The Weekend Wanderer: 25 March 2023

The Weekend Wanderer” is a weekly curated selection of news, news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like. Disclaimer: I do not necessarily agree with all the views expressed within these articles but have found them thought-provoking.


1*IwPK78lLbKgZbDx-Asl3ZQ“The Well at the End of the World” – Kenneth Tanner: “Jesus is tired and thirsty, not only from walking since daybreak but from the sun’s full strength at noon. The One who made the sun and all stars, now sweats and is parched. The One who faints not, who never grows weary, needs a breather. And he continues to thirst until everyone and everything is reconciled to God. The fastest way home to Galilee from Jerusalem runs straight through a town in Samaria, right by the land and the well of his ancestor Jacob. His feet dusty and sore from the road, Jesus sits down on the well. Wherever there’s water in the universe, he is its source and yet at Jacob’s well he has no means to get to its subterranean flow, some 100 feet down and fed by a spring. The rabbis talk in the Targums of a time when Jacob rolled away the stone that capped this well and it geysered water for twenty years but now you need a skin and a long rope to get the water to your lips. A woman approaches the well with a large pitcher on her shoulder and when she arrives, Jesus asks her for a drink. There are layers of complication around this meeting, this moment, and this request for water.”


042023-autism-church“Five ways your church might already welcome autistic adults” – Victoria Wick in The Christian Century: “My first year serving as a full-time pastor was also the year I was diagnosed with autism. I was 28. Pandemic burnout sent me on a search for mental health support—a search that ultimately led to the discovery that I’m neurodivergent, a nonmedical umbrella term that encompasses those whose brains work differently than most. Autism is one form of neurodivergence. I was surprised that someone could be an autist their whole life and not even realize it. I’ve since learned that there’s a good reason for that: most of the existing research on autism was conducted with preschool-age boys, but autism in girls—not to mention adult women—looks very different. Neurodivergent girls often face more pressure than their male peers to socially conform throughout their development. Many autistic girls learn to mask autistic traits so well that even we don’t realize we’re navigating more challenges than our non-autist peers. But once I learned I was autistic, I made more sense to myself—my love of ritual and routine, my special interest in words, my near-constant analysis of social dynamics and meaning, my unassailable trust that other people have honest intentions. My call to ministry made more sense too. A lot of autistic adults really like church, and not just because of widely held stereotypes about autism and rigid beliefs. Every autistic person is different, but because autistic brains have more neural connections than the average human brain, many autistic people are drawn to explore nuance and complexity. When a congregation succeeds in fostering theological curiosity and encouraging a variety of perspectives, it assures me that my differences might be welcomed and celebrated, too.”


Alan Jacobs - Laity Lodge“Letting Go to Be Repaired” – Alan Jacobs in Echoes: “When I get ready to drive from my home in Waco to Laity Lodge—perhaps to lead a retreat, or perhaps just to have some time on my own—I always pack some sturdy hiking shoes, a bag of books, a notebook and pen, and a plan. It’s about a four-hour drive from my house to the Canyon. During that drive I listen to podcasts or music, but I’m always thinking about my plan—about how to make the best use of my time. But as I turn down the dusty road that drops to the Frio, I feel that my grip on the plan is not quite as firm as it had been. As I drive through the river, the grip loosens a little more. This is troubling. When I get to my room at the Lodge, I re-focus on my plan. I set out the books on the desk. I open the notebook and put the pen across it. But then, because I’ve been in the car for a long time, I need a walk. So, I strap on the hiking shoes and head out onto one of the trails, and as I do, with the Frio below me, the birds above me, and the cedars around me, something happens. Gradually, and without meaning to, I start to let go of my plan. It no longer seems to matter that much. I take a deep breath of the clean air, and then another. I walk; maybe I stop and just breathe for a while. Thus, I begin—for the first time in a long time, I perceive—to listen. And when I start to listen, God begins to speak to me … or maybe it’s better to say that when my own mental babble quietens for a moment, I realize that God has been speaking to me all along.”


Dante Bowe“Dante Bowe Navigates Worship in the Spotlight” – Kelsey Kramer McGinnis interviews Dante Bowe in Christianity Today: “Grammy Award–winning worship artist Dante Bowe is starting a new chapter. After years with some of today’s most influential worship music collectives, Bethel Music and Maverick City Music, Bowe has launched TRUE Music, a label and management company that he hopes will become a hub for creativity and spiritual growth for emerging artists. Bowe has shared a worship stage with the biggest and hippest names in the industry: Chandler Moore, Upperroom, Housefires, We The Kingdom, Crowder, Pat Barrett, and Brandon Lake. He’s known for his soulful, raspy voice and powerful performances on ‘Old Church Basement,’ ‘Take Me Back,’ and ‘Yes and Amen.’ His energetic stage presence and emphasis on spontaneity in worship make him a dynamic and sought-after performer. Bowe left Maverick City Music in September 2022; a social media post by Maverick City announced the departure, citing ‘behavior that was inconsistent with [its] core values and beliefs.’  The 29-year-old singer has reemerged after a social media hiatus with a new song “Hide Me” and a clear vision and a desire to foreground authenticity in his new project. His prominence has put him in the realm of Christian celebrity, though his heart is still to put Jesus at the center.”


pastor trauma

“A Rule for Pastors to Live By” – John P. Burgess, Jerry Andrews and Joseph D. Small in Outreach Magazine: “How can pastors thrive amid the demands of being a preacher, therapist, administrator and CEO? We need a contemporary pastoral rule: a pattern for ministry that encourages and enables pastors to focus on what is most important in their pastoral task. Written by three veteran pastors, this book gives examples of pastoral rules in communities throughout the church’s history, providing concrete advice on how pastors can develop and keep a pastoral rule today. In our many years of working with and serving as pastors, we have observed that the pastoral office today is increasingly held hostage to a multitude of competing demands. The pastor is supposed to be, among many other things, preacher, teacher, therapist, administrator, personnel director, organizational manager, business entrepreneur and CEO—all at the same time. Each of these functions is critically important; moreover, they belong to the reality of pastoral ministry today. We cannot pretend that pastors are immune from the multiple pressures that increasingly define every kind of work in a digitalized, globalized world driven by values of efficiency and productivity. There is no going back to an era in which the pastor could imagine “himself” (as was the case in those days) to be nothing more than the congregation’s resident theological scholar who would be honored for his educated sermons and wise pastoral counsel, while others took care of the church’s ‘business.’ But pastors also have a responsibility to shape our reality. We are not simply passive servants of the marketplace; we are called to live in the glorious freedom of the children of God. We can make choices about what is more or less important. We can strive for a measure of order that honors God even as we remain flexible in responding to the needs of the day as they come at us. We can seek to exercise our service with integrity, in the sense of wholeness, by reframing all that we do in light of what God has done and continues to do for the world in the resurrection of Jesus Christ. We will benefit by having a ‘rule,’ a disciplined way of life that keeps us grounded in the principal calling of a pastor: to be faithful to God and God’s will for us and the people we serve.”


_129040037_gettyimages-1124433825.jpg“UN climate report: Scientists release ‘survival guide’ to avert climate disaster” – Matt McGrath and Georgina Rannard at The BBC: “UN chief Antonio Guterres says a major new report on climate change is a ‘survival guide for humanity.’  Clean energy and technology can be exploited to avoid the growing climate disaster, the report says. But at a meeting in Switzerland to agree their findings, climate scientists warned a key global temperature goal will likely be missed. Their report lays out how rapid cuts to fossil fuels can avert the worst effects of climate change. In response to the findings, UN secretary general Antonio Guterres says that all countries should bring forward their net zero plans by a decade. These targets are supposed to rapidly cut the greenhouse gas emissions that warm our planet’s atmosphere. ‘There is a rapidly closing window of opportunity to secure a liveable and sustainable future for all,’ the report states. Governments had previously agreed to act to avoid global temperature rise going above 1.5C. But the world has already warmed by 1.1C and now experts say that it is likely to breach 1.5C in the 2030s.”


Music: Johann Sebastian Bach, “O Sacred Head Sore Wounded,” King’s College Cambridge (2011).

The Weekend Wanderer: 18 March 2023

The Weekend Wanderer” is a weekly curated selection of news, news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like. Disclaimer: I do not necessarily agree with all the views expressed within these articles but have found them thought-provoking.


anna-cicicic-GYfb3xirQPQ-unsplash-1536x768“Where’s the Next Brick?: Finding God Among the Ruins of Christianity” – Francis Spufford in Mockingbird: “Once there was a great building. Mighty with towers, spiky with spires, a-bubble with domes. Inside it opened into gallery after gallery, vault after echoing vault, so high that human beings who set off across its marble pavements sometimes mistook its roof for the sky and the building for the world itself. And though it showed signs of many styles, and had been built by many different architects over many centuries, it had been standing so long than no one could remember when it wasn’t there, or suspected that it could ever fall. But it did. Whether it was the rain that got in and dissolved the mortar, or whether the foundations had been questionable all along, or whether the maintenance had been neglected, people are arguing still: but in any case, down it came with shocking speed, the collapse of one part setting off the tumbling of the next, and the next, and the next, until all of it lay in rubble. Some of the rubble was gathered up by those who had particularly loved the building and assembled back into a much smaller structure — somewhere in size, say, between a cottage and a garden shed. The rest, however, lay where it had fallen; and the grass grew over it, and creepers disguised the biggest pieces of the ruin till they looked almost like outcrops of rock; and with a speed just as astonishing as the collapse had been, those who walked there forgot there had ever been a building, and took the bumpy hill beneath them for the plain and natural ground.”


133660“Christian Conservationists Sue to Protect Ghana Forest” – Ryan Truscott in Christianity Today: “A Christian conservation group is fighting the Ghana government in court over plans to mine bauxite in the Atewa Range Forest Reserve. The protected highland forest north of the capital, Accra, is home to more than 700 species of butterflies, 239 different birds, and 1,134 plants and also provides water for millions of people. The government reportedly granted a license to the Chinese state-owned Sinohydro Corp. to mine bauxite and build a refinery for the production of aluminum to pay back a $2 billion loan for infrastructure projects across the country. Experts say the mine would be catastrophic for plants and wildlife, not to mention the climate and clean water. ‘We thought that if we didn’t take this step of faith, then we would not have acted well as Christians who are stewards of God’s creation,’ said Seth Appiah-Kubi, the national director of A Rocha Ghana. ‘We’ve done all we’ve done because we are Christians.’ A Rocha Ghana is leading the legal challenge, joined by six other civil society groups and four private citizens. The case was filed three years ago and made its way to the Accra High Court in February. The conservation group has never filed suit before. ‘Even though we’ve done advocacy and campaigns as part of our work, this is the first time we’ve taken legal action,’ Appiah-Kubi said. ‘It’s a big learning curve.'”


4dab1690-e352-450e-a693-58ec03e0968a_1600x891“Why the Mental Health of Liberal Girls Sank First and Fastest: Evidence for Lukianoff’s reverse CBT hypothesis” – Jonathan Haidt in After Babel: “In May 2014, Greg Lukianoff invited me to lunch to talk about something he was seeing on college campuses that disturbed him. Greg is the president of FIRE (the Foundation for Individual Rights and Expression), and he has worked tirelessly since 2001 to defend the free speech rights of college students. That almost always meant pushing back against administrators who didn’t want students to cause trouble, and who justified their suppression of speech with appeals to the emotional “safety” of students—appeals that the students themselves didn’t buy. But in late 2013, Greg began to encounter new cases in which students were pushing to ban speakers, punish people for ordinary speech, or implement policies that would chill free speech. These students arrived on campus in the fall of 2013 already accepting the idea that books, words, and ideas could hurt them. Why did so many students in 2013 believe this, when there was little sign of such beliefs in 2011? Greg is prone to depression, and after hospitalization for a serious episode in 2007, Greg learned CBT (Cognitive Behavioral Therapy). In CBT you learn to recognize when your ruminations and automatic thinking patterns exemplify one or more of about a dozen “cognitive distortions,” such as catastrophizing, black-and-white thinking, fortune telling, or emotional reasoning. Thinking in these ways causes depression, as well as being a symptom of depression. Breaking out of these painful distortions is a cure for depression. “


Sandor_Katz_credit__Joel_Silverman_WEB_crop“Fermentation as Metaphor: An Interview with Sandor Katz” – By the editors of Emergence Magazine: “In this interview, Sandor Katz discusses his new book, Fermentation as Metaphor. A world-renowned expert in fermented foods, Sandor considers the liberating experience offered through engagement with microbial communities. He shares that the simple act of fermentation can give rise to deeply intimate moments of connection through the magic of invisible forces that transform our foods and our lives, generation by generation.

Emergence MagazineYou describe yourself as a fermentation revivalist so I wonder if we could start by having you share a bit about what that means to you.

Sandor KatzWell, sure. The reason I started calling myself a fermentation revivalist is from my sense of how common fermentation has been in the not too distant past and it’s so integral to all of our food traditions. Whatever part of the world our ancestors came from, fermentation is an essential part of how people make effective use of whatever food resources are available to them, but in the last several generations and at different paces in different parts of the world, people have become increasingly distanced from the production of food and all of the processes that we use to transform the raw products of agriculture into all of the foods that people eat and drink. And it so happens that the same time period where these processes became more mysterious and distanced to people is also the time when the war on bacteria developed.”


18 readers on religion“18 Readers on Their Relationship With Religion” – Conor Friedersdorf in The Atlantic: “Last week, I asked readers to describe their relationship with organized religion. What follows is but a fraction of the outpouring of responses—in fact, I’ll be sending another email next week with more replies. (And I’ll be back tomorrow with this week’s conversations and provocations.) Andrew loves his big-city church: ‘I was raised and still consider myself an evangelical Christian. For the last nine years, I’ve lived on the South Side of Chicago and attended a small church in my neighborhood. I have worshipped side by side with people raised on the South Side and people born on four other continents, people with multiple doctorates and others who have not finished high school. We have eaten together, been at the bedside of newborns and in the ICU together, grieved over untimely deaths together, and celebrated triumphs small and large together. We have supported each other when experiencing homelessness and joblessness, returning from or entering prison, suffering deep mental-health crises, and seeking justice for violence done. It is with my church that I experienced the tragedy of lost learning for kids left behind in under-resourced schools, the struggle against rising gun violence, the harms of police brutality, and protests for reform….'”


Cormac McCarthy“A Brutal Cosmos” – Jonathan Clarke in First Things: “Cormac McCarthy seems firmly established as a canonical American novelist, but it may be several decades before we determine the precise nature of his achievement. His career has taken an odd shape. His early, Faulknerian novels, set in his native Tennessee, bore ample evidence of his talent but didn’t find an audience. His first Western novel, Blood Meridian (1985), set in the mid-­nineteenth-century borderlands, is now widely regarded as his greatest achievement, but it initially confounded critics, who recognized its brilliance but were puzzled by its apparent celebration of violence. His next book, All the Pretty Horses (1992), the first volume of his Border Trilogy, brought him broad recognition. ­Unperturbed by success, he completed the trilogy, erecting his monuments even as he remained pointedly aloof from public life. And then, following the publication of the noir No Country for Old Men (2005) and the visionary, apocalyptic The Road (2006), he stopped publishing….For whatever reason, though, he could not—or at least did not—stop writing, only publishing. His two new, intertwined novels, The Passenger and Stella Maris, seem to have had their creative genesis in the same period as The Road. They arise out of the interests ­McCarthy has developed at SFI, including ­theoretical physics, the human capacity for language, and the role of the unconscious in mathematical problem-solving. Such subjects are not easily dramatized. These novels are intermittently fascinating, and they form an interesting coda to McCarthy’s career. They are also frequently frustrating.”


Music: Poor Bishop Hooper, “Psalm 1,” from Every Psalm Project

The Weekend Wanderer: 11 March 2023

The Weekend Wanderer” is a weekly curated selection of news, news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like. Disclaimer: I do not necessarily agree with all the views expressed within these articles but have found them thought-provoking.


35warrenembed1“God’s Purpose in Your Pain:  What good could suffering possibly serve? A pastor reflects on what he has learned from losing a son to suicide.” – Rick Warren in Plough: “Because we live in a world broken by sin, life is painful. Almost everyone is living with some kind of pain. The type varies – it may be physical, relational, mental, emotional, financial, social, or spiritual – but it all hurts. Pain is inevitable; none of us is able to opt out of it. As a minister for fifty years, I’ve spent my life helping people in pain, and I’ve never had to look far to find it. To cope with this reality, we desensitize ourselves and detach ourselves from others who are suffering. One of the great challenges in my ministry has been to stay sensitive while witnessing so much distress. One way God has kept me empathetic toward others’ pain has been by giving me what the apostle Paul calls “a thorn in the flesh” (2 Cor. 12:7). I’ve lived with chronic pain for most of my adult life. As I was writing this article, I had to pause for my fifth hospitalization in a year. So what I’m sharing with you is not just theory, but truths learned through pain that have enabled me to carry on in spite of it. I’ve learned that pain should not be wasted, but used for God’s purposes. Scripture is clear that following Christ doesn’t exempt us from suffering. Instead we’re told to expect it (1 Pet. 4:12, John 16:33) and to consider suffering for Christ a privilege (Phil. 1:29). Peter says, ‘Those who suffer according to God’s will should commit themselves to their faithful Creator and continue to do good’ (1 Pet. 4:19). Submitting to God’s will does not protect you from suffering. In fact, sometimes doing the right thing creates pain.”


Nick Cave and Rowan Williams“Nick Cave: my son’s death brought me back to church” – Rowan Williams interviews Nick Cave in The Sunday Times: :”Meeting Nick Cave in the vestry of a church in central London — hard wooden chairs, miscellaneous cupboards and buckets, stacks of pale green teacups — is slightly surreal. Cave’s long and turbulent career as one of the foremost singer-songwriters of the past half century, a career marked by struggles with trauma, addiction and a reputation for inhabiting some extreme edges in human creativity, might not seem to lead very obviously to a place like this. But when he arrives — the familiar figure, tall, gaunt, pale, a dark suit and white shirt under a black overcoat — he shows no signs of disorientation. The Nick Cave who grew up in the Australian town of Wangaratta and sang as a choirboy in its Holy Trinity Cathedral, who has throughout his career startled his audiences with lyrics saturated with God and echoes of the Bible, is not exactly a stranger here. In his recent book of conversations with the music journalist Sean O’Hagan, Faith, Hope and Carnage, he speaks with raw clarity about how his creative energy has been fed by the experience of agonising grief and loss. At the heart of this is the death of Arthur, his 15-year-old son, in 2015, after falling from a cliff edge near Brighton — one of many bereavements in his life. Heartbreakingly Cave has since lost another son, 31-year-old Jethro. All this has come to be bound up for him with the awareness of the holy. He has been drawn back to some sense of belonging within the battered, inarticulate and compromised community that is the Church. Asked by the publisher to share my thoughts on Faith, Hope and Carnage, I could say only that I could think of few books that had brought home more completely the way in which grief and creativity work together. The book also reveals the way in which faith, without ever giving a plain, comforting answer, offers resources to look at what is terrible without despair or evasion. Cave’s faith is not that of a man looking for shortcuts or consolations. At one point he speaks about the ‘spiritual audacity’ that he felt coming to birth in the wake of Arthur’s death — “a kind of reckless refusal to submit to the condition of the world”. That recklessness is what I want to hear more about as we meet.”


pexels-nerosable-8324854“Only eight churches remain open in Algeria” – Katey Hearth in Mission Network News: “A state-led campaign against Protestant churches continues in Algeria. Last month, believers told MNN that only ten churches remained open in the entire country. Today, ‘there are eight (churches) left open, but you never know for how long,’ says Youssef*, a Protestant leader partnering with Operation Mobilization USA. ‘[The remaining churches] have been visited by the authorities, and you never know what will happen tomorrow.’ A 2006 law set the tone for legal persecution. Then, ‘the plan started in 2018 to close down all the churches,’ Youssef says. The systematic church closures are part of a broader lockdown on individual freedoms. Last month, Algeria’s government shut down several civic groups. It also forced Algeria’s oldest independent human rights organization to close its doors. ‘This is the situation we’re in. It’s quite sensitive, delicate, and challenging,’ Youssef says. The small but growing indigenous Christian population – mainly converts from Islam and their children – stands firm. ‘The Church in Algeria will never disappear because the vast majority of the Christians are Berber [and] Kabyle,’ Youssef says.”


d651a8d6-087d-47a5-b423-eda5f5a95316_4096x3270“Protestant bodies, Protestant bedrooms, & our furious need for a theology thereof” – Beth Felker Jones at Church Blogmatics: “Gentle reader, If you’ve read the article at The Gospel Coalition’s (TGC) website, you know the one I’m talking about. If you haven’t, no need to go looking for it; I’ll fill you in. The article is bad, and I’m going to say so. When something is false and damaging, calling it so isn’t meanness; it’s truth telling. Those teaching this theology are accountable for it. The editors at TGC, an organization that claims to champion the very gospel of Jesus Christ, are accountable. When someone tells lies about the good news of Jesus, it’s theology’s job to call out those lies. The truly bad article has not come to us out of nowhere; too many Christians are getting similar stuff from church leaders they trust. The article is a loud canary in the mine shaft, but there are a lot of quieter canaries down there too, and while we may be tempted to write this thing off as an over the top aberration, it isn’t. It fits all too well with teaching I hear from complementarian niches of the church, all the time. One friend tells me the rhetoric of the article is downright tame, compared to what she constantly heard growing up. This kind of theology is causing devastating damage for the people of God. Maybe the very bad article can be a wake-up call.


bowling“Is America suffering a ‘social recession’?” – Anton Cebalo in The Guardian: “Ever since a notorious chart showing that fewer people are having sex than ever before first made the rounds, there’s been increased interest in the state of America’s social health. Polling has demonstrated a marked decline in all spheres of social life, including close friendships, intimate relationships, trust, labor participation and community involvement. The continuing shift has been called the ‘friendship recession’ or the ‘social recession’ – and, although it will take years before this is clearly established, it was almost certainly worsened by the pandemic. The decline comes alongside a documented rise in mental illness, diseases of despair and poor health more generally. In August 2022, the CDC announced that US life expectancy had fallen to where it was in 1996. Contrast this to western Europe, where life expectancy has largely rebounded to pre-pandemic numbers. Even before the pandemic, the years 2015-2017 saw the longest sustained decline in US life expectancy since 1915-18, when the US was grappling with the 1918 flu and the first world war. The topic has directly or indirectly produced a whole genre of commentary from many different perspectives. Many of them touch on the fact that the internet is not being built with pro-social ends in mind. Increasingly monopolized across a few key entities, online life and its data have become the most sought-after commodity. The everyday person’s attention has thus become the scarcest resource to be extracted. Other perspectives, often on the left, stress economic precarity and the decline of public spaces as causes of our rising anomie.”


farminaries“Farminaries: From souls to stomachs, seminaries are looking to expand their reach”– Kendall Vanderslice in Christianity Today: “In the spring of 2014, Nate Stucky was nearly finished with his doctorate in practical theology at Princeton Theological Seminary when he was invited to the president’s office. He walked into the office to discover a property survey unrolled across the desk. ‘It turns out,’ President M. Craig Barnes said, ‘we own a farm.’ Throughout his time in seminary, Stucky had dreamed of teaching theology on a farm—or a ‘farminary,’ his colleagues joked. Intrigued by this vision, Barnes began to explore rumors that the seminary owned a nearby piece of empty property. The seminary purchased the plot in 2010 from a friend of the school, hoping that one day the property could somehow contribute to the mission. For four years, it remained nothing more than an asset on a spreadsheet. As Barnes later discovered, the 21-acre field was already zoned for agriculture, and Princeton’s Farminary Program was born. The Farminary is one of several seminary-based projects across the United States that are exploring the role of food in the formation of ministers, questioning how churches might better fulfill the call of Genesis 2 and John 21—to keep and till the earth and to feed Christ’s sheep.”


Music: Fernando Ortega, “Trisagion,” from Come Down, O Love Divine

The Weekend Wanderer: 4 March 2023

The Weekend Wanderer” is a weekly curated selection of news, news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like. Disclaimer: I do not necessarily agree with all the views expressed within these articles but have found them thought-provoking.


India930-399 (1)“2,000 Christians in India protest against ongoing persecution” – Timothy at Open Doors: “More than 2,000 Christians from around 70 denominations in India came together in the capital New Delhi last month to protest against ongoing persecution. The peaceful protests on Sunday 19 February called on the government, the court and civil society to intervene on behalf of persecuted Christians, particularly in states that in recent years have passed so-called ‘anti-conversion laws’. In theory, these laws prohibit forced conversion from Hinduism to another religion, but in practice they are often used as an excuse to harass and intimidate Christians who are simply doing things like distributing aid or having a private church meeting. India is number 11 on the World Watch List, making it a place of extreme persecution for many of the country’s 69.5 million Christians (five per cent of the total population). According to research by the United Christian Forum, a New Delhi-based human rights group, there were 598 reported cases of violence against Christians in 2022. Just before Christmas, hundreds of tribal Christians were forced to flee their homes in Chhattisgarh state after they were attacked, allegedly for converting to Christianity. Last month, a church in Madhya Pradesh was burned down and a slogan praising Jesus erased and replaced with the name of a Hindu deity. Three men have been arrested in connection with the incident.”


civil-rights-movement“Why Isn’t the Civil Rights Movement Considered a Revival Movement?” – Derwin Gray at Church Leaders: “A revival broke out at Asbury. Lord knows the Church in America needs to be awakened from our slumber to see our need for Jesus and his transformative gospel of grace. When we respond in faith to the Holy Spirit, he opens our eyes to the beauty of God’s holiness, the radiance of his glory in Jesus, and his mission to reconcile the world unto himself. Evangelical scholar Richard F. Lovelace summarizes Jonathan Edwards’ (1703-1758) definition of revival. Revival is ‘not a special season of extraordinary religious excitement, as in many forms of latter American revivalism. Rather it is an outpouring of the Holy Spirit which restores the people of God to normal spiritual life after a period of corporate declension. Periods of spiritual decline occur in history because the gravity of indwelling sin keeps pulling believers first into formal religion and then into open apostasy. Periods of awakening alternate with these as God graciously breathes new life into his people.’1 America has had her share of revivals over years, from Jesus People Movement of the late 1960s and the 1906 Azuza Street Revival to the two Great Awakenings (1730-1770 and 1795-1835). It is hard to reconcile how the demonic institution of enslaving Black people survived, and even flourished, during the first two Great Awakenings. In 1845, this blatant hypocrisy moved the great Frederick Douglass to write, ‘We have men sold to build churches, women sold to support the gospel, and babies sold to purchase Bibles for the poor heathen! All for the glory of God and the good of souls! The slaves auctioneer bell and the church bell chime in with each other, and the bitter cries of the heart-broken slave are drowned in the religious shouts of his pious master. Revivals of religion and revivals in the slave trade go hand in hand.’2


Beth Moore - All My Knooted-up Life“Beth Moore tries to untangle her ‘all knotted-up life’ in new memoir” – Bob Smietana in Religion News Service: “There’s a downside to going someplace where everyone knows your name. Author and Bible teacher Beth Moore discovered that reality in the months after making a public break with the Southern Baptist Convention, which had been her spiritual home since childhood. Whenever she and her husband, Keith, would visit a new church, the results were the same. People were welcoming. But they knew who she was — and would probably prefer if she went elsewhere. Once the very model of the modern evangelical woman, she was now a reminder of the denomination’s controversies surrounding Donald Trump, sexism, racism and the mistreatment of sexual abuse survivors. When Moore would no longer remain silent about such things, she became too much trouble to have around. Even in church.  ‘I was a loaded presence,’ she told RNS in a recent interview. In her memoir, All My Knotted-Up Life, out this week from Tyndale, Moore recounts how the couple ended up at an Anglican church in Houston, largely at the suggestion of Keith Moore, who’d grown up Catholic and felt more at home in a liturgical tradition. When they walked in, the rector greeted them and asked their names. When she told him who she was, the rector brightened up. ‘Oh,’ he said, with a smile, ‘Like Beth Moore.’ Then, having no idea who he was talking to, he added, ‘Come right in. We’re glad to have you.'”


Graphics_web_2020-06-29_politically-homeless“Applying Discipleship to our Political Lives” – Vince Bacote in The Banner: “To be Christian is to live in the middle of tension. We have been given life because of Christ’s saving and reconciling work on the cross, and we await the day he will return to bring final justice and shalom to the creation. While we wait, we have moments when we experience the foretastes of life in God’s kingdom; at others (or simultaneously) we feel the discomfort and distress of a broken world that opposes the ways of God. What is a disciple of Jesus to do when the tensions rise, particularly in political context that leaves one with a sense of homelessness? When I wrote The Political Disciple I attempted to connect four Christian beliefs (creation, Christology, sanctification and eschatology) to our public commitments. My emphasis was Christian fidelity to God with an emphasis on engagement in society. My aim was to present ways that Christian beliefs orient us toward participation in the public realm; in a way, I was responding to the modes of discipleship more hesitant or resistant to a politically engaged faith. As then, I maintain it is important for us to recognize for the first time or recall that we have been given a first great commission that God has never rescinded; our stewardly dominion over the creation is complicated by the Fall, but the task remains, and it includes our political life. What does this stewardship entail in moments like the present?”


133570“‘Lift Every Voice and Sing’ Continues Its Steady Beat” – Emmett G. Price III in Christianity Today: “I was in elementary school when I learned the words to all three verses of “Lift Every Voice and Sing.” As a Black adolescent in the Leimert Park neighborhood of Los Angeles—made famous by movies such as Boyz n the Hood, Training Day, and Straight Outta Compton—this song had particular meaning to me. It was sung with pride at church and social events during Black History Month, an annual commemoration that Black lives, Black accomplishments, and Black achievements matter. Now known as the ‘Black national anthem,’ ‘Lift Every Voice and Sing’ was penned in 1900 as a hymn of hope—grounded in the belief that resilient faith would sustain us against oppression. James Weldon Johnson, the songwriter, was born in Jacksonville in 1871 to a Haitian mother from the Bahamas and a father from Richmond. The Johnsons had moved to the coastal Florida city, which stood out as a place in the South where Black people had access to education (though segregated) and economic opportunity.”


lilias-trotter-painting-1.jpg“Discovering Lilias Trotter” – Miriam Dixon, Miriam Rockness, and Nathan Foster on the Ren­o­varé Pod­cast: “In 1879, England’s top art critic, John Ruskin, made a staggering offer to his most gifted student, a 26-year-old named Lilias Trotter. He would help her become the greatest living painter who would ‘do things that will be immortal.’ There was just one condition: she must give herself up to art. After much prayer, Lilias turned down Ruskin’s offer and chose to pursue a different kind of immortal glory as a missionary to North Africa. This week on the podcast, Nathan Foster is joined by two Miriams—Miriam Rockness and Miriam ‘Mimi’ Dixon—who open a window into the remarkable life of Lilias Trotter. Lilias’s story raises questions: Couldn’t she have served God as a renowned artist? Wouldn’t that have glorified God more than decades of hidden work in North Africa that ended with little visible results?”


Music: “Lift Every Voice and Sing,” performed by Sheryl Lee Ralph at Super Bowl LVII

The Weekend Wanderer: 25 February 2023

The Weekend Wanderer” is a weekly curated selection of news, news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like. Disclaimer: I do not necessarily agree with all the views expressed within these articles but have found them thought-provoking.


Lutherpreaching-1536x649“The International League of the Guilty” – Jason Micheli in Mockingbird: “There’s no ‘Peanuts Ash Wednesday Special.’ Nobody grew up watching a stop-motion Burl Ives saying, ‘Hey kid, you’re a sinner and you’re going to die.’ Ash Wednesday doesn’t get anyone like Kris Kringle or Krampus. Starbucks doesn’t unveil any sin-themed soy lattes for Ash Wednesday. Christmas has been commercialized and loaded down with sweet-sounding Law. Easter has been sentimentalized by bunnies and butterflies and metaphors of springtime renewal. The soot smeared on Ash Wednesday remains an unsullied message. There aren’t any Ash Wednesday office parties. There’s no marketing, no media, no movie tie-ins or product placements for Ash Wednesday. Nobody but Christians want anything do with talk about sin and death, which is a shame because, as allergic as our culture is to the ashes, what Christians do with them has more to do with love than any Nora Ephron movie. When you do away with the concept of sin, the category of shame is your only alternative. Without sin, what’s wrong with me is simply and only what’s wrong with me. Leaving sin behind is lonely-making. Without a concept of sin, there is no correlative category of grace and you’re left only with what St. Paul would call the crushing accusations of the law.”


230130_r41784“What Monks Can Teach Us About Paying Attention: Lessons from a centuries-long war against distraction” – Casey Cep in The New Yorker: “Who was the monkiest monk of them all? One candidate is Simeon Stylites, who lived alone atop a pillar near Aleppo for at least thirty-five years. Another is Macarius of Alexandria, who pursued his spiritual disciplines for twenty days straight without sleeping. He was perhaps outdone by Caluppa, who never stopped praying, even when snakes filled his cave, slithering under his feet and falling from the ceiling. And then there’s Pachomius, who not only managed to maintain his focus on God while living with other monks but also ignored the demons that paraded about his room like soldiers, rattled his walls like an earthquake, and then, in a last-ditch effort to distract him, turned into scantily clad women. Not that women were only distractions. They, too, could have formidable attention spans—like the virgin Sarah, who lived next to a river for sixty years without ever looking at it. These all-stars of attention are just a few of the monks who populate Jamie Kreiner’s new book, The Wandering Mind: What Medieval Monks Tell Us About Distraction (Liveright). More specifically, they are the exceptions: most of their brethren, like most of us, were terrible at paying attention. All kinds of statistics depict our powers of concentration as depressingly withered, but, as Kreiner shows, medieval monasteries were filled with people who wanted to focus on God but couldn’t. Long before televisions or TikTok, smartphones or streaming services, paying attention was already devilishly difficult—literally so, in the case of these monks, since they associated distraction with the Devil.”


Asbury University revival“Opinion: What is Revival—and is it Happening at Asbury?” – Craig Keener at The Roys Report: “‘I thought you were praying for revival. What are you doing downstairs?’ With those words, my wife summoned me from my basement last Wednesday evening, where I was working on a very long book and neglecting what was happening on the campus of Asbury University. I teach at neighboring Asbury Seminary. And if you’ve following the news, you know that people have been streaming to the university—and now the seminary—to witness and experience what some are calling revival. After my wife’s prompting, she and I quickly headed to the back of Asbury’s Hughes Auditorium to pray. We found the worship service that started that morning had neither stopped nor declined. On Saturday, we found seats in the balcony. The university’s 1,489-seat auditorium was packed. On Sunday, the spirit of worship felt deeper, and I felt more aware of God’s awesome holiness. By Tuesday, Feb. 14, long lines waited outside the auditorium, where amplifiers allowed the music to be heard. When I finished my evening class at the seminary, the overflow crowds had filled the seminary’s Estes Chapel, which seats 660, its McKenna Chapel, which seats 375, and spilled over into the building shared by the local United Methodist and Vineyard churches. (I was informed that had already begun the preceding night.)” You may also enjoy watching Dr. Keener speak about this on YouTube here


hymns“Write a New Hymn unto the Lord” – Benjamin Vincent in Christianity Today: “Anyone who has grown up in or around the church is likely familiar with ‘hymn stories’—the stories that surround the composition of some of our favorite songs of worship. How many times have you heard the life of Horatio Spafford recounted before singing ‘It Is Well with My Soul’? How often has the slave-trading past of John Newton been told to give rich reality to the sweet strains of ‘Amazing Grace’ (which is just over 250 years old!)? The same can be said for number of other famous hymn writers throughout Christian history. We love to tell hymn stories because they remind us that every hymn is a prayer and that every prayer begins from the real faith of a real man or woman seeking God. For the same reason, there has been a resurgence of interest in seeking God through various spiritual practices, especially in recent decades. Popular books like Richard Foster’s Celebration of Discipline and James K. A. Smith’s You Are What You Love have challenged believers to consider the role of disciplined, habit-forming practices in spiritual growth and development. As a young Christian myself, I have watched my peers pick up practices like journaling, lectio divina, and prayers of examen as they seek to consistently practice the presence of God. In the same way, I believe writing hymns should play a role in spiritual formation. And as I reflect on the role that hymn writing has played in my own life, I find that it has become a kind of spiritual practice—not merely an artistic enterprise but a simple and consistent way of responding to God.”


073a3a98-0731-4454-94fe-399a4b508f2b_1850x2389“How I Quit Consumerism (and Rediscovered God)” – Strahan Coleman at Ecstatic: “I’ve been chronically sick for years, a decade actually, and something I’ve learned about the body is the way it remembers things long after we forget them consciously. Healing then, is about going back into our past to uncoil the damage done by different immune responses—or lack thereof—from the many little wars our bodies fight in a lifetime. This truth has a spiritual dimension, too. Once in a while, we arrive at a moment when the malfunctioning of our prayer lives and church communities finally become painfully apparent, and yet the damage doesn’t seem to be healed with the usual dose of herbal remedy or bandage. It’s a deeper kind of pain, and it can feel unnameable and untouchable. Sometimes, it can seem like a whole generation gets hit with the same symptoms at once, as the communal body breaks down under the weight of the undiagnosable pathogen within it. I know I’m not alone in wondering if we’re in a moment like that right now. But what’s the underlying disease? Or at least the source of infection? For me, I had the stark experience of a God-interruption some years ago now that helped me to name the disease for myself.”


1000“Southern Baptists oust Saddleback Church over woman pastor” – Peter Smith at APNews: “The Southern Baptist Convention on Tuesday ousted its second-largest congregation — Saddleback Church, the renowned California megachurch founded by pastor and best-selling author Rick Warren — for having a woman pastor. The vote by the convention’s Executive Committee culminates growing tension between the nation’s largest Protestant denomination — which officially opposes women as pastors — and a congregation whose story has been one of the biggest church-growth successes of modern times. The committee cited Saddleback’s having ‘a female teaching pastor functioning in the office of pastor,’ an allusion to Stacie Wood, wife of the current lead pastor of Saddleback, Andy Wood. But the controversy began in 2021, when Warren ordained three women as pastors, prompting discussions within the denomination about possibly expelling the megachurch. Warren retired last year after more than 42 years at Saddleback. He made an emotional speech in June 2022 at the Southern Baptists’ annual convention in Anaheim, standing by his ordination of women. He told delegates who debated the issue, ‘We have to decide if we will treat each other as allies or adversaries.'”


Music: Zach Miller, “Chain Breaker