Lead, kindly Light, amid th’ encircling gloom,
Lead Thou me on;
The night is dark, and I am far from home;
Lead Thou me on:
Keep Thou my feet; I do not ask to see
The distant scene — one step enough for me.
I was not ever thus, nor prayed that Thou
Shouldst lead me on;
I loved to choose and see my path; but now
Lead Thou me on.
I loved the garish day, and, spite of fears,
Pride ruled my will: remember not past years.
So long Thy power hath blest me, sure it still
Will lead me on,
O’er moor and fen, o’er crag and torrent, till
The night is gone;
And with the morn those angel faces smile,
Which I have loved long since, and lost awhile.
By John Henry Newman, British theologian and leader of the Oxford Movement.
As I continue reading through John Calvin’s Institutes of the Christian Religion this summer, here is Calvin reflecting on the significance of the Lord’s Supper for our encouragement as believers. Notice Calvin’s powerful series of contrasts at the end of this quotation.
Godly souls can gather great assurance and delight from this Sacrament; in it they have a witness of our growth into one body with Christ such that whatever is his may be called ours. As a consequence, we may dare assure ourselves that eternal life, of which he is the heir, is ours; and that the Kingdom of Heaven, into which he has already entered, can no more be cut off from us than from him; again, that we cannot be condemned for our sins, from whose guilt he has absolved us, since he willed to take them upon himself as if they were his own. This is the wonderful exchange which, out of his measureless benevolence, he has made with us; that, becoming Son of man with us, he has made us sons of God with him; that, by his descent to earth, he has prepared an ascent to heaven for us; that, by taking on our mortality, he has conferred his immortality upon us; that, accepting our weak-poverty unto himself, he has transferred his wealth to us; that, taking the weight of our iniquity upon himself (which oppressed us), he has clothed us with his righteousness.
[From John Calvin, Institutes of the Christian Religion, edited by John T. McNeill (Philadelphias, PA: The Westminster Press, 1960), 1361-62.]
I preached this past weekend at Eastbrook about “Prayer as Living within the Power and Love of God” from Ephesians 3:14-20. Thinking about the love of God is something I never tire of. Although it didn’t make it into the sermon, I was reminded of this quotation from from C. S. Lewis in The Four Loves:
God is love….[and] This…love is Gift-love. In God there is no hunger that needs to be filled, only plenteousness that desires to give….God, who needs nothing, loves into existence wholly superfluous creatures in order that He may love and perfect them. He creates the universe, already foreseeing…the buzzing cloud of flies about the cross, the flayed back pressed against the uneven stake, the nails driven through the mesial nerves, the repeated incipient suffocation as the body droops, the repeated torture of back and arms as it is time after time, for breath’s sake, hitched up. If I may dare the biological image, God is a ‘host’ who deliberately creates His own parasites; causes us to be that we may exploit and ‘take advantage of’ Him. Herein is love. This is the diagram of Love Himself, the inventor of all loves.
 C. S. Lewis, The Four Loves (New York: Harcourt, Brace & World, 1960), 175-6.
This past weekend at Eastbrook, I concluded our series “Ephesians: A Crash Course in Basic Christianity.” I explored Ephesians 6:10-24 through the message: “A Crash Course in Spiritual Conflict.” This is the well-known “armor of God” passage, with a lot of attention to the principalities and powers that we as Christians face in our earthly sojourn.
You can watch my message from this past weekend and follow along with the message outline below. You can also engage with the entire series here or download the Eastbrook mobile app for even more opportunities for involvement.
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