The Weekend Wanderer: 13 August 2022

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like. Disclaimer: I do not necessarily agree with all the views expressed within these articles but have found them thought-provoking.


Joni Eareckson Tada“New Resolve After 55 Years in My Wheelchair” – Joni Eareckson Tada in The Gospel Coalition: “I sometimes wonder, Who am I, God, that you have brought me this far?Lately, I’ve been whispering that question from 1 Chronicles 17:16: ‘Then King David [said], “Who am I, O LORD God, and what is my house, that you have brought me thus far?”‘ Who am I to enjoy a platform on national radio for 40 years? Who am I that I should be so blessed in marriage to Ken for 40 years? And how did I ever have the strength to survive 55 years as a quadriplegic in a wheelchair? The truth is, I don’t have the strength. I still wake up every morning needing God desperately. Like David, I often confess, ‘I am poor and needy’ (Ps. 40:17). Perhaps that’s how God brought me this far. I cannot say, but I do know that ‘the eyes of the LORD range throughout the earth to strengthen those whose hearts are fully committed to him’ (2 Chron. 16:9, NIV). God is searching high and low for weak people who love him so that he can pour into them his strength. Maybe that’s my story, but how I arrived here is not for me to say. I just keep praising my sovereign God with every milestone I pass.”


Stuart Briscoe“Died: Stuart Briscoe, Renowned British Preacher and Wisconsin Pastor” – Daniel Silliman in Christianity Today: “Stuart Briscoe preached his first sermon at 17. He didn’t know much about the topic assigned him by an elder. But he researched the church of Ephesus until he had a pile of notes and three points, as seemed proper for a sermon. Then he stood before the Brethren in a British Gospel Hall and preached. And preached. And preached. He kept going until he used up more than his allotted time just to reach the end of the first point and still kept going, until finally he looked up from his notes and made a confession. ‘I’m terribly sorry,’ he said. ‘don’t know how to stop.’ Briscoe recalled in his memoir that a man from the back shouted out, ‘Just shut up and sit down.’ That might have been the end of his preaching career. But he was invited to preach again the next week. Then he was put on a Methodist preaching circuit, riding his bike to small village churches where a few faithful evangelicals would gather to worship and encourage the fumbling young preacher with exclamations of ‘Amen’ and ‘That’s right, lad.'”


Sandra Valabregue, ‘Circle in the tree’“Our Technology Sickness—and How to Heal It” – Micah Goodman in Sources: “Such explanations are locally defined, but polarization is far from unique to Israeli society. It is a global problem. Twenty years ago, political identity did not demarcate our intellectual or social horizons. Today, however, in contrast to the Talmudic ideal of nurturing an intellectual world wider than one’s practice, our intellectual world has shrunk to fit the narrower dimensions of policy and practice. The books we read, the lectures we hear, and the videos we watch are all produced by people in our own camp. In short, we have sunk into an anti-Talmudic world. To understand why this is so, I turned to several leading thinkers, each of whom can help us understand what is going on. In his book The Upswing: How We Came Together a Century Ago and How We Can Do It Again (2020), Robert D. Putnam, who teaches public policy at Harvard University, presents a fascinating study on polarization. In the 1950s, Americans were asked whether they would be bothered by their son or daughter marrying a person of a different race. About fifty percent responded in the affirmative. They were also asked if they would be bothered by their son or daughter marrying a person who affiliated with a different political party. About ten percent answered yes. When the same questions were posed in the 2010s, fewer than ten percent said it would bother them if their son or daughter married someone of a difference race, but over fifty percent said it would bother them if their child married a person with opposing political views. In other words, Americans are growing more open to people of different races and growing more closed to those who hold different political views.”


Petrusich-WendellBerry-2“In Distrust of Movements” – Wendell Berry in Orion Magazine: “I have had with my friend Wes Jackson a number of useful conversations about the necessity of getting out of movements—even movements that have seemed necessary and dear to us—when they have lapsed into self-righteousness and self-betrayal, as movements seem almost invariably to do. People in movements too readily learn to deny to others the rights and privileges they demand for themselves. They too easily become unable to mean their own language, as when a ‘peace movement’ becomes violent. They often become too specialized, as if finally they cannot help taking refuge in the pinhole vision of the institutional intellectuals. They almost always fail to be radical enough, dealing finally in effects rather than causes. Or they deal with single issues or single solutions, as if to assure themselves that they will not be radical enough. And so I must declare my dissatisfaction with movements to promote soil conservation or clean water or clean air or wilderness preservation or sustainable agriculture or community health or the welfare of children. Worthy as these and other goals may be, they cannot be achieved alone. They cannot be responsibly advocated alone. I am dissatisfied with such efforts because they are too specialized, they are not comprehensive enough, they are not radical enough, they virtually predict their own failure by implying that we can remedy or control effects while leaving causes in place. Ultimately, I think, they are insincere; they propose that the trouble is caused by otherpeople; they would like to change policy but not behavior.”


Askonas-Puzzle-Piece-Part-2-B-300x300-1“Reality Is Just a Game Now” – Jon Askonas in The New Atlantis: “On the recent twentieth anniversary of 9/11, I reflected on how I would tell my children about that day when they are older. The fact of the attacks, the motivations of the hijackers, how the United States responded, what it felt like: all of these seemed explicable. What I realized I had no idea how to convey was how important television was to the whole experience. Everyone talks about television when remembering that day. For most Americans, ‘where you were on 9/11’ is mostly the story of how one came to find oneself watching it all unfold on TV. News anchors Dan Rather, Peter Jennings, and Tom Brokaw, broadcasting without ad breaks, held the nation in their thrall for days, probably for the last time. It is not uncommon for survivors of the attacks to mention in interviews or recollections that they did not know what was going on because they did not view it on TV. If you ask Americans when was the last time they recall feeling truly united as a country, people over the age of thirty will almost certainly point to the aftermath of 9/11. However briefly, everyone was united in grief and anger, and a palpable sense of social solidarity pervaded our communities. Today, just about the only thing everyone agrees on is how divided we are.”


liturgy a la carte“Why We Shouldn’t Practice Liturgy ‘A La Carte'” – Benjamin Vincent in Christianity Today: “If you told an evangelical pastor in 2005 that the Book of Common Prayer might soon be trendier than church-lobby coffee shops, he would almost certainly have laughed. It was not so long ago that countless evangelical churches abandoned the use of prayer books and traded their hymnals for high-resolution projectors. The use of the historical church calendar to order services became a rarity as most churches began to develop thematic sermon series or preach through the Bible one book at a time. Liturgical prayer and call-and-response confession fell by the wayside, and even the names of churches changed in ways that distanced congregations from their denominational roots—as many a Hometown Baptist Church became a Wellspring Christian Community. In short, the rhythms, readings, patterns, and prayers of historical liturgies fell decidedly out of style. Over the past several years, however, a new trend has begun to emerge. Anyone who spends time among Christians in their 20s or early 30s has likely noticed a major uptick in the use of the word liturgy, which has become commonplace in both corporate worship and private spiritual practice.”


Music:Vampire Weekend, Sunflower,” (feat Steve Lacy) from Father of the Bride

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