The Weekend Wanderer: 10 July 2021

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like. Disclaimer: I do not necessarily agree with all the views expressed within the articles linked from this page, but I have read them myself in order to make me think more deeply.


“The Platform is Not the Person” – Scot McKnight in his TOV newsletter: “We all present ourselves to give good impressions to others. Ordinary community members want other ordinaries to think of them in positive ways. More public figures in a community do the same, sometimes with a more ramped method of image management. Teachers do this in their teaching, pastors do this from the platform and pulpit and in various communications, neighbors can be quite busy in managing what other neighbors think of them. Authors present themselves in their writings in a way that readers trust and then think of them in those terms. What about social media? Not a few critics think the whole thing is little more than image construction and management. I’m not so cynical, but let’s not be naïve: our social media is a forum of self-presentation. Let’s call all this self-presentation the platform. On the platform we create a persona, and the persona is what we want others to think of us, whether we are curating that image or not. Others generate impressions of who we are on the basis of our public presentation. Untangling persona and platform from person, personality and character require discerning eyes, wisdom, and discernment.”


green-burial“Green burial as an act of faith” – Dawn Araujo-Hawkins in The Christian Century: “Hoeltke started looking for a more Christlike alternative to conventional US burial practices—and she found it in the resurgent green or natural burial movement. Broadly speaking, green burial means caring for the dead with minimal environmental impact. That usually includes forgoing any chemical embalming, opting for a shroud or a biodegradable coffin instead of the more popular steel or fiberglass, and skipping the cement vaults that typically enclose a coffin in the ground. It can also mean being buried in a cemetery that practices land conservation efforts. And for some people, like Hoeltke, natural burial also involves a more participatory burial process: washing and dressing your loved one’s body at home, accompanying them to the grave site, physically laying them into the ground, and then fully covering their body with dirt. ‘It’s a really beautiful experience. And I know that sounds crazy, but I’ve seen the beauty of what can happen,’ Hoeltke said.”


“On Re-Reading Acts” – Alan Jacobs at Snakes and Ladders: “I’ve been re-reading the book of Acts, and my chief response this time is: It’s wonderfully encouraging to see how bluntly and unapologetically Luke records a chronicle of confusion, ineptitude, and misdirected enthusiasm. The apostles are often a collective mess, and Luke does nothing to hide that from us. I find this strangely consoling. It’s also fascinating to note how little the apostles understand the message they been entrusted with. They know that Jesus is the Christ, the promised Messiah of Israel, and they know that the Christ’s own people rejected him and demanded his death – but beyond that they’re a little fuzzy about what the life, death, resurrection, and ascension of Jesus mean.”


faith doubt“Writing in the Sand: The Poetry of Doubt and Faith” – Christian Wiman in Plough: “A few years ago I was asked to give the convocation address at Yale Divinity School, where I have taught for the past decade. Not only did I happen to be reading George Marsden’s biography of the great eighteen-century minister and theologian Jonathan Edwards, who was both a student and tutor at Yale, but I happened to have paused at precisely the moment when Edwards himself was about to address the student body. Teaching in an institution to which I would not have been admitted as a student (bad grades, bad ‘life choices’), I was flattered by the association, and it occurred to me that many of the students in attendance might be as well. To be welcomed into a place with so much august history, so much intellectual curiosity and attainment, so many great names – surely it’s worth a moment of pride. But maybe just a moment….What I do have instead are two things. The first is a first-century Jew from Nazareth well known for his oratorical skills but nevertheless, at a crucial moment in his ministry, remaining silent and writing in the sand. It is a strange moment – and one of my very favorite stories from the New Testament. I’ll come back to that. The second thing is another form of writing in the sand: poetry.”


Wendell Berry's radical conservatism“When Losing Is Likely: Wendell Berry’s Conservative Radicalism” – Brad East in The Point: “The lesson: “cultivating our own gardens and learning the virtues we have forgotten will not suffice to save the world.” Scialabba is surely correct about that. But I think he is wrong about Berry, and in a way that opens the door to larger questions. Those questions concern the connection between public justice and private virtue—or, put differently, whether justice is at once a private and a public virtue. Furthermore, they raise an issue facing a variety of factions and social movements across the world today: namely, whether it is possible to live with integrity, not to mention a clean conscience, when the causes in which one believes and for which one advocates are likely to lose.”


Patriotism?“How Do Christian Patriots Love Their Country Well?” – David French at The Dispatch: “Yet five years later, as our nation picks up the pieces from one of the most divisive, cruel, and incompetent administrations in the modern history of the United States—one in which the pursuit of Christian power led to prominent Christian voices endorsing nation-cracking litigation and revolutionary efforts to overturn a lawful election—the Christian “deal” looks bad indeed. When push came to shove, all too often the pursuit of justice yielded to the pursuit of power. The cultural shockwaves are still being felt. They’re rearranging not just America’s political alignments but our language itself. Is “Evangelical” more of a political marker than a religious identifier? Does it even carry true religious meaning any longer?”


Music: Mordent.IO, “The Foundation”

Joseph’s Offering

Later, Joseph of Arimathea asked Pilate for the body of Jesus….With Pilate’s permission he came and took the body away. (John 19:38)

as the crowd dispersed
i came to honor Him.
perhaps it was too late…
but the cost was real for me,
as others from the Sanhedrin
turned their dark looks upon me.
our entourage gathered His limp form
with painful effort from the tree
and wrapped it with care.

standing there, at the Executioner’s workplace,
i couldn’t help but think that
He deserved more than this;
that my present actions were a feeble attempt
to cover my earlier inaction.

Jesus, wrapped in linen and death’s shadow,
seemed like a gift Jerusalem
was not worthy to hold.
so we took Him to the tomb,
with the women following close,
and placed Him gently within
for safe-keeping until the day of the Lord.
but my heart ached within me.


This is the sixth in a group of seven original poems composed for Holy Week, including:

Beginning to Live – ||40days|| completion

Jesus died but that was not the end. The apparent end was the beginning of new life. This day we celebrate the wonder of the resurrection.

Christ has died. Christ is risen. Christ will come again.

This weekend at Eastbrook Church I gave a message entitled “Beginning to Live” about how the crucifixion and resurrection of Jesus opens a new way to live our lives. It is a way of purpose, freedom, and joy.

||40days|| week seven: Jesus Was Still

When a person dies, there is a sudden and unsettling stillness that settles into their body. It feels and looks unnatural because there is an utter stillness. Unlike sleep, where the rhythm of breathing usually conveys a peaceful and restorative rest, the stillness of death seems harsh.

Jesus died on the cross. His brutalized body hung limp and bent at awkward angles; suspended by nails that tore the skin. His side was pierced and watery blood flowed out.

Two secret followers worked hard to remove His body from that instrument of cruel torture. They expended the effort to bury Him with dignity. It was likely a messy experience.Read More »

Jesus Was Still

When a person dies, there is a sudden and unsettling stillness that settles into their body. It feels and looks unnatural because there is an utter stillness. Unlike sleep, where the rhythm of breathing usually conveys a peaceful and restorative rest, the stillness of death seems harsh.

Jesus died on the cross. His brutalized body hung limp and bent at awkward angles; suspended by nails that tore the skin. His side was pierced and watery blood flowed out.

Two secret followers worked hard to remove His body from that instrument of cruel torture. They expended the effort to bury Him with dignity. It was likely a messy experience.Read More »