The Weekend Wanderer: 17 August 2019

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like.

Marty Sampson“What could have helped Marty Sampson’s faith” – Some of you may have heard that Marty Sampson, well-known as a worship leader and song writer with Hillsong United and Hillsong Young & Free, announced that he is departing from his Christian faith. After pointing to the string of failures in ministry leaders and sharing some of his own doubts, Sampson says multiple times, “No one talks about it.” Aside from the fact that a lot of people talk about it, this raises multiple issues about the theological vacuity of much of evangelicalism, the inability of many churches to give space and guidance to people in moments of questioning or doubt, and also the lack of long-term growth mindset that gives space for ups and downs in much hyped-up contemporary worship-experience churches. Australian missiologist Michael Frost offers some meaningful insights in this article, with reference to the life of Thomas Merton: “In our information-drunk, effectiveness-addicted culture, finding genuine truth happens through the life-tested skill of gathering what is needed to sustain faith without killing faith in the gathering.”

I’d also encourage you to read Russell Moore’s article, “When Someone You Admire Abandons the Faith.He writes, “The Internet is atwitter with opinions on all of that, from atheists, from Christians, and everyone in between. As sad as I am about all of this, I can’t help but think about lots of people I’ve known, many of whom would never make headlines, who just, sometimes very quietly, walked away from the faith. ” Along with that, David French’s article on this issue, “Another Pop-Culture Christian Loses His Faith,” in National Review is painfully relevant: “I’m noticing a pattern in many of the people who fall away (again, only Sampson knows his heart): They’re retreating from faith not because they’re ignorant of its key tenets and lack the necessary intellectual, theological depth but rather because the adversity of adherence to increasingly countercultural doctrine grows too great.”

 

J D Vance Catholic“J.D. Vance Becomes Catholic” – At another point in the faith journey continuum, there is this news. J. D. Vance wrote the book Hillbilly Elegy: A Memoir of a Family and Culture in Crisis as a reflection on social challenges in our country, the struggle to find stability in life, and what it means to become a good person in spite of a difficult family upbringing. The book became a New York Times bestseller and is being made into a movie directed by Ron Howard. Rod Dreher reported this past week that Vance has converted to Roman Catholicism. Vance comments: “one of the things I love about Catholicism is that it’s very old. I take a longer view….The hope of the Christian faith is not rooted in any short-term conquest of the material world, but in the fact that it is true, and over the long term, with various fits and starts, things will work out.”

 

91727“Preaching Against Racism Is Not a Distraction from the Gospel” – Here is Esau McCaulley, assistant professor of New Testament at Wheaton College: “In light of recent gun violence, some of which appears to be racially motivated, the church’s response to racial controversy is once again in the spotlight. We have to ask ourselves: What will our testimony be? What do we do when violent events occur with such startling frequency that we don’t know what to do or what to say? How do know when it is wise to be silent or when it is necessary to speak? Pastors, in particular, have to ask: How do we use the pulpit to preach against racism?”

 

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“Does Your Preaching Touch Politics?” – And if that raised some questions about how the pulpit should engage with current issues, here is a 2008 article featuring Mark Dever, Adam Hamilton, Joel Hunter, and Efrem Smith on how they preach on political issues. While some aspects of it show their age, as we continue in a divisive climate in our society, advice from these seasoned pastors is worth the read.

 

NewYorker_Mosquito_Vertical_v5“How Mosquitoes Changed Everything” – We all dislike mosquitoes, but now there is an assembly of their great impact on human civilization. “Winegard finds first-person descriptions of death and suffering caused by mosquito-borne diseases in many eras. Florence Nightingale called the Pontine Marshes, near Rome, ‘the Valley of the Shadow of Death’; a German missionary visiting the southern United States wrote that it was ‘in the spring a paradise, in the summer a hell, and in the autumn a hospital’; a Mayan survivor of post-Columbus epidemics remembered, ‘Great was the stench of death. . . . All of us were thus. We were born to die!’ And yet human beings lived with, and died from, mosquito-borne diseases for thousands of years without understanding how they were reaching us. Not until the end of the nineteenth century was it scientifically established that mosquitoes transmitted malaria. Before then, the miasma theory, holding that fevers travelled independently, through fetid environments, held sway, reflected in the very word ‘malaria’: we thought we were the victims of ‘bad air.’ That these tiny biting insects might be affecting our lives so profoundly was a leap beyond imagining.”

 

_108333557_overallwinner_matbeetson_watermarked“In pictures: Australian Geographic’s photo prize winners” – The world is a beautiful place, and there are many parts to it that we will never be able to see in person. Thankfully, there are skilled photographers who can share unique views of God’s good creation with great skill and from fascinating angles.

 

bach-manuscript-well-tempered-clavier-prelude-no-1-1414409439-1-600x452“The Prelude” – Here’s Austin Kleon combatting violence with Bach. “I thought today that I was going to sit down and blog about violence, about how hard I am trying to cleanse my house of violence, how violence is not just guns and bombs and knives and fists, but how many kinds of touch can be violent, how words can be violent, how you can stab your salad violently….The only thing I feel like I can do is make my home a haven, a place where we celebrate things of beauty and rationality and love and peace. Bach’s music is one of those things.”

 

Music: J. S. Bach, “The Goldberg Variations,” performed by Glenn Gould (1955).

[I do not necessarily agree with all the views expressed within the articles linked from this page, but I have read them myself in order to make me think more deeply.]

The Weekend Wanderer: 9 February 2019

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like.

190201-syria-church-mc-451_d751479b6750bbbdaa140bb3e7ebd1b6.fit-1240w“Life under ISIS led these Muslims to Christianity” – NBC News reports on this not entirely surprising movement. “Four years have passed since the Islamic State group’s fighters were run out of Kobani, a strategic city on the Syrian-Turkish border, but the militants’ violent and extreme interpretation of Islam has left some questioning their faith. A new church is attracting converts. It is the first local Christian place of worship for decades. ‘If ISIS represents Islam, I don’t want to be a Muslim anymore,’ Farhad Jasim, 23, who attends the Church of the Brethren, told NBC News. ‘Their God is not my God.'”

 

cool_christians_lead_3t.0“The rise of the star-studded, Instagram-friendly evangelical church” – At Vox, Laura Tuner explores the recent trend, for lack of a better word, of stars turning toward Christianity. What does this mean about our culture and about our Christianity? “Pratt, beloved doofus turned hot dad, is part of a growing trend of celebrities, including Justin Bieber, Kendall Jenner, Selena Gomez, Hailey Baldwin, and Kevin Durant, who are vocal about their faith. The churches many of them flock to — Zoe, Hillsong, and Churchome are the prominent examples — may look like they offer something different and more progressive than traditional evangelicalism but are actually quite consistent with evangelical teachings. In an era when religious affiliation is on the decline for young people, these churches can only gain from this proximity to stardom. But how are these “cool” new rising churches different from other churches? What is it about Hillsong and Zoe that attracts this star power?”

 

baby.jpeg“Statement on the New York State Abortion Law of 2019” – Likely you have heard of the recent passage in the New York State legislature of the “Reproductive Health Act,” which allows for late-term abortions, even up to the moment of birth, with some somewhat confusing limitations. If there is one place that Evangelicals and Roman Catholics can agree it is in relation to statements about life. That is why the group “Evangelicals and Catholics Together” produced this recent statement, published in First Things, on this appalling and disastrous piece of legislation.

 

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“The Abortion Wars: What most Christians don’t know about the history of prolife struggles” – In light of that, this 2003 article re-posted by Christianity Today, Tim Stafford offers historical perspective on abortion from the context of the early church in the Roman Empire until today. Here’s a peak into it: “From the first, Christians were outspokenly opposed to abortion on the basis of the child’s right to life. The Didache, an early second-century document summarizing Christian belief and practice, declares, “Thou shalt not murder a child by abortion/destruction.” Clement of Alexandria, Tertullian, Jerome, Basil the Great, Ambrose—all pronounced against abortion.”

 

commongood“The Church and the Common Good: Can we equate the church’s eternal mission with temporary politics?” – My wife gave me some of the best gifts possible this past Christmas: loads of theological books. A good percentage of those books are related to ecclesiology and political theology. Why? I am wrestling with the meaning of the common good and what it looks like for the church to interact as a polis – a political community – in the midst of the prevailing political community around it. This is exactly what Brad East is trying to do in this article at Comment. Give it a read.

 

johnson_birgitta“Birgitta Johnson on Praise and Worship Music” – From the Calvin Institute of Christian Worship: “Birgitta Johnson teaches world music, African American music, African music, and ethnomusicology at the University of South Carolina in Columbia, South Carolina. She publishes widely and for years has researched music in black megachurches and the rise of praise and worship in African American congregations. In this edited conversation, she addresses stereotypes about praise and worship music.”

 

johnstuartmill“A (Not So) Secular Saint” – In The Los Angeles Review of Books, James K. A. Smith writes an insightful review of Timothy Larsen‘s new biography of John Stuart Mill. “To both his progressivist heirs and his conservative critics, John Stuart Mill is a secular saint, a priest of the triumphant modern moral order….The real story of this Victorian character turns out to be more complicated, and Timothy Larsen’s brief new biography challenges such caricatures without devolving into polemics.”

 

StJohnBible“A Series on the Saint John’s Bible” – “Transpositions is delighted to kick off an eight-week series on The Saint John’s Bible. For those unaware, The Saint John’s Bible is the first handwritten, illuminated Bible of its scale in over 500 years. The Bible gets its name from the Benedictine abbey and university which commissioned it: Saint John’s Abbey and Saint John’s University in Collegeville, Minnesota. The abbey founded the university and its graduate school, Saint John’s School of Theology and Seminary, and is surrounded by the campus.” [Thanks to Alan Jacobs for sharing this link.]

 

Leith Anderson“Leith Anderson Retiring from National Association of Evangelicals” – Leith Anderson, former pastor of Wooddale Church, announced his retirement from the role of President of the National Association of Evangelicals (NAE) after serving in that role for the past 13 years. Anderson served as interim leader for the NAE during challenging seasons with financial decline in 2003 and after the resignation of Ted Haggard from the role of President amidst scandal in 2006. Most recently, Anderson attempted to bring clarity to the meaning of “evangelical” in light of confusing political connotations of the word after the most recent presidential elections.

 

Liturgical Folk LentMusic: “Liturgical Folk, vol 4: Lent” Enjoy some good listening this week with Liturgical Folk‘s fourth volume of work focused on the upcoming season of Lent. [Thanks to Ryan Boettcher for sharing this link with me.]

 

[I do not necessarily agree with all the views expressed within the articles linked from this page, but I have read them myself in order to make me think more deeply.]

The Weekend Wanderer: 22 December 2018

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like.

apocalypse“Why Apocalypse is Essential to Advent” – I am just concluding a long preaching series on the book of Daniel at Eastbrook Church entitled, “Daniel: Apocalyptic Imagination and Exile Faith.” Moving through the entire book this Fall brought the apocalyptic visions of the second half of the book into alignment with the season of Advent. I have not had a better preparation for Advent than this in a long time. Because of all that, I really could not agree more with Fleming Rutledge in this excellent essay over at Christianity Today.

 

cherries“Grace” – Over at First Things you will find a beautiful, narrative reflection on grace and Advent by Patricia Snow. It begins: “On a hazy afternoon in late May 1986, I wait, as I wait every weekday afternoon in a parking lot in Branford, Connecticut, for my son to be dismissed from school. While I wait, I listen to Ceci, another mother new to the school, whose son is in my son’s class. She is telling me about her car.”

 

The head pastor of the Zion church in Beijing Jin Mingri poses for picures in the lobby of the unofficial Protestant "house" church in Beijing

“Detention of 100 Christians raises concerns about religious crackdown in China” – The intense pressure by the Chinese government continues to be felt by minorities of all types, and specifically upon individual Christians and church communities. This latest report, occurring last weekend, highlights the ways that President Xi is ratcheting up control to degrees that have not been experienced for quite some time. Religious freedom is a real issue in many parts of the world and Christians must be aware of the present challenges. One church in China is responding more vocally than normal to this challenging situation: “‘Faithful disobedience’: An influential house church in China responds to a wave of police detentions.”

 

Beth Moore“Max Lucado Reveals Past Sexual Abuse at Evangelical #MeToo Summit” – An important event took place last week in Wheaton, IL, related to the #MeToo and #ChurchToo movements. “Today, [Beth] Moore joined major evangelical leaders—including Australian evangelist Christine Caine, bestselling author and San Antonio pastor Max Lucado, and Seattle pastor Eugene Cho—for a Billy Graham Center event called Reflections: A GC2 Summit on Responding to Sexual Harassment, Abuse, and Violence. The event represents the largest inter-denominational response to sex abuse since #MeToo took off last fall.”

 

merlin_147632778_6dffd07c-9d53-48f3-b187-adaaca0217c5-superJumbo“Internet Church Isn’t Really Church” – In case you weren’t clear on what church is, Laura Turner writes to at least help you understand that online church isn’t really church. Of course, this is in part a response to Judah Smith’s launching of a church app for personal, online worship, but that is merely the latest iteration of something that has been happening for years now. Turner writes: “This, then, is the beauty of the church: not that it is perfect or convenient or fits easily into my life but that without it, my life would be deficient. I could still believe in God without the church, could celebrate Christmas without it, or go once a year. But I don’t believe I would truly be a Christian without the real, in-person, Sunday morning church.”

 

hillsong worship“Where next for contemporary worship music?” – Speaking of modern afflictions of church, here is Madeleine Davies’ exploration of the history of worship music and the challenges that it faces today. This is not a short read, which means that it is really worth reading. I would encourage you to take the time to read through this piece and reflect on what worship really means and how music is or is not a part of that.

 

Marsh-and-Fannie-300x225.jpg“Charles Marsh Delivers DuBose Lectures at Sewanee University” – At the end of November Dr. Charles Marsh, professor of religious studies and director of the Project on Lived Theology at the University of Virginia, delivered the DuBose Lectures. His topics bring within their range some of my own greatest areas of interest: Dietrich Bonhoeffer, his ‘religionless’ Christianity, civil rights, Martin Luther King, Jr., and so much more. I have not listened to the lectures in their entirety, but hope to do so soon.

 

Vitamin waterVitamin Water will pay you big bucks to give up your phone for a year – Armed with $100,000 offer and a lie detector test, Vitamin Water is reaching out to see if anyone could really go for an entire year without their smart phone. I’m tempted to go for this, but not sure I could complete all the requirements in the fine print since I preach from an iPad on weekends as a way to avoid using paper notes each weekend. Maybe you could do it!

[I do not necessarily agree with all the views expressed within the articles linked from this page, but I have read them myself in order to make me think more deeply.]