raise up, we pray thee, thy power,
and come among us,
and with great might succor us;
that whereas, through our sins and wickedness,
we are sore let and hindered
in running the race that is set before us,
thy bountiful grace and mercy
may speedily help and ‘deliver us;
through the satisfaction of thy Son our Lord,
to whom, with thee and the Holy Ghost,
be honor and glory, world with out end. Amen.
“The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like.
“Trump Should Be Removed from Office” – Christianity Today, the flagship publication for evangelicalism, broke the internet on Thursday when this article was released by its editor-in-chief, Mark Galli. While admitting that the opposing political party has had it in for President Trump since his election, CT is unequivocal: “But the facts in this instance are unambiguous: The president of the United States attempted to use his political power to coerce a foreign leader to harass and discredit one of the president’s political opponents. That is not only a violation of the Constitution; more importantly, it is profoundly immoral.” This is consistent with CT‘s earlier critique of both Presidents Nixon and Clinton during times of crisis. Galli was interviewed about the Op Ed by CNN (“Christianity Today calls for Trump’s Removal from Office“) and Emma Green in The Atlantic (“How Trump Lost an Evangelical Stalwart“). Rod Dreher at The American Conservative also weighed in (“Christianity Today Anathematizes Trump“).
“Citizenship Amendment Act: India PM Modi appeals for calm as protests grow” – In the midst of our own political turmoil in the United States, it may be hard to pay attention to other areas, but let me urge some attention to the situation in India. There, Prime Minister Modi’z government has put forward a citizenship amendment which “allows non-Muslims from Bangladesh, Pakistan and Afghanistan, who entered India illegally, to become citizens,” but restricts this for those of Muslim background. The religious aspects of this amendment have led to fierce uprisings and international outcry about persecution of religious minorities. While different in politics and context, this echoes concerns that have arisen over China’s treatment of religious minorities as well.
“The Digital Pulpit: A Nationwide Analysis of Online Sermons” – The Pew Research Center on Religion and Public Life released a “computational analysis of nearly 50,000 sermons…across major Christian traditions” from churches’ online presences this past week. “The median sermon scraped from congregational websites is 37 minutes long. But there are striking differences in the typical length of a sermon in each of the four major Christian traditions analyzed in this report: Catholic, evangelical Protestant, mainline Protestant and historically black Protestant.” As the primary preacher for four weekend services each weekend, with the goal of 35 minutes per message, I found this analysis fascinating. A summary of news report on the Pew Research Center’s analysis is found in “How long is the sermon? Study ranks Christian churches.”
“Pope lifts ‘pontifical secret’ rule in sex abuse cases” – One of the biggest global crises of the last decade in ecclesial discussions has to be the sex abuse scandals that have rocked the Roman Catholic Church, as well as others. This has left craters of pain and echoes of hypocrisy in individual churches, as well as church fellowships throughout various nations. In many cases, investigation of these cases has been limited by pontifical secrecy, a concept established to protect sensitive information that was broadened to shield information in judicial circumstances. Pope Francis’ declaration this past Tuesday removed such shielding so that appropriate information sharing can allow investigations to move forward. “‘Certain jurisdictions would have easily quoted the pontifical secret … to say that they could not, and that they were not, authorised to share information with either state authorities or the victims,’ Archbishop Scicluna said. ‘Now that impediment, we might call it that way, has been lifted, and the pontifical secret is no more an excuse.'”
“Millennials Are Leaving Religion And Not Coming Back” – There has been a tremendous amount of discussion around the shifting landscape in North America in relation to religion and emerging generations. Particularly in regards to millennials (those between ages 23 and 38), there is a recognition that increasingly percentages affiliate with no religion (“religious nones” – although some dispute this phrase) versus specific religious affiliation, whether Christianity or something else. One driving assumption that has given religious leaders comfort is the idea that one day these irreligious folks will return to church when the time is right or the need arises; often connected to when they have children. However, this comforting idea does not seem to be. As this article shared by a friend suggests, “there’s mounting evidence that today’s younger generations may be leaving religion for good.”
In Advent we enter into the longing of Israel for a Messiah; the longing for the promises of the prophets to be fulfilled. We sing songs with words like, “O Come, O Come, Emmanuel, and ransom captive Israel, that mourns in lowly exile here until the Son of God appear.” We sing these words to remind us of the longing of God’s people for the appearance of a figure who would bring about the restoration of God’s people in a new way as a priestly king.
The early Christians saw Jesus as the fulfillment of this promised priestly king. His teaching was unlike any other because it had such power. His sacrificial crucifixion and His resurrection from death spoke of Him as Messiah. As they reflected on Jesus’ life and ministry, again and again they returned to Psalm 110, finding in this psalm a picture of Jesus as the promised Messiah, who would be a priestly king forever.
Thus, Peter, at the first sermon of the newly founded church on Pentecost day in Acts 1 and 2, weaves Psalm 110 into his message, saying this:
32 God has raised this Jesus to life, and we are all witnesses of it. 33 Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear. 34 For David did not ascend to heaven, and yet he said,
“‘The Lord said to my Lord:
“Sit at my right hand 35 until I make your enemies
a footstool for your feet.”’
Peter understands that Jesus is the eternal priestly king, not just for Israel, but for humanity. On that Pentecost day, Peter knew that as the priestly king, Jesus brought salvation and also the great gift of God’s presence – His Holy Spirit – to empower His people to live out their calling.
We need a priestly king who can fill us with God’s life – the Holy Spirit – so that we can live as God has called us to live upon earth, and Jesus is the priestly king who pours out the Holy Spirit of God upon all who reach out to Him in faith.
And Paul, writing to the early church in Corinth about the meaning of Christ’s resurrection for believers, weaves in Psalm 110, writing:
22 For as in Adam all die, so in Christ all will be made alive. 23 But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him. 24 Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. 25 For he must reign until he has put all his enemies under his feet.
(1 Corinthians 15:22-25)
Paul saw that Jesus, in His death and resurrection, had put won victory in battle over the principalities and powers of evil, as well as against the ultimate enemy of humankind: death. In the face of human sin and failure, Jesus is the priestly king who deals with all of our greatest opponents, putting them all under His feet.
We need a king who can destroy death and bring life, and Jesus is the priestly king who destroys death and brings life forever.
The unknown writer of Hebrews, in his extended “letter,” which is more of a sermon, writes about Jesus as both High Priest and High Sacrifice:
15 And what we have said is even more clear if another priest like Melchizedek appears, 16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. 17 For it is declared:
“You are a priest forever,
in the order of Melchizedek.”
The writer sees Jesus, in light of Psalm 110, as the fulfillment of the deepest longings of God’s people for a king who can bring true worship of God from the heart of humanity. We know that, as Isaiah the prophet reminds us, “all our righteous acts are like filthy rags” (Isaiah 64:6). We need a new High Priest who can deal with that forever.
We need a priestly king who can stand before God on our behalf as the perfect human being living perfectly righteous. And we also need a kingly priest who can stand before us as the very face of God Himself, bringing forgiveness of sin. The writer of Hebrews tells us Jesus is the priestly king who stands uniquely forever representing humanity before God and God before humanity with an indestructible life.
So join me this Advent in praising God that our Advent hope is not an empty hope but a pregnant hope, giving birth to righteousness, peace, and love through Christ.
This past weekend at Eastbrook, I continued our series, “Songs of the Savior: Psalms for Advent,” by exploring Psalm 110.
I began by walking through the two sections of the psalm, giving attention to promise and fulfillment in those sections. I followed this by looking at the psalm Christologically, with attention to the many New Testament references and allusions to this psalm. Finally, we explored what it looks like to utilize this psalm within our Advent journey toward Christmas.
You can watch my message from this past weekend and follow along with the message outline below. You can also engage with the entire series here, participate in Eastbrook’s Advent devotional, or download the Eastbrook mobile app for even more opportunities to connect.