (OPC) apologized Friday for four racist incidents at its annual gathering. In a statement of ‘sorrow and regret’passed without dissent, the General Assembly said ‘there is no place in the church for such conduct’ and ‘we repudiate and condemn all sins of racism, hatred, and prejudice, as transgressions against our Holy God, who calls us to love and honor all people.’ The 126 commissioners from the Reformed denomination’s 296 congregations gathered in Philadelphia at Eastern University on Wednesday. The annual meetings do not normally involve much controversy and could even be considered boring when compared to the dramatic conflicts within the Presbyterian Church in America or Southern Baptist Convention.”
“The Mysterious Disappearance of Moses: Somehow the Jewish sect that claimed to follow the Messiah Jesus very quickly ceased to follow the Law” – Todd Brewer in Mockingbird: “Investigators from the missing persons unit of Christian Theology are seeking the public’s assistance in locating Moses ben Amran, who has gone missing. His last known whereabouts appear to be some time in the first century. His last known associate was Saul of Tarsus, last seen traveling from Jerusalem to Damascus on a secretive business trip. While some witnesses are claiming that Moses has been heard from recently, his public appearances have mysteriously dwindled and investigators remain baffled as to the cause. Where did Moses go? At the heart of Christian origins stands the mysterious case of Moses’ disappearance. Somehow the Jewish sect that claimed to follow the Messiah Jesus very quickly ceased to follow the Law, i.e. the covenant of Moses given on Mount Sinai.”
“‘The Apocryphal Gospels’ Review: Good News and Fake News” – Michael J. Kruger in The Wall Street Journal: “In December 1945, Muhammad Ali—not the boxer but a peasant farmer from Nag Hammadi, a town of Upper Egypt—uncovered an ancient earthenware jar. Muhammad and his brother broke it open and found books, 13 in all, among them more than 50 ancient Christian texts. The circumstances of the discovery have long been debated—the books may not have come from a jar after all—but no one disputes that he had made one of the greatest archaeological finds in the modern era. The cache of Christian texts came to be known as the Gnostic Gospels. The discovery upended the world of biblical scholarship. The new texts generated an insatiable interest in the so-called apocryphal Gospels—the ones not included in our Bibles. For those outside the scholarly guild, what is commonly known about these ‘lost’ accounts of Jesus typically comes through blog entries, internet lore, fictional books (think of The Da Vinci Code) and a host of conspiratorial documentaries. It’s often suggested that all the ancient Gospels are more or less the same and that the four biblical Gospels made it into the canon only because of political pressure or an ecclesiastical power grab. What’s almost invariably missing in debates over such claims is a careful reading of the original apocryphal texts—which are both similar to and different from Matthew, Mark, Luke and John. The Apocryphal Gospels edited by Cambridge University scholar Simon Gathercole, is a welcome addition to discussions about these mysterious writings. Mr. Gathercole offers a brief and helpful introduction to the world of the apocryphal Gospels, but the bulk of the volume is devoted to his English translations of the earliest apocryphal Gospels, those that appeared before A.D. 300.”