The Weekend Wanderer: 1 May 2021

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like. Disclaimer: I do not necessarily agree with all the views expressed within the articles linked from this page, but I have read them myself in order to make me think more deeply.


“Died: C. René Padilla, Father of Integral Mission” – Here is David C. Kirkpatrick at Christianity Today remembering a leading missiologist of the last century: “C. René Padilla, theologian, pastor, publisher, and longtime staff member with the International Fellowship of Evangelical Students, died Tuesday, April 27, at the age of 88. Padilla was best known as the father of integral mission, a theological framework that has been adopted by over 500 Christian missions and relief organizations, including Compassion International and World Vision. Integral mission pushed evangelicals around the world to widen their Christian mission, arguing that social action and evangelism were essential and indivisible components—in Padilla’s words, ‘two wings of a plane.'” You may also appreciate the further article: “Leaders and Friends Remember C. René Padilla.”


“Despite multiracial congregation boom, some Black congregants report prejudice” – Adelle M. Banks at Religion News Service reporting on a recent study by Barna and the Racial Justice and Unity Center: “Most practicing Christians believe the church can enhance race relations in this country by welcoming people of all races and ethnicities, new research finds. But 29% of Black practicing Christians say they have experienced racial prejudice in multiracial congregations, compared to about a tenth who report such an experience in monoracial Black churches. And a third of Black Christians say it is hard to gain leadership positions in a multiracial congregation. The new report, released Wednesday (April 28) by Barna Group and the Racial Justice and Unity Center, examines the views of what researchers call ‘practicing Christians,’ people who self-identify as Christians, say their faith is very important to them and say they attended worship in the past month.”


“How Quebec went from one of the most religious societies to one of the least”– Church historian Philip Jenkins in The Christian Century: “Religious Americans sometimes look nervously at the rapid secularization of European nations and wonder if something similar could happen to them. The last decade has witnessed a notable drift to the secular in the United States, measured for instance by the substantial rise in nones, those who reject any religious affiliation. Meanwhile, the current pandemic will assuredly have wide-ranging effects on institutions of all kinds. But we don’t have to look as far away as Europe for an example of a quite sudden and irrevocable decline of religious faith and practice and the general re­placement of old congregations by new populations. To see just how speedily an old religious order can collapse, look no further than the Canadian province of Quebec.”


pastors read“Why Pastors Should Read Literature” –  Karen Swallow Prior at The Center for Pastor Theologians: “It’s always seemed strange to me that reading good literary works—poetry, drama, short stories, novels—is something that needs defending, particularly among Christians. After all, most people seem to understand (even if we don’t make time to do it often) why we visit art galleries, attend symphonies, and go to plays….But the truth is that we are made of words, by words, and for words. Immersing ourselves in beautiful words (even if only for a few precious minutes most or a few days) is like getting a burst of oxygen in air-deprived lungs. Most of us live and work in polluted environments. We are surrounded by words of anguish, anger, anxiety, and—most of all—efficiency. Literary language, on the other hand, is evocative, rich, resonant, and inviting.”


“A Law of Deceleration: How I dumped the internet and learned to love technology again”  – Paul McDonnold at Plough: “The monster had taken over my work life, home life, and many of the spaces in between. My one-time enchantment was now disgust, and in 2019 I decided to disconnect, or at least pull way back. As much as possible, I began reading and writing with paper and pen instead of pixels. I dropped my home broadband service. My only personal internet came from a smartphone, which had a 3-gigabyte monthly limit. Beyond that, I used public wi-fi at the library. Email became a once-a-day thing, and I stopped scanning Google News. I let my Facebook page languish for weeks, then months. Then I deleted it. My life decelerated, and time seemed to expand. I was able to do more, read more, and think more. And I felt better. But with so many people still paying near-constant obeisance to digital screens, I also began to feel like I was in a science fiction movie – the only human who had snapped out of the monster’s malevolent hypnosis. Then Covid-19 hit, and I had to make some concessions to the monster.”


friendship“Friendship is a place of sacrifice—and sanctification” – Eve Tushnet at America reviews a recent book on friendship: “There is a way of praising friendships that unintentionally undermines them. We often picture friendship as our refuge—romantic relationships bring drama, work brings hassle, family is chaos, but with friends you can relax. You’re understood. Friendship is ‘The Golden Girls,’ where every tiny comic tiff is resolved by the end of the half-hour. Friendship is sweet because friendship is easy. Friendship is safe, because friendship is too small to really hurt you. This is not the only Christian model for friendship. It isn’t even the most obvious Christian model. The greatest friendships in the Bible are sites of sacrifice. Jonathan, having made a covenant of friendship with David, gladly sacrifices personal safety, his relationship with his father and the kingship. Jesus identifies friendship with discipleship and with his own sacrifice for us on the cross, in Jn 15:13-15 (of course it’s in John, the Gospel of the “beloved disciple”): ‘No one has greater love than this: to lay down one’s life for one’s friends. You are my friends if you do what I command you.’ That model, in which friendship can be the site of our sanctification because it is a site of sacrifice, animates much of St. Aelred’s dialogues, Spiritual Friendship.”


Music: U2, “The Troubles,” Songs of Innocence

The Weekend Wanderer: 4 July 2020

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like.


Regnerus marriage“Can the Church Save Marriage?” – The cover story in the most recent issues of Christianity Today is an attention getter. Her is Mark Regnerus, professor of sociology at the University of Texas at Austin and co-founder of the Austin Institute for the Study of Family and Culture: “According to a Census Bureau survey taken in 2018, only 35 percent of 25- to 34-year-old men were married, a precipitous and rapid plunge from 50 percent in 2005. These numbers point toward a clear and frightening trajectory: Marriage is getting rarer. Fast. Getting married is something humans have done for millennia out of economic practicality, if not out of love. Some challenges in tying the knot are old and mathematical—for example, more women are interested in matrimony than men. Others are recent and ideological, including the new norm of short-term relationships and the penchant for ‘keeping your options open.'”


Screen Shot 2020-07-02 at 10.07.19 AM“Evangelical leaders are speaking up about race — but will this new focus last?” – Adelle M. Banks at RNS: “Many prominent white evangelicals have made statements about Black lives in the weeks since the May 25 death of George Floyd, but is this new focus among white conservatives — and white Christians in general — momentary or lasting? Researchers working at the crossroads of religion and race say it’s too soon to say. But highlights of a forthcoming study, which looks at racism, biblical interpretation and church cultures, may indicate a long struggle ahead. Michael Emerson, co-author of the 2000 book Divided by Faith: Evangelical Religion and the Problem of Race in America, said 2019 findings indicate “zero evidence” of a closing of the long-standing gap between how white evangelicals and Black Christians view racial inequality.


merlin_173727378_812b7d4e-3b86-4952-8daf-dc0aa7cd78e9-superJumbo“America Is Facing 5 Epic Crises All at Once” – David Brooks offers his take on five epic crises that are hitting our nation all at once related to COVID-19, race, politics, social justice, and economics. The result? “These five changes, each reflecting a huge crisis and hitting all at once, have created a moral, spiritual and emotional disaster. Americans are now less happy than at any time since they started measuring happiness nearly 50 years ago. Americans now express less pride in their nation than at any time since Gallup started measuring it 20 years ago.” What does Brooks suggest? You’ll have to read his article.


Supreme Court“Supreme Court opens door to state funding for religious schools” – From CNN: “In a ruling that will open the door to more public funding for religious education, the Supreme Court on Tuesday ruled in favor of parents in Montana seeking to use a state scholarship program to send their children to religious schools. The court said that a Montana tax credit program that directed money to private schools could not exclude religious schools. The 5-4 ruling was penned by Chief Justice John Roberts and joined by the court’s four conservative justices. ‘A State need not subsidize private education. But once a State decides to do so, it cannot disqualify some private schools solely because they are religious,’ Roberts wrote in the majority opinion.”


Hagia Sophia“Hagia Sophia: Turkey delays decision on turning site into mosque” – Turkey is debating whether to turn the architectural wonder, Hagia Sophia, which is currently a museum, back into a mosque. The structure was built in the 6th century as the seat of the Orthodox patriarchate in Constantinople, the capital of the Byzantine Empire. Later, when the Ottoman Empire sacked Constantinople and renamed the city Istanbul, Hagia Sophia was converted into a mosque. After World War I, the modern Turkish secular state was formed and Hagia Sophia was dedicated as a museum opened to the public in 1935.  Things have been changing in Turkey and this historic site is at the center of the latest controversy, which some see as President Recep Tayyip Erdogan’s attempt to erase Turkey’s Christian past.


Jimmy Dunn“Rest in Peace, Jimmy” – This is probably a scholarly footnote for many people, but renowned New Testament scholar James D. G. Dunn passed away last week. Dunn is best known for his work on the Apostle Paul, ranging from outstanding commentaries to groundbreaking theological work related to Paul’s theology. Dunn’s work was pivotal in what has come to be known as the “New Perspective” on Paul. On that theme, you might enjoy this ten-minute introduction to the New Perspective on Paul by Dunn and N. T. Wright from over ten years ago. This remembrance by Scot McKnight, one of Dunn’s students and a highly-regarded New Testament scholar himself, is well worth the read.


Iowa landscape“When Dvořák Went to Iowa to Meet God: Music that gives voice to the longing for home” – I grew up in the Mississippi River Valley of Illinois, just across the river from Iowa. While everyone who lived in Illinois knew for sure that Iowa was not “heaven,” there is still something special about the wide open spaces of the Midwestern prairies. I did not know that the famed Czech composer Antonín Dvořák spent a transformative time in Iowa “When Dvořák looked over the grassland vastness of Iowa, he felt that very strange and contrary coupling of hopeful contentment and melancholy we sometimes feel on summer evenings, as the stars and cicadas both come up and the grass lets off a damp, fresh smell.”


Music: Gustavo Dudamel with Stuttgart Radio Symphony Orchestra, “Dvorak – Symphony no. 9 – 4th movement – Allegro con fuoco,” recorded at a celebration for Pope Benedict XVI.

[I do not necessarily agree with all the views expressed within the articles linked from this page, but I have read them myself in order to make me think more deeply.]