Standing Firm in the Lord: a reflection on Ephesians 6

mountaintop

Finally, be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes. (Ephesians 6:10-11)

What always captures my attention in these verses is the reality of our conflict and the source of our defense. Paul takes it for granted that the devil has schemes that work against the Christian community. The devil opposes  God and God’s people with efforts that are sometimes straightforward and at other times are wily schemes. As followers of Jesus, we do well to be on alert with watchfulness and ready at all times to take our stand against these attacks, regardless of what form they take.

The source of our defense, though, is not our own watchfulness or steadfastness. Instead, our strength is “in the Lord and in his mighty power.” We clothes ourselves not just with the greatest of human virtues but with “the full armor of God.” Our source is God Himself and the strength that He offers. Our defense is a God-birthed and God-like character of life: truth, righteousness, the gospel of peace, faith, salvations, and the word of God. Armed by God to become more like God, we are well-equipped to stand firm in the face of attacks.

To take one’s stand in the face of attacks, particularly the schemes of the devil, is not easy. We all have encountered the power of gossip, falsehood, slander, distortions of truth, and more. These are the mere tip of the iceberg of the devil’s schemes. The moment you give attention to defusing one, another pops up unexpectedly.

It is in facing into these schemes with all their diverse nefariousness that standing firm is both so difficult and so powerful. It should come as no surprise that of all the exhortations Paul offers in Ephesians, this is one that he repeats several times. “Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand” (Ephesians 6:13, emphasis mine). Again, Paul offers a similar exhortation to the church in Corinth because of the power of Christ’s resurrection. “Therefore, my dear brothers and sisters, stand firm. Let nothing move you” (1 Corinthians 15:58a). This is not the immovability of prideful stubbornness, but the persevering steadfastness of humble dependence upon God. When attacks come, and they will, the believer must stand firm in God.

Lord, give us grace today to stand firm in You. Help us not to be surprised by the attacks, but to turn to You for power to persevere. Save us from trust in fading hopes—”chariots or horses”—that often appear so powerful. Instead, we declare that we will “trust in the name of the LORD our God” (Psalm 20:7).

Come Alive :: Stanley Spencer, “The Resurrection, Cookham”

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Stanley Spencer, The Resurrection at Cookham; Oil on canvas; 1923-27.

Death is something we all must face and all, in one way or another, fear. There is a finality to it that is shocking and feels unnatural to us. Even though we understand and experience the breakdown of our bodies, even “natural” death feels wrong, not to mention the death that feels untimely. We all grieve over loved ones who have passed away, and someday others will likely grieve over our passing. One of the most important aspects of our celebration of Jesus’ resurrection is the way He turns the tables on death in the most dramatic of ways. Jesus dies on the Cross but is not held in death. He burst forth with life, thereby destroying death. As the Apostle Paul writes, “The last enemy to be destroyed is death” (1 Corinthians 15:26). The flip-side of death’s destruction is the promise of resurrection to all who have faith in Christ Jesus. In his painting, The Resurrection at Cookham, Stanley Spencer depicts the wonder of resurrection in the churchyard of Cookham, the village where he lived many years. Up from their tombs rise Spencer’s family members and local friends, as well as those from faraway lands. Right in their midst are biblical figures, like Moses, and all are under the gaze of God on the church porch. There is a wonderful mixture between the ordinary and the extraordinary in this painting. We are reminded that the most glorious work of God in Jesus’ resurrection touches ordinary lives in ordinary places both in our present time and at the end of all time.

What are 5 things you’re thankful for this year?

We all have reasons to be thankful. Throughout Scripture, we are encouraged to remember and rehearse together the reasons we have to give thanks to God. The Psalms reverberate with this charge:

Give thanks to the LORD, for he is good; his love endures forever. (Psalm 106:1)

The Apostle Paul encourages believers in local churches to do this together:

Give thanks in all circumstances, for this is God’s will for you in Christ Jesus. (1 Thessalonians 5:18)

He also reminds us that our ultimate reason for giving thanks is found in Jesus Christ, who lived, died, and rose in victory over sin and death for us:

But thanks be to God! He gives us the victory through our Lord Jesus Christ. (1 Corinthians 15:57)

Even though we should give thanks at any time, it helps to have a season of year where we give special attention to remembering and rehearsing with others the reasons we are thankful.

One of our practices as a family is to give thanks for five things everyday together. So, what are five things you are thankful for today or this year?

Senior Pastor Video Update in the Time of COVID-19 (April 8, 2020)

Here is my latest video update for Eastbrook Church as we navigate the time of COVID-19. I will continue to re-post these weekly video updates here at my blog for those who have not seen it or who are not part of our church but could use the encouragement. You can watch it here or at the Eastbrook Church Vimeo channel.

In my video update, I mention Eastbrook’s Holy Week services and experiences for Maundy Thursday, Good Friday, and Easter Sunday. You can access it all here, and I encourage you to look at some of the resources and experiences ahead of time so that you can utilize them at home on that day.

For Maundy Thursday:

  • resources for older and/or younger children
  • recipe for unleavened bread and communion service
  • foot-washing ceremony
  • simple seder meal  instructions

For Good Friday:

  • resources for older and/or younger children
  • fasting
  • observing silence from 12-3 pm
  • experiencing the Passion

You could also participate in an online “Way of the Cross,” a virtual walk through Jesus’ final moments..

10 Reasons Holy Week Can Become More Powerful during the Time of the Virus

Rembrandt - The Three Crosses

Holy Week is the pinnacle of our Lenten journey, drawing us into the Passion of Jesus. This year, our Holy Week journey finds us simultaneously facing into one of the worst crises of our lives with the COVID-19 pandemic. This past weekend I reflected on the significance of this intersection of Holy Week and COVID-19, leading me to write these ten reasons our Holy Week journey can become more powerful during the time of the virus.

  1. Stripped – In this time, our activities and lives feel stripped of so much that seems normal. We can fight against this, or we can enter into it with an openness to what God may want to do with us during this time. I think of the physical reality that Jesus was stripped of His garments (Matthew 27:28) speaking to His complete yielding to the Father’s will. May we, too, enter into this Holy Week with humble openness to God. This is no passivity nor resignation, but the living trust in God as our Good Shepherd these days.
  2. Helplessness – During this time, we encounter our helplessness more clearly than ever before. We are put in touch with one of the central realities of the Lenten journey, which is that we are helpless in life apart from God.  We can more deeply cry out to God, “Whom have I in heaven but you? And earth has nothing I desire besides you. My flesh and my heart may fail, but God is the strength of my heart and my portion forever” (Psalm 73:25-26).
  3. We all will face death – Lent teaches us about the fragility of life, and the truth that we will all face death. Death is unavoidable for all human beings, even if we do believe that there is hope of eternal life through faith in Jesus Christ. Jesus’ journey to the Cross brings into sharp focus this great reality, while also reminding us that “The last enemy to be destroyed is death” (1 Corinthians 15:26).
  4. Consolation removed – Because of public health considerations, we face the removal of many of our normal consolations in life, such as friendships, meals with others, and many of the normal pleasures of life. In Holy Week, we see Jesus stepping beyond the consolations of human experience into the place of desolation. He loses His dignity, His clothing, His friendships, and eventually His life. As we let go of many of our own consolations, it reminds us of everything that Jesus lost during His Passion.
  5. Forsakenness – The ultimate desolation is Jesus’ forsakenness from the Father, and the isolation that results. Some of us  may feel abandoned in this time, even forsaken by God. Jesus’ cry of dereliction from the Cross shows us how great the sense of abandonment was between Jesus and the Father as He cries out, “My God, my God, why have you forsaken me?” (Matthew 27:46). In our own forsakenness and isolation we experience some measure of the weight of Jesus’ forsakenness for us.
  6. Suffering surrounds – In the news and in our lives, we are suddenly surrounded by human suffering. We cannot shelter ourselves from it, as some of us have had the luxury of doing in times past. When insulated from the suffering, we often wonder why Jesus’ suffering should be necessary. However, when we face suffering so clearly, we are put in touch with the reality of Jesus’ suffering on the way to the Cross. This makes us more aware of the cost of Jesus’ Passion in Holy Week.
  7. Mental anguish – When praying in the Garden of Gethsemane, Jesus said to God, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will” (Matthew 26:39). Luke tells us that Jesus experienced such anguish that “his sweat was like drops of blood falling to the ground” (Luke 22:44). As we wrestle with mental pressure and struggles with anxiety because of COVID-19, we are able to have some sense of the weight of the world pressing in upon Jesus during Holy Week.
  8. Tears for those in need – Because of the pandemic, we now see the suffering of others so clearly that it becomes heartbreaking to us. Often times our hearts are hardened to others, but this is softening us to the reality of human need. As Jesus looked at Jerusalem after the triumphal entry, He “saw the city, he wept over it” (Luke 19:41). Our tears meet with Jesus’ tears over those in need for humanity as we journey through this week.
  9. Hungry to belong – Our hunger for belonging is high in this time of physical distancing. We miss shaking hands or giving hugs. We miss having grandchildren sit on our laps to read a story or passing dishes around the table with friends. We want to experience relationship, and we can do that thanks to technology, but the barriers are high. This leads us into an encounter with our own needs and loneliness that we often try to avoid. We realize that underneath this is not just our longing for God, but also the God who longs for relationship with us. His longing is so high that He will suffer anything to bring reconciled relationship and belonging.
  10. Longing for hope – Our longing for hope – for life after this death – pulses like the beating of our hearts. We cannot wait for this to “be over,” so that we can return to “life as normal.” We all know that life will not be the same normal that we experienced before, but we still hope for it. How much more meaningful is the resurrection of Jesus Christ than in these days where the longing for hope rises up more sharply than ever before?