We continued our series on the book of Daniel this past weekend at Eastbrook Church by turning to Daniel’s famous prayer in chapter 9. Daniel’s prayer takes place in the first year of Cyrus’ reign, around 539 BC, and references Jeremiah 25:10-11 in recognizing that the time of the exile is reaching its conclusion. Daniel has been in exile for more than 60 years, but his imagination has not been closed in by the suffering of exile. Instead his prayer takes flight through an imagination set fire by the revelations of God.
“But they were childless because Elizabeth was not able to conceive, and they were both very old…Elizabeth became pregnant and for five months remained in seclusion. ‘The Lord has done this for me,’ she said. ‘In these days he has shown his favor and taken away my disgrace among the people.’” (Luke 1:7, 24-25)
At the very beginning of Luke’s Gospel, we encounter Zechariah and Elizabeth, an older Jewish couple living during Herod’s reign in Judea. Of the few things we are told about them, Luke mentions that they live righteous lives before God but also that they have no children. Why does Luke tell us this? Certainly, it is at least to help us understand, in the midst of Zechariah fulfilling his priestly duties in the Jerusalem Temple, the significance of the angel Gabriel’s message of an unexpected miracle baby given to them in their later years. Perhaps it is also serves to remind us that righteous people do not always get what they desire. That theme lingers throughout the Bible from the book of Job through the Psalms and into the New Testament. Along with that, it is likely that Luke wants to emphasize how God often reveals Himself in a special way to those who have something missing from their lives. In fact, that is a special theme in the Gospel of Luke: God is close to those who seem on the outside, who carry a wound, or who only have the smallest thread of hope to which they cling.
In the midst of all the grand things God does in Scripture, and in the midst of the story God is writing in the human history, sometimes we may wonder if as human beings we remain too insignificant in the grand scheme of things. Even if we believe in God, we may wonder if we are simply hidden, unnoticed beings before the Divine Majesty.
The story of Elizabeth interrupts that strain of thinking like a hurricane. An angelic messenger blows in from the presence of God to say that hidden prayers have been heard and that God will indeed bring about their fiercest hopes for a child. Not only that, but the wild winds of the message will blow through human history as this miracle baby, John the Baptist, will come in the same untamable power of Elijah the prophet. He will speak words of hope to all people as a forerunner of the promised Messiah. You cannot cage that wind and, as it blows, Elizabeth sees the sails of her life refilled with the billowing winds of hope.
During Advent, Elizabeth’s story reminds us that the coming of Jesus brings hope to us. Jesus brings a “living hope” (1 Peter 1:3) that serves as “an anchor for the soul, firm and secure” (Hebrews 6:19). As we take the journey of Advent, reminded that God sees us and God enters into our world through Jesus Christ, may the sails of our lives be refilled again with the wild winds of living hope through Christ Jesus.
- What is an area of your life where you are “clinging to a thread of hope” about what God can do?
- How do you think you can “feed” the hope God has brought to you to increase your experience of it?
A Prayer for the second Sunday of Advent (from the Revised Common Lectionary):
God of hope, you call us home from the exile of selfish oppression
to the freedom of justice, the balm of healing, and the joy of sharing.
Make us strong to join you in your holy work,
as friends of strangers and victims,
companions of those whom others shun,
and as the happiness of those whose hearts are broken.
We make our prayer through Jesus Christ our Lord. Amen.
Join in with the daily Advent devotional here.
After a weekend off due to sickness (thank you, Pastor Jim Caler, for covering for me last weekend!), I continued our series on the book of Daniel this past weekend at Eastbrook Church by turning to chapter 8, the second of Daniel’s apocalyptic visions.
Daniel 8 continues the apocalyptic visions of the second half of the book. As with my message on Daniel 7, “Faith in God Amidst the Beasts,” this message, “Faith Looking Forward,” engages our imagination through God’s inspired symbols and images of what is really going on in the midst of human history. Daniel has this vision during the third year of the reign of Belshazzar, the last of the Babylonian kings represented in Daniel, and thus it takes place chronologically before Daniel 5 and 6. We are introduced to figures that stand against God which both reflect the antichrist spirit and the future Antichrist figure that is to come.
“For to us a child is born, to us a son is given,
and the government will be on his shoulders.
And he will be called Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.” (Isaiah 9:6)
There was a telling headline in a newspaper not that long ago: “Are We More Divided Than Ever? Yes!” The number of divisions and levels of distrust feel stronger than ever in the public square, and we’re feeling it in our lives. A recent study from a psychological journal traced a marked increase over the last thirty years in individual’s anxiety levels corresponding to indicators such as trouble sleeping, inability to remember, poor appetite, and more. Divided on the outside and anxious on the inside…we need peace.
The prophet Isaiah spoke a word from God at a time that is more like our own than we might realize. In his day, the 8th century B.C., turmoil at the national and international level had reached a fever pitch, eventually leading to the exile of the Jewish people from their homeland. People felt conflicted and confused, and people were even described as “the people walking in darkness” (Isaiah 9:2). In the midst of this reality, God inspired Isaiah to bring a word about peace that was on its way from God Himself. There was a miracle child coming, and in the midst of the might and wonder coming with that child, He would ultimately be called “Prince of Peace” (9:6). For the fear-filled people lost in the dark clouds of divisions and distrust, Isaiah’s word pierced through the dark clouds like a shaft of heavenly light.
In the gospel of Matthew we are told that Jesus’ birth fulfilled the promise of God-given through Isaiah (Matthew 1:22). In describing Jesus in one of his letters, the Apostle Paul wrote: “he himself is our peace” (Ephesians 2:14). Jesus brings both inner peace and relational peace, both peace with God and peace amongst humanity. This is very good news for those of us living in a world tortured by anxiety, conflict, and chaos.
Near the end of His earthly ministry, after His resurrection from the dead, Jesus said to His disciples: “Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid” (John 14:27). This Advent, let us join Isaiah as one of the people of Advent, turning toward God for the gift that only He can give in Jesus, who is our peace.
- Why do you think Prince of Peace is one of the key titles given to Jesus?
- As you consider this season in front of you, in what ways do you need to experience more of the peace Jesus brings?
A Prayer for the first Sunday of Advent (from the Revised Common Lectionary):
God of justice and peace,
from the heavens you rain down mercy and kindness,
that all on earth may stand in awe and wonder
before your marvelous deeds.
Raise our heads in expectation,
that we may yearn for the coming day of the Lord
and stand without blame before your Son, Jesus Christ,
who lives and reigns for ever and ever. Amen.
Join in with the daily Advent devotional here.
As we begin Advent this coming weekend at Eastbrook Church, I wanted to invite you to join us for the newly reformatted Advent Worship Night on Friday, November 30, at 6:30 PM. The gathering will begin in the Worship Hall with a short program and a time of worship, followed by an optional craft making an Advent Wreath (one per household, please!) at 7 pm in Fellowship Hall and a time of fellowship.
Please pre-register for the Advent Wreath craft by Friday, November 23.No registration is required for the worship night, but please bring a plate of cookies to share!
At that gathering, you will also be able to pick up a new Advent Devotional, which our staff team has pulled together in print form, as well in a variety of digital formats online.