The Weekend Wanderer: 24 July 2021
“The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like. Disclaimer: I do not necessarily agree with all the views expressed within the articles linked from this page, but I have read them myself in order to make me think more deeply.
“Wisdom and Sabbath Rest” – Tim Keller at Redeemer City to City: “Leadership is stewardship—the cultivation of the resources God has entrusted to us for his glory. The Sabbath gives us both theological and practical help in managing one of our primary resources: our time. In Ephesians 5, Paul invokes the biblical concept of wisdom:
“Be very careful, then, how you live—not as unwise but as wise, making the most of every opportunity, because the days are evil. Therefore do not be foolish, but understand what the Lord’s will is.”
— Ephesians 5:15–17
The King James Version translates verses 15 and 16 as, ‘walk circumspectly, not as fools, but as wise, redeeming the time, because the days are evil.’ Living wisely (or circumspectly) is to a great degree a matter of how we spend our time.”
“Mainline Protestants Are Still Declining, But That’s Not Good News for Evangelicals” – Ryan P. Burge in Christianity Today: “Religious demography is a zero-sum game. If one group grows larger that means that other groups must be shrinking in size. So that rise in the nones is bad news for churches, pretty much across traditions. When you sort Christians by denomination, mainline Protestants are continuing to show significant decline. By their own membership tallies, mainline denominations are showing drops of 15 percent, 25 percent, and even 40 percent over the span of the last decade. There is little room for triumph on the evangelical side; their numbers are slipping too. Examining these two traditions, though, shows us two different stories about how their churches are losing members and could offer a trajectory for what the American religious landscape will look like in the future.”
“Ruins of Monumental Church Linked to Medieval Nubian Kingdom Found in Sudan” – Livia Gershon at Smithsonian Magazine: “Archaeologists in northern Sudan have discovered the ruins of a cathedral that likely stood as a seat of Christian power in the Nubian kingdom of Makuria 1,000 years ago. As the Art Newspaper’s Emi Eleode reports, the remains, discovered in the subterranean citadel of Makuria’s capital city, Old Dongola, may be the largest church ever found in Nubia. Researchers say the structure was 85 feet wide and about as tall as a three-story building. The walls of the cathedral’s apse—the most sacred part of the building—were painted in the 10th or early 11th century with portraits believed to represent the Twelve Apostles, reports Jesse Holth for ARTnews.”
“The Painter & The Preacher: Botticelli’s Mystic Nativity and Savonarola’s Sermons” – Jennifer Sliwka at The Brooklyn Rail: “On February 7, 1497 the Piazza della Signoria, the civic heart of the city of Florence, erupted into flames as piles of artworks, books, mirrors, fine clothes, and musical instruments were stacked high and lit on fire. Known as the Bonfire of the Vanities, these pyres were the result of years of preaching by the Dominican friar Girolamo Savonarola who petitioned Florentine citizens to sacrifice all objects that might tempt one to sin, to redress what he deemed the corrupt and vice-ridden aspects of their lives….Savonarola criticised pagan and mythological artworks in particular. One of the many artists specialising in these genres was Sandro Botticelli, perhaps best known for his poetic mythological paintings of beautiful lithe goddesses in the Primavera (Springtime) and the Birth of Venus (late 1470s–early 1480s), painted for the Renaissance palaces and villas of Florence’s elite. Less well known are his smaller religious ‘Savonarolan’ works from the 1490s, such as the so-called Mystic Nativity (1500), arguably the most personal, complex, enigmatic, and powerful of all his works.”
“Embodiment’s Grace: Recovering the gifts of human finitude” – Anne Snyder at Comment: “Summer is a time portal. Every July at the local ice cream counter I hear a child chirp a request that echoes something of my own from earlier innocence: ‘Dad, I’d like the super-size whippy dip, dunked in fudge, caramel, all the fixings. Trust me, I can handle it.’ The magic of anticipating a supreme level of sugary joy never fails to bring a smile. Kids generally don’t appreciate the value of limits. Most if not all of what is great in a child’s mind is something huge, more, whatever that alluring curiosity is beyond the parental boundary. Limits are something we learn to respect, typically by experiencing the consequences of exceeding them.”
“A Closer Look at Bob Dylan’s Confounding and Compassionate Christian Trilogy” – Timothy Bracy at Inside Hook: “Following the gender-fluid liberations of glam, the volatile excesses of The Who and Led Zeppelin and the high-voltage course correction of punk, it was not so easy to shock rock ‘n’ roll audiences in 1979. They’d seen and done a lot in that decade — things you can’t unsee. Bob Dylan had helped it all along — the tip of the spear in so many vanguard movements, two decades spent subverting expectations, coloring outside the lines and constantly moving the goalposts. But his newest gambit wasn’t like any of the others before. In 1979, the world was introduced to Bob Dylan: Born-Again Christian. Now that was surprising.”
Music: Bob Dylan, “When You Gonna Wake Up” (Live), from Trouble No More: The Bootleg Series, volume 13.