The Weekend Wanderer: 20 November 2021

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like. Disclaimer: I do not necessarily agree with all the views expressed within the articles linked from this page, but I have read them myself in order to make me think more deeply.


facing disagreement“Helping Believers Navigate the Difference Divide” – Todd Fisher at Churches for the Sake of Others blog: “On election night 2016 my family and I were living in London. When we heard the results the next day, I’m embarrassed to say I felt thankful to not be in the U.S. My response was less from a political opinion and more from a sense that contentious times were ahead. I thought we’d be at a safe distance from such divisions. When our time in England came to an earlier-than-expected conclusion in the summer of 2017, I knew we were headed back to a divided homeland. Of course, little did I know just how divided things would become. Like many, I’ve found myself at a loss in recent years. We are not just fractured as a nation, not merely divided in local churches, we are experiencing strife like never before in families, homes and the most intimate of relationships. And this was before March of 2020. The pandemic and ensuing unrest of the last 19 months has served to accentuate, highlight, make clearer the differences between us. So what to do? How can we as believers navigate the divide of difference? How do we embody a different way and work towards reconciliation? How to lead when the ‘two or more gathered’ seem increasingly far apart? Ultimately, how do we engage the person in front of us in the manner of our Jesus?”


Brest Bible Exposition“A Belarussian Bible exhibition in troubled times” – Johannes Reimer in Evangelical Focus – Europe: “Very few cities of Europe are so connected to the Bible translation as this is the case with Brest, a Belarusian city at the border to Poland. Brest is 1,000 years old and has been under different European rulers throughout her history. In Reformation times the city was ruled by the Lithuanian Grand Duke Mikolai Radzivill the Black (1515-1565), who became Reformed and ordered the second ever Protestant translation of the Bible into a European language – Polish. The Brest Bible was published in 1563 and became a foundation for several Bible translations in different Eastern European languages. Among others, the translation into modern Belarusian by the Baptist pastor and social reformer Lukash Dziekuc-Malei (1888-1955). Dziekuc-Malei lived and worked in Brest prior to World War II. The National Library of Belarus together with the regional Gorki Library in Brest organized a symposium in 2021 honoring his extraordinary contribution to the Bible translation into the modern Belarusian language and published the procedures of the conference.”


church loneliness“The Riddle of Church Loneliness” – Susan Mettes in Christianity Today: “I can’t remember at what point I realized that I would probably go two years without a hug. Nobody knew how much worse the pandemic would get, but I knew I would be stuck in place for the duration. My friends felt a world away. Phone calls with my family had become strained. I couldn’t tell how they were really doing or articulate how I was handling the stress. (Not all that well: I had stopped showering altogether, and I was watching the Lord of the Rings movies repeatedly.) I believe winter was approaching when the realization about huglessness hit me. Holidays loomed in the near future, and I wondered if I could deal with a Thanksgiving by myself, with horse meat instead of turkey. I was in Central Asia. It was 2004, in the thick of the bird flu pandemic. That period, when I was a Peace Corps volunteer, was one of my deepest experiences of loneliness. I was in a community where only one person I knew spoke English well. I could talk on a pay phone with people in the United States—through a very bad connection where I could always hear a third person breathing on the line—once every two weeks. I got sick a lot. I didn’t bathe much since the Turkish bathhouse was open to women just one day a week, during a time when I was scheduled to teach. People I didn’t know would come to my house to ask me to help them cheat on their English tests. I started talking to myself.”


dostoyevskyembed“Dostoyevsky Stricken: A God-possessed man reacts to suffering” – This several-decades-old article from Malcolm Muggeridge is found at Plough: “Like so many of my generation, I first read Dostoyevsky’s novel, Crime and Punishment, when I was very young. I read it like a thriller, with mounting excitement. Later, when I came to read Dostoyevsky’s other works, especially his great masterpiece, The Brothers Karamazov, I realized that he was not just a writer with a superlative gift for storytelling, but that he had a special insight into what life is about, into man’s relationship with his Creator, making him a prophetic voice looking into and illumining the future. I came to see that the essential theme of all his writing is good and evil, the two points round which the drama of our mortal existence is enacted.”


Barna Pastors Poll 2021“38% of U.S. Pastors Have Thought About Quitting Full-Time Ministry in the Past Year” – From a recent study by the Barna Group: “Recent data collected from Barna’s pastor poll indicate that U.S. pastors are currently in crisis and at risk of burnout. Notably, in 2021 alone, there has been a dramatic increase in the number of pastors who are thinking about quitting ministry entirely. With pastors’ well-being on the line, and many on the brink of burnout, 38 percent indicate they have considered quitting full-time ministry within the past year. This percentage is up 9 full points (from 29%) since Barna asked church leaders this same question at the beginning of 2021. A deeper analysis of these data show that some groups are faring worse than others. One of the more alarming findings is that 46 percent of pastors under the age of 45 say they are considering quitting full-time ministry, compared to 34 percent of pastors 45 and older. Keeping the right younger leaders encouraged and in their ministry roles will be crucial to the next decade of congregational vitality in the U.S.”


library“Intermission: From The Library” – Paul Kingsnorth at The Abbey of Misrule: “If you are anything like me, you can sense on the breeze that things are accelerating out there. ‘Events, my dear boy, events’, as the last old-school British Prime Minister, Harold Macmillan, once put it, are moving in such a way as to force many hands. I’ve been saying for a year or two now that we are living in apocalyptic times, and I mean that literally. The Greek word Apokalypsis means unveiling – or, of course, revelation. In Apocalyptic times, things are revealed which were previously hidden. The world is shown to be a different shape to the one you thought you were living in. This is rarely comfortable. If you pay attention, it may change your life. We each have to decide what to do with what is revealed to us.”


Music: Shawn E. Okpebholo, Two Black Churches – “Movement 1: Ballad of Birmingham,” Performed by Will Liverman (baritone) and Paul Sanchez (piano).

The Weekend Wanderer: 13 November 2021

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like. Disclaimer: I do not necessarily agree with all the views expressed within the articles linked from this page, but I have read them myself in order to make me think more deeply.


Pakistan psalms“Special Psalms Help Pakistani Christians with Persecution, Pandemic, and Disunity” – Yousaf Sadiq in Christianity Today: “As Christians observe the International Day of Prayer for the Persecuted Church (IDOP) this month, many will place high on their prayer list the nation of Pakistan, ranked the fifth most difficult place in the world to follow Jesus. Yet amid the prejudice, discrimination, and persecution faced by believers there, many Pakistani Christians have a unique resource to draw upon at the heart of their worship: contextualized psalms. A century ago, the Book of Psalms was translated into Pakistan’s predominant language, Punjabi, in versified form. Commonly referred to as the Punjabi Zabur, these poetic metrical songs can unequivocally be regarded as the most accustomed, read, sung, recited, and memorized part of Scripture by the body of Christ in Pakistan. Corporate worship within Pakistani churches (which are overwhelmingly ethnically Punjabi) is considered incomplete if the Zabur are excluded. As the deepest expression of indigenous Christianity, they can rightly be viewed as the heart of Christian worship in Pakistan and have given its believers an unrivaled familiarity with the Book of Psalms.”


Beth-Moore-2“Beth Moore: What Galatians Tells Us About How to Confront Church Leaders” – Jessica Lea at Church Leaders: “Challenging other church leaders, says author and Bible teacher Beth Moore, can be grief-inducing and painful, but Scripture shows us that there are times to do so. ‘I don’t like being at odds with people that I love so much, those that have been my peers, my co-laborers,’ said Moore. ‘I hate that. I hate it. But there are times when leaders do have to say to other leaders, “Wait, this doesn’t seem in step with the gospel.”‘ In January, Beth Moore released Now That Faith Has Come: A Study of Galatians, which she co-authored with her daughter, Melissa. In an interview on the Stetzer ChurchLeaders Podcast, Moore shared how the book of Galatians provides a framework for some decisions she has made recently, including her choice to leave the Southern Baptist Convention (SBC)….In March 2021, Beth Moore announced that she was leaving the SBC, saying at the time, ‘I love so many Southern Baptist people, so many Southern Baptist churches, but I don’t identify with some of the things in our heritage that haven’t remained in the past.’  Moore explained in the interview that her decision to leave came from ‘facing up to the fact that somehow, I no longer belong. And, you know, it began instantly with speaking out back in the fall of 2016. It was overnight.’ Moore drew criticism in 2016 for calling out Christian leaders who supported former president Donald Trump, even after tapes were leaked in which Trump used lewd language to brag about assaulting women.”


chinachurch0719_hdv“China’s Unrelenting Efforts to Abolish Christianity Continue with Surveillance of Clergy to Ensure Loyalty” – Andrea Morris at CBN News: “A report issued by the United States Commission on International Religious Freedom (USCIRF) outlines strict measures being taken by the Chinese Communist Party (CCP), which aims to oppress religious minorities. The measures, which went into effect on May 1, are a part of a series of newly issued regulations that add to the revised 2018 Regulations on Religious Affairs (RRA). Clergy members from all of China’s five state-sanctioned religious groups — Buddhist Association of China, the Chinese Taoist Association, the Islamic Association of China, the Protestant Three-Self Patriotic Movement, and the Chinese Patriotic Catholic Association — will be subjected to rigorous monitoring and surveillance by CCP. “Article 3 of the Measures requires clergy — among other demands — to support the Chinese Communist Party’s (CCP) rule, the Chinese socialist political system, and the CCP’s ‘sinicization of religion’ policy, effectively imposing a political test to ensure clergies’ loyalty to the CCP,” the USCIRF report reads. The new regulations also ban government-sanctioned churches from interfering in any concerns with education or the daily activities of citizens.”


temple-lachish-416x275“Hezekiah’s Religious Reform—In the Bible and Archaeology – David Rafael Moulis at Biblical Archaeology Society: “One of the most significant changes in the religious life of ancient Israel occurred during the reign of the Judahite king Hezekiah, in the late eighth century B.C.E. The Hebrew Bible provides us with this image: ‘He removed the high places, broke down the pillars, and cut down the sacred pole (asherah). He broke in pieces the bronze serpent that Moses had made, for until those days the people of Israel had made offerings to it’ (2 Kings 18:4). In doing so, explains the Bible, the faithful king Hezekiah simply ‘did what was right in the sight of the Lord.’ But was Hezekiah really motivated only by ‘the commandments that the Lord commanded Moses’? What was his reform like on the ground?”


2992“Gardens of Eden: the church forests of Ethiopia – a photo essay” – Kieran Dodds in The Guardian: “South of the Sahara, and just north of the Great Rift Valley in landlocked Ethiopia, the Blue Nile flows from Lake Tana, the largest lake in the country. Radiating out from the sacred source is a scattering of forest islands, strewn across the dry highlands like a handful of emeralds. At the heart of each circle of forest, hunkered down under the ancient canopy and wrapped in lush vegetation, are saucer-shaped churches – otherworldly structures that almost seem to emit a life force. And in a sense they do. Ethiopia is one of the fastest expanding economies in the world today and the second most populous country in Africa. The vast majority of people live in rural areas, where the expansion of settlements and agriculture is slowly thinning the forest edge by cattle and plough. Over the past century, 90% of Ethiopia’s forests have been lost. In Amhara province, the only remaining native forests are those that surround the Ethiopian Orthodox Tewahedo Church buildings.”


Petrusich-WendellBerry-2“Out of Your Car, Off Your Horse: Twenty-seven propositions about global thinking and the sustainability of cities” – This is a throwback to 1991 from Wendell Berry in The Atlantic: “The question before us, then, is an extremely difficult one: How do we begin to remake, or to make, a local culture that will preserve our part of the world while we use it? We are talking here not just about a kind of knowledge that involves affection but also about a kind of knowledge that comes from or with affection—knowledge that is unavailable to the unaffectionate, and that is unavailable to anyone as what is called information….What, for a start, might be the economic result of local affection? We don’t know. Moreover, we are probably never going to know in any way that would satisfy the average dean or corporate executive. The ways of love tend to be secretive and, even to the lovers themselves, somewhat inscrutable.”



Music: Interim, “Breathe.”

Bibliography for Daniel series

After many of my preaching series, I enjoy sharing a bibliography that I used to help prepare for that series. Sometimes they are wide-ranging, such as the series on the life of Joseph, while at other times they are more clearly bounded by one specific topic, such as the series on prayer.

Here is the resource bibliography that accompanies my recent preaching series, “Daniel: Apocalyptic Imagination and Exile Faith.” Although I utilized many books or resources for specific messages within this series, I did not include all of those in this bibliography. Instead, I limited it to books I utilized through the series. The books I found particularly helpful are marked with an asterisk.

Bibliography on the book of Daniel:

Joyce Baldwin. Daniel: An Introduction and Commentary. Downers Grove, IL: InterVarsity Press, 1978. [This volume in The Tyndale Old Testament Commentary series was recently replaced with a new volume by Paul R. House, which was released this November. Baldwin’s commentary is still a wonderful resource.]

*John E. Goldingay. Daniel. WBC. Dallas, TX: Word Books, 1989.

*Sidney Greidanus. Preaching Christ from Daniel: Foundations for Expository Sermons. Grand Rapids, MI: Eerdmans, 2012.

James M. Hamilton, Jr. With the Clouds of Heaven: The Book of Daniel in Biblical Theology. NSBT. Downers Grove, IL: InterVarsity Press, 2014.

*Tremper Longman III. Daniel. NIVAC. Grand Rapids, MI: Zondervan, 1999.

Ernest C. Lucas. “Daniel.” In Zondervan Illustrated Bible Backgrounds Commentary, vol. 4. John H. Walton, gen. ed. Grand Rapids, MI: Zondervan, 2009.

________. “Daniel.” In Dictionary of the Old Testament Prophets. Mark J. Boda & J. Gordon McConville, eds. Downers Grove, IL: InterVarsity Press, 2012.

W. D. Tucker, Jr. “Daniel: History of Interpretation.” In Dictionary of the Old Testament Prophets. Mark J. Boda & J. Gordon McConville, eds. Downers Grove, IL: InterVarsity Press, 2012.

Ronald S. Wallace. The Message of Daniel: The Lord is King. BST. Downers Grove, IL: InterVarsity Press, 1984.

Faith at the End of All Things [Daniel 12]

I concluded our series on the book of Daniel last weekend at Eastbrook Church by focusing on the final words of the book found in Daniel 12:5-13. This concludes the final vision of Daniel, which is also the longest vision, stretching from 10:1-12:13. This message brings together themes of persevering in our faith and the hope of the resurrection.

You can view the message video and sermon outline below. You can follow the entire series at our web-site, through the Eastbrook app, or through our audio podcast.

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Apocalyptic Christ: a poem

visions of horror shudder
the human heart
heaving oceans and lurching beasts
clamor over creation
raging conquerors crush and kill
life scurrying under the sun
and history’s wheels roll over
all vulnerable souls

then lightning flashes the skies
and tear-filled eyes see
heaven’s in-breaking rule snaps in
like a curtain torn in two
all the boiling cauldron of earth
stops short in hearing a baby’s cry
and all human hearts find unshakable rest
in vulnerable visions of glory