The Weekend Wanderer: 20 November 2021

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like. Disclaimer: I do not necessarily agree with all the views expressed within the articles linked from this page, but I have read them myself in order to make me think more deeply.


facing disagreement“Helping Believers Navigate the Difference Divide” – Todd Fisher at Churches for the Sake of Others blog: “On election night 2016 my family and I were living in London. When we heard the results the next day, I’m embarrassed to say I felt thankful to not be in the U.S. My response was less from a political opinion and more from a sense that contentious times were ahead. I thought we’d be at a safe distance from such divisions. When our time in England came to an earlier-than-expected conclusion in the summer of 2017, I knew we were headed back to a divided homeland. Of course, little did I know just how divided things would become. Like many, I’ve found myself at a loss in recent years. We are not just fractured as a nation, not merely divided in local churches, we are experiencing strife like never before in families, homes and the most intimate of relationships. And this was before March of 2020. The pandemic and ensuing unrest of the last 19 months has served to accentuate, highlight, make clearer the differences between us. So what to do? How can we as believers navigate the divide of difference? How do we embody a different way and work towards reconciliation? How to lead when the ‘two or more gathered’ seem increasingly far apart? Ultimately, how do we engage the person in front of us in the manner of our Jesus?”


Brest Bible Exposition“A Belarussian Bible exhibition in troubled times” – Johannes Reimer in Evangelical Focus – Europe: “Very few cities of Europe are so connected to the Bible translation as this is the case with Brest, a Belarusian city at the border to Poland. Brest is 1,000 years old and has been under different European rulers throughout her history. In Reformation times the city was ruled by the Lithuanian Grand Duke Mikolai Radzivill the Black (1515-1565), who became Reformed and ordered the second ever Protestant translation of the Bible into a European language – Polish. The Brest Bible was published in 1563 and became a foundation for several Bible translations in different Eastern European languages. Among others, the translation into modern Belarusian by the Baptist pastor and social reformer Lukash Dziekuc-Malei (1888-1955). Dziekuc-Malei lived and worked in Brest prior to World War II. The National Library of Belarus together with the regional Gorki Library in Brest organized a symposium in 2021 honoring his extraordinary contribution to the Bible translation into the modern Belarusian language and published the procedures of the conference.”


church loneliness“The Riddle of Church Loneliness” – Susan Mettes in Christianity Today: “I can’t remember at what point I realized that I would probably go two years without a hug. Nobody knew how much worse the pandemic would get, but I knew I would be stuck in place for the duration. My friends felt a world away. Phone calls with my family had become strained. I couldn’t tell how they were really doing or articulate how I was handling the stress. (Not all that well: I had stopped showering altogether, and I was watching the Lord of the Rings movies repeatedly.) I believe winter was approaching when the realization about huglessness hit me. Holidays loomed in the near future, and I wondered if I could deal with a Thanksgiving by myself, with horse meat instead of turkey. I was in Central Asia. It was 2004, in the thick of the bird flu pandemic. That period, when I was a Peace Corps volunteer, was one of my deepest experiences of loneliness. I was in a community where only one person I knew spoke English well. I could talk on a pay phone with people in the United States—through a very bad connection where I could always hear a third person breathing on the line—once every two weeks. I got sick a lot. I didn’t bathe much since the Turkish bathhouse was open to women just one day a week, during a time when I was scheduled to teach. People I didn’t know would come to my house to ask me to help them cheat on their English tests. I started talking to myself.”


dostoyevskyembed“Dostoyevsky Stricken: A God-possessed man reacts to suffering” – This several-decades-old article from Malcolm Muggeridge is found at Plough: “Like so many of my generation, I first read Dostoyevsky’s novel, Crime and Punishment, when I was very young. I read it like a thriller, with mounting excitement. Later, when I came to read Dostoyevsky’s other works, especially his great masterpiece, The Brothers Karamazov, I realized that he was not just a writer with a superlative gift for storytelling, but that he had a special insight into what life is about, into man’s relationship with his Creator, making him a prophetic voice looking into and illumining the future. I came to see that the essential theme of all his writing is good and evil, the two points round which the drama of our mortal existence is enacted.”


Barna Pastors Poll 2021“38% of U.S. Pastors Have Thought About Quitting Full-Time Ministry in the Past Year” – From a recent study by the Barna Group: “Recent data collected from Barna’s pastor poll indicate that U.S. pastors are currently in crisis and at risk of burnout. Notably, in 2021 alone, there has been a dramatic increase in the number of pastors who are thinking about quitting ministry entirely. With pastors’ well-being on the line, and many on the brink of burnout, 38 percent indicate they have considered quitting full-time ministry within the past year. This percentage is up 9 full points (from 29%) since Barna asked church leaders this same question at the beginning of 2021. A deeper analysis of these data show that some groups are faring worse than others. One of the more alarming findings is that 46 percent of pastors under the age of 45 say they are considering quitting full-time ministry, compared to 34 percent of pastors 45 and older. Keeping the right younger leaders encouraged and in their ministry roles will be crucial to the next decade of congregational vitality in the U.S.”


library“Intermission: From The Library” – Paul Kingsnorth at The Abbey of Misrule: “If you are anything like me, you can sense on the breeze that things are accelerating out there. ‘Events, my dear boy, events’, as the last old-school British Prime Minister, Harold Macmillan, once put it, are moving in such a way as to force many hands. I’ve been saying for a year or two now that we are living in apocalyptic times, and I mean that literally. The Greek word Apokalypsis means unveiling – or, of course, revelation. In Apocalyptic times, things are revealed which were previously hidden. The world is shown to be a different shape to the one you thought you were living in. This is rarely comfortable. If you pay attention, it may change your life. We each have to decide what to do with what is revealed to us.”


Music: Shawn E. Okpebholo, Two Black Churches – “Movement 1: Ballad of Birmingham,” Performed by Will Liverman (baritone) and Paul Sanchez (piano).

The Continuing Relevance of Martin Luther King, Jr.’s “Letter from a Birmingham Jail”

On this day celebrating Martin Luther King, Jr., I want to remind us of one of the most significant writings by Martin Luther King, Jr., his letter from a Birmingham jail. Written after King’s arrest, along with 50 others, on April 12, 1963, as part of the Birmingham Campaign to shine a spotlight on the racist treatment suffered by African Americans in one of the most segregated cities in America. Letter from a Birmingham jail is a direct response to criticism that King and the protestors received from religious leaders through an open letter in a local newspaper.

While there is much that could be said about MLK as a leader, orator, pastor, and husband, I want to encourage us to read or listen to the letter (roughly an hour long as read by King). The issues he addresses continue to be important for our day and time as we wrestle with how our faith relates to the public sphere, just and unjust laws, consideration of how our Christian faith moves us to action or to wait, and what it means to lives as kingdom citizens while seeking to “let justice roll on like a river, righteousness like a never-failing stream!” (Amos 5:24).

Here are a striking excerpt from the letter:

There was a time when the church was very powerful–in the time when the early Christians rejoiced at being deemed worthy to suffer for what they believed. In those days the church was not merely a thermometer that recorded the ideas and principles of popular opinion; it was a thermostat that transformed the mores of society. Whenever the early Christians entered a town, the people in power became disturbed and immediately sought to convict the Christians for being “disturbers of the peace” and “outside agitators.”‘ But the Christians pressed on, in the conviction that they were “a colony of heaven,” called to obey God rather than man. Small in number, they were big in commitment. They were too God-intoxicated to be “astronomically intimidated.” By their effort and example they brought an end to such ancient evils as infanticide and gladiatorial contests. Things are different now. So often the contemporary church is a weak, ineffectual voice with an uncertain sound. So often it is an archdefender of the status quo. Far from being disturbed by the presence of the church, the power structure of the average community is consoled by the church’s silent–and often even vocal–sanction of things as they are.

But the judgment of God is upon the church as never before. If today’s church does not recapture the sacrificial spirit of the early church, it will lose its authenticity, forfeit the loyalty of millions, and be dismissed as an irrelevant social club with no meaning for the twentieth century.

You may also want to explore more of King’s writings, sermons, and speeches through the compilation work A Testament of Hope: The Essential Writings and Speeches (San Francisco: HarperOne, 2003).

Location – a poem

people speak while light reflects
voices mesh, merge, and rebound
in, around, and into my ears
cars surge back and forth going
somewhere fast to
nowhere in particular
place in relation to place
finds its significance only
in relationship of place to place
location dismembered from
relative locality loses identity
it is all relationally locative

13 April 2007 – Birmingham, AL