The Weekend Wanderer: 16 October 2021

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like. Disclaimer: I do not necessarily agree with all the views expressed within the articles linked from this page, but I have read them myself in order to make me think more deeply.


6531“India’s Christians living in fear as claims of ‘forced conversions’ swirl” – Hannah Ellis-Petersen in The Guardian: “It was a stifling July afternoon when the crowd moved into the small district of Lakholi, in the Indian state of Chhattisgarh, and gathered outside the house of Tamesh War Sahu. Sahu, a 55-year-old volunteer with the Home Guard who had begun following Christianity more than five years previously, had never before had issues with his neighbours. But now, more than 100 people had descended from surrounding villages and were shouting Hindu nationalist slogans outside his front door. Sahu’s son Moses, who had come out to investigate the noise, was beaten by the mob, who then charged inside. As the men entered the house, they shouted death threats at Sahu’s wife and began tearing posters bearing Bible quotes down from the walls. Bibles were seized from the shelves and brought outside where they were set alight, doused in water and the ashes thrown in the gutter. ‘We will teach you a lesson,’ some people were heard to shout. ‘This is what you get for forcing people into Christianity.’ Sahu’s family was not the only one attacked that day. Four other local Christian households were also targeted by mobs, led by the Hindu nationalist vigilante group Bajrang Dal, known for their aggressive and hardline approach to ‘defending’ Hinduism. ‘We had never had any issue before but now our local community has turned against us,’ said Sahu.”


webRNS-Refugees-Afghanistan1-100821-768x512“How one Chicago church is stepping up to help Afghan evacuees” – Emily McFarlan Miller at Religion News Today: “When Afghanistan’s capital, Kabul, fell to the Taliban in August, it didn’t take long for the ripple effects to be felt halfway around the globe in Amy Treier’s home in the Chicago suburbs. By mid-August, the local office of evangelical aid group World Relief was so overwhelmed by contributions to help Afghans arriving in the Chicago area it didn’t have the capacity to store them. Neither did Immanuel Presbyterian Church in Warrenville, Illinois, which Treier and her family attend. So Treier, a professor of political science at nearby evangelical Wheaton College, and others at Immanuel stepped up to sort and hold onto the donations until Afghans who need them arrive. Within weeks, her guest room had become a storage room. By late September, her living and dining room were starting to look more like storage as well. The donations in Treier’s home will be packaged into three welcome kits for evacuees who are being resettled by World Relief, one of nine agencies that contracts with the United States government to work with refugees in the U.S.”


First Nations art“G.K. Chesterton and the Art of the First Nations” – Matthew J. Milliner in The Hedgehog Review: “A century ago this year the British journalist G.K. Chesterton (1874-1936) first visited North America, where he was received like a celebrity. He lectured to packed venues in the major cities of the East Coast, Canada, the Midwest, Oklahoma, and Tennessee. Along the way he critiqued H.G. Wells’s naively optimistic view of progress as expressed in his Outline of History, which had been published the previous year in 1920. Wells saw humanity advancing beyond primitive cavemen toward a universal brotherhood (the ‘nascent Federal world State’) that surpassed traditional religion. Wells sought ‘religious emotion—stripped of corruptions and freed from its last priestly entanglements.’ Chesterton saw in such utopianism a ‘dangerously optimist’ view of history, which he believed remains ‘the first cry of Imperialism.’ So-called cavemen, for Chesterton, were not a waystation en route to modernity but were themselves a wonder, as evidenced by the inexplicable creative activity of rock art. These paintings didn’t need to be ‘explained’ with reductive theories (as they were in Chesterton’s day or ours); instead they testified to the inexplicable mystery of human consciousness itself. A century later, Chesterton’s vogue has been somewhat refreshed through the admiration of the philosopher Slavoj Žižek, but it would be hard to imagine his being received like a celebrity today by anyone but select admiring Catholics.”


https---bucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com-public-images-28d601cb-fec6-443e-b81d-2a7be461548b_1024x683“It’s Time for a Better and Smarter Alliance Against Porn” – David French in The Dispatch: “Last month I read a story that gave me a surge of cultural hope. No, strike that. It gave me another surge of cultural hope. And it made me ask a key question that afflicts more homes and more hearts than virtually any political issue that dominates the news. Is America ready for a culture change on pornography?  And that leads to a second question. Is America ready for a new alliance between feminists and Evangelicals, between left and right, to achieve that change?  The story that gave me hope came last month from New York Times columnist Michelle Goldberg….Goldberg’s piece comes on the heels of a series of shattering reports that have exposed grotesque practices in the porn industry and grotesque recklessness from porn outlets.”


2021-CW-First-Baptist-Church-1-1-1536x864“Remnant of one of the oldest Black churches in US is unveiled in Virginia” – Adelle M. Banks in Religion News Service: “Archaeologists believe they have discovered the foundation of the original building of the First Baptist Church in Williamsburg, Virginia, one of the nation’s oldest Black churches. The announcement, shared first with descendants of First Baptist Church members, was officially made on Thursday (Oct. 7) by Colonial Williamsburg Foundation, which runs the well-known outdoor living museum and historic district in Williamsburg. ‘The early history of our congregation, beginning with enslaved and free Blacks gathering outdoors in secret in 1776, has always been a part of who we are as a community,’ said the Rev. Reginald F. Davis, pastor of First Baptist Church, in a statement.”


social media“10 Beatitudes for the Use of Social Media” – W. David O. Taylor at Churches for the Sake of Others website: “In October 2020, less than a month away from the polarizing presidential election that haunts us still, Bishop Todd wrote me to see if I might craft a policy to offer guidance to pastors, ministry leaders and lay people around the ‘good’ use of social media. He had witnessed enough petty, cantankerous, inflammatory and divisive rhetoric across our respective communities—around topics like Christian nationalism, Critical Race Theory, Covid-19 protocols and school board policies—to feel the need to point us in a better direction. After a few initial attempts, however, I found myself giving up on the task. On the one hand, I struggled to find the right language, both surgical and sensitive, to address every possible concern and every possible context in a way that might be felt faithful for any given person’s or congregation’s ‘right’ use of social media. On the other hand, I couldn’t quite see how a policy qua policy would do much good to dissuade someone from doing whatever they pleased on Facebook, Twitter, Instagram and the rest. Letting it sit for a few weeks, I suddenly (perhaps Spirit-edly!) landed on what seemed to be a much better approach: a series of beatitudes.”


Black_hole“Wrinkles in Spacetime: The Warped Astrophysics of Interstellar – Adam Rogers in Wired: “Kip Thorne looks into the black hole he helped create and thinks, ‘Why, of course. That’s what it would do.’ This particular black hole is a simulation of unprecedented accuracy. It appears to spin at nearly the speed of light, dragging bits of the universe along with it. (That’s gravity for you; relativity is superweird.) In theory it was once a star, but instead of fading or exploding, it collapsed like a failed soufflé into a tiny point of inescapable singularity. A glowing ring orbiting the spheroidal maelstrom seems to curve over the top and below the bottom simultaneously.”


Music: Hans Zimmer, “Day One,” from Interstellar: Original Motion Picture Soundtrack.

The Beatitudes and What it Means to be “Blessed”

Sadao Watanabe, The Sermon on the Mount, 1963.

As the Sermon on the Mount begins, Jesus offers a series of sayings that begin with a simple phrased “Blessed are the poor in spirit…Blessed are those who mourn…Blessed are the meek…” This pattern continues over the course of nine sayings as Jesus offers insights into what it truly means to be blessed.

Jesus did not invent this sort of pattern of teaching. It was common to have sayings like this, both in the Bible and in other wisdom or philosophical traditions. In fact, Jesus draws upon a rich tradition of such sayings about what the blessed life looks like. We hear this in other parts of Scripture, especially in Psalms and Proverbs. One example is Psalm 1, which begins:

Blessed is the one
    who does not walk in step with the wicked… (Psalm 1:1)

Such sayings aim to describe what a blessed, or good, life looks like. They hold up an ideal toward which we should aspire but also a reality that is accessible now in our lives through God’s grace.

Each of Jesus’ statements in Matthew 5:3-12 begin with the Greek word μακάριος. The Latin translation of that word is beatus, which is where the name “Beatitudes” for this section comes from. Because this word, μακάριος, is so central to this portion of the Sermon on the Mount, it is incredibly important to understand its meaning. It literally means: “blessed, happy, it will go well with, fortunate, or flourishing.”

The μακάριος life is what we would describe as “the good life.” But it is not just a generally good life in the abstract. The μακάριος life is a good life that is rooted in God. From the inclusio – the bookends – in verses 3 and 10, which say, “for theirs is the kingdom of heaven,” we see that Jesus is using these μακάριος statements as a summary description of what life in God’s kingdom is all about.

Jesus’ μακάριος statements place before us a description of what the kingdom life with God looks like; a life that is fortunate, flourishing, happy…blessed. Simultaneously, the μακάριος statements are a gracious invitation to enter into that sort of life – to move toward that sort of life – with God now.

Think with me about the people who have begun to throng around Jesus that we heard about at the end of Matthew 4. They were everyday people, like the fishermen, but there were others – the sick, the poor, the demon-possessed, those suffering severe pain, those with seizures, the paralyzed. These are just everyday people with everyday problems.

Now, the prevailing mindset in Jesus’ day was that when you had problems like this, then there was something wrong with you. People like this, it was thought, were most definitely not blessed and were perhaps either being judged or cursed by God. Definitely, it was thought, God didn’t want anything to do with people like that. But Jesus says, “Well, that’s not the way it is. Turn around, pay attention. God’s kingdom is right here. Come on in and find your place. God is bringing a future blessing in the fullness of time. But even now you are blessed. So live into that blessed life day after day.”

Becoming Real: The Sermon on the Mount – a new series at Eastbrook

This coming weekend at Eastbrook Church we begin a ten-week preaching series entitled “Becoming Real,” walking through the Sermon on the Mount in Matthew, chapters 5-7. This is the third part of our longer journey through the Gospel of Matthew, building upon “Family Tree” and “Power in Preparation.”

This series explores Jesus’ teaching in the Sermon on the Mount as a basic manual on Christian discipleship, life in the kingdom of God, and re-humanization in Jesus Christ. Jesus begins His ministry – His ministry is becoming real. He invites us to follow Him and learn from Him – discipleship is becoming real. That invitation to Christ calls us toward true humanity – in Him we are becoming real. Join us as we begin the journey with Jesus of becoming real.

You can also join in with the daily devotional for this series online, as a downloadable PDF, via the Eastbrook app, or through a limited-run of paper copies available at our in-person worship services or by reaching out to the Eastbrook Church office.

Join us each weekend of this series in-person or via Eastbrook at Home.

Here are the weekly topics for the series:

February 21 – “Real Life” – Matthew 5:1-11

February 28 – “Real Identity” – Matthew 5:12-16

March 7 – “Real Righteousness” – Matthew 5:17-48

March 14 – “Real Spirituality” – Matthew 6:1-18

March 21 – “Real Treasure” – Matthew 6:19-24

March 28 – “Real Faith” – Matthew 6:25-34

April 4 – “Real Life” – Easter Resurrection Celebration

April 11 – “Real Perspective” – Matthew 7:1-6

April 18 – “Real Prayer” – Matthew 7:7-11

April 25 – “Real Love” – Matthew 7:12

May 2 – “Real Response” – Matthew 7:13-29

Serving God in Hard Places (Hard Places)

Hard Places Series GFX_16x9 Title

This past weekend at Eastbrook Church, we concluded our annual MissionsFest. As we celebrate God’s faithfulness to us as a church for forty years, we heard from two of our long-term, international ministry partners on the theme of “Hard Places.”

This second weekend, Rev. Canon Francis Omondi from Kenya spoke to us about the nature of life in the kingdom, beginning from the Sinai Covenant and the Exodus through the exile to Jesus and toward Revelation.

You can watch Francis’s message below, as well as find out more of what is happening in the next week and a half with MissionsFest here.

The Hunger for Peace [Hungry for God]

During Lent at Eastbrook Church, we continue to explore the soul-deep hungers in our lives planted there by God in order to lead us to Himself. The series, “Hungry for God,” parallels the season of Lent, and has a companion daily devotional that you can access here.

This weekend I explored the hunger for peace. There were so many ways we could approach this topic. In fact just a short while ago, I preached on Jesus as the Prince of Peace. However, this weekend, I decided to focus in on Jesus’ Passion and the journey from the triumphal entry to the cross and beyond to the resurrection. I asked: how does Jesus’ Passion related to the peace He promised to bring?

You can view the message video and sermon outline below. You can follow the entire series at our web-site, through the Eastbrook app, or through our audio podcast.

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