The Weekend Wanderer: 17 July 2021

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like. Disclaimer: I do not necessarily agree with all the views expressed within the articles linked from this page, but I have read them myself in order to make me think more deeply.


“One million hours of prayer for Olympic host Japan” – Emily Anderson in Eternity: “Christians in Japan are asking the world for one million hours of prayer for their nation throughout the 2021 Tokyo Olympics and Paralympics. Japan 1 Million is led by the Japan international Sports Partnership (JiSP) and Japan Evangelical Missionary Association (JEMA). They are calling on churches, individuals and families across the world to unite in prayer for Japan as it takes centre stage from the Opening Ceremony on Friday, 23 July. ‘What a gift to Japan from the global Church – one million hours of prayer for God’s Glory to fall upon our land,’ said JiSP leader Pastor Keishi Ikeda. When it comes to the good news of Christianity being spread, Japan is the second largest un-reached people group in the world. Less than one per cent of its 126 million population attend church.”


Rene Magritte - The Lovers (detail)“Why We Confess: From Augustine to Oprah” – Elizabeth Bruenig in The Hedgehog Review: “Confession, once rooted in religious practice, has assumed a secular importance that can be difficult to describe. Certainly, confessional literature is everywhere: in drive-by tweets hashtagged #confessanunpopularopinion, therapeutic reality-television settings, tell-all celebrity memoirs, and blogs brimming with lurid detail set to endless scroll. Public confession has become both self-forming and culture-forming: Although in some sense we know less about each other than ever, almost every piece of information we do learn is an act of intentional or performative disclosure. It’s easy to chalk up this love of confessional literature to the seemingly modern impulse to overshare, but public confession itself has an ancient history.”


Jesus-Way“Truth, Justice, and the Jesus Way” – This is an older post from Eugene Peterson at the Renovare blog: “Jesus’ metaphor, kingdom of God, defines the world in which we live. We live in a world where Christ is king. If Christ is king, every thing, quite literally, every thing and every one, has to be re-imagined, re-configured, re-oriented to a way of life that consists in an obedient following of Jesus. A total renovation of our imagination, our way of looking at things — what Jesus commanded in his no-nonsense imperative, ‘Repent!’ — is required. We can — we must! — take responsibility for the way we live and work in our homes and neighborhoods, workplaces and public squares. We can refuse to permit the culture to dictate the way we go about our lives.”


“In Kenya, faith groups work to resettle youth returning from al-Shabab” – Fredrick Nzwili in Religion News Service: “In Kenya’s coastal region, interfaith efforts to slow down or end youth recruitment into the militant Islamist group al-Shabab are gaining progress, with some recruits abandoning the extremist group’s training grounds in Southern Somalia to return home. The group — al-Qaida’s affiliate in East Africa — had stepped up secret recruitments in the coastal and northeastern regions since 2011, when the East African nation’s military entered southern Somalia. The radicalized youth, many of them younger than 30, were often sent across the border to train as jihadists. But now, the activity has slowed down, partly due to efforts by the interfaith groups. More than 300 such youths who had traveled to Somalia for training as jihadists had been rescued and brought back to the country.”


Henri, Vincent and Me“Henri, Vincent, and Living in the World with Kindness” – Joseph Johnson in Englewood Review of Books: “Carol Berry first met Henri Nouwen in the bookstore at Yale Divinity School back in the 1970’s. As she recounts in her moving (and brief) book, Learning from Henri Nouwen and Vincent van Gogh, he initially appeared like “a man dressed in a well-worn, baggy, moth-eaten sweater with a woolen scarf around his neck” (4). Though Nouwen may have looked like a disheveled, older student, he was actually teaching at Yale at the time, and Berry was deeply moved while sitting in on Nouwen’s lecture on Vincent van Gogh and the nature of the compassionate life. Nouwen is known by many as a deeply kind Catholic spiritual writer, and for me, his writings—and especially letters—have been a real gift. Nouwen felt a deep connection with van Gogh as a fellow wounded healer who desired to connect with other and provide them with comfort, and he worked hard to share this connection with his students (8). As Berry puts it, the hope was that, “Through Vincent’s story, through the parable of his life, we were to come closer to an understanding of what it meant to be a consoling presence” (52). Her book aims for a similar purpose.”


“Sierra Leonean evangelicals approach death penalty abolition process with caution” – Jonatán Soriano in Evangelical Focus: “Pressure from the international community and, above all, NGOs has led to a massive process of abolition of the death penalty in Africa. In 2016, Guinea took this step, joining Benin, Côte d’Ivoire, Senegal and Togo. In 2018 it was Burkina Faso. In 2019 Equatorial Guinea announced an abolitionist bill, and in 2020 Chad removed capital punishment from its legal system. This year Malawi declared it unconstitutional. As among several sectors of society, within the evangelical sphere in Sierra Leone, abolition is viewed differently.”


Music: Vigilantes of Love, “Skin,” from Blister Soul.

A Litany for Pastors based on Matthew 23

I wrote this litany for those who are in ministry after reading Jesus’ sharp rebuke of the Pharisees and teachers of the law as recorded in Matthew 23. Every one of us in ministry struggles to live our calling faithfully, yet we also must let the Holy Spirit regularly search us and lead us to repentance. May this series of prayers help all of us in ministry continue to grow with God and serve others for His glory out of the overflow of humble and repentant lives.


O Lord, deliver us from the hypocrisy
of the teachers of the law and the Pharisees.

Save us from burdening others in how we present Your truth
and help us to practice what we preach.

Rescue us from practicing our spirituality for others’ eyes
and focusing more on externals than true inner change.

Humble us that we might not seek position or title
but might learn to be servants of all.

For the ways we make Your kingdom hard to enter
and for how we lead people toward ourselves instead of Your kingdom
—forgive us, O Lord.

For the ways we discriminate about trifling matters
and miss the most important things like justice, mercy, and faithfulness
—forgive us, O Lord.

For the false righteousness we build in external things
and the dead places within us that have not yet been transformed
—forgive us, O Lord.

For the ways we honor the Word of God and Your messengers
while our lives are at odds with You and Your ways
—forgive us, O Lord.

Lord, have mercy.
Christ, have mercy.
Lord, have mercy.

Almighty God, the Creator of all things and preserver of life,
heal and transform us, forgive and deliver us,
that our lives and ministry might reflect the joy of Your kingdom
and that those we encounter and under our care
might know You, the One true God better
and thrive in the good life of Your kingdom.

All this we ask through Jesus Christ,
who, with You and the Holy Spirit,
are One God,
both now and forevermore.
Amen.

Looking Back at 2020 with Lament and Repentance

Emmaus Road

This week, I am sharing some spiritual practices for reflecting on the previous year and stepping forward into the new year.

Looking Back: Lament

Sometimes, however, when we look back over the year, particularly in this devastating last year, even while we’re trying to give thanks, we remember experiences, events, or relationships that we’d rather not have experienced. The options or more than we’d like to name: that diagnosis, that job loss, that divorce, that death, that financial hit, that relational rupture, that opportunity that disappeared…perhaps even all of 2020.

In times like this, our gratitude is mingled with sorrow. There is a space for this in the life with God that is exemplified in the psalms of lament. Lament offers us the space to express our sorrows and griefs in the presence of God.

Psalm 13 is one example of lament. The first few verses say:

How long, Lord? Will you forget me forever?
How long will you hide your face from me?
How long must I wrestle with my thoughts
and day after day have sorrow in my heart?
How long will my enemy triumph over me?
Look on me and answer, Lord my God.
(Psalm 13:1-3a)

Lament is a valuable way to look back at the past year. Sometimes we need to name the painful areas of our lives in the presence of God without papering over them with false positivity or wishful thinking.

Writing about lament, Martin Luther said:

“What is the greatest thing in the Psalter but this earnest speaking amid the storm winds of every kind? . . . Where do you find deeper, more sorrowful, more pitiful words of sadness than in the psalms of lamentation? There again you look into the hearts of the saints, as into death, yes, as into hell itself…. And that they speak these words to God and with God, this I repeat, is the best thing of all. This gives the words double earnestness and life.”[1]

I want to give permission to each of us to look back over our year with God and lament. We may need to name something in our life as a source of great sorrow or wounding, and also bring it to God from the depths of our souls.

Perhaps you may do this verbally or, as I often do, you may want to write out your own personal psalm of lament. There is something powerful about laying it out in words, and giving that to God in prayer.

Looking Back: Repent

But it is not just painful things that have happened to us that we must bring to God, but also the painful things we have done that we must bring to God. We do this so that we can name them, confess them, and turn from them. The biblical word for this is repentance.

Psalm 51 is an extended prayer of repentance that is well known. It references a time of deep crisis in the life of King David, when he has committed adultery with Bathsheba, had her husband, Uriah, killed, and then tries to cover it all up. Nathan the prophet confronts him about it. Psalm 51 is the repentance response that David offers in response to his failures.

Have mercy on me, O God,
according to your unfailing love;
according to your great compassion
blot out my transgressions.
Wash away all my iniquity
and cleanse me from my sin. (Psalm 51:1-2)

Here is the naming of wrongs David has done. And it is followed by the request for forgiveness, cleansing, and turning away from sin.

Create in me a pure heart, O God,
and renew a steadfast spirit within me. (Psalm 51:10)

We all recognize that there are things in the past year that we have done to others and ourselves – ways that we have fallen short of God’s best for us. Let me suggest that it is not the best thing we can do to carry these things into the next year with us as a burden. It is important to lay them down in prayer with God, like burdens laid at the foot of the Cross.

Jesus taught His followers to pray, “Forgive us our sins, as we forgive those who sin against us” (Matthew 6:12). Although I think this is a good practice daily, I also believe the end of the year is a good time to draw near to God and name our sins – our wrongs – before God, to ask for forgiveness and cleansing, and to turn from them in our hearts.

Something I’ve done in the past is to write certain sins on  notecard or piece of paper, and then (safely) burn them as a sign of these sins being forgiven and cast away by God.

We receive assurance in many places in Scripture that God is forgiving, most notably in 1 John 1:9, which says, “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.”


[1] Martin Luther, Word and Sacrament, Luther’s Works, vol. 1, ed. E. T. Bachmann (Philadelphia: Fortress, 1960), 255 –56.

A Prayer on Living for God, inspired by Micah 6:8

Creator God,
You have made us for yourself,
and our hearts are restless
until they rest in You.

We admit that we often live restless lives,
turning to all sorts of other ‘gods’
that promise life that is not life
We confess that in many ways we have spurned
Your way, Your truth, and Your life,
and we ask You to forgive us.

Strengthen us now, gracious Father,
that we might walk humbly with You—
not thinking more of ourselves than we should;
that we might love mercy—
reflecting You who are love toward others;
and that we might do justice—
manifesting Your character in our lives.
May Your kingdom come,
may Your will be done
here on earth—even in us—
as it is in heaven.

All this we pray, through Jesus Christ,
to whom, with You and the Holy Spirit
be honor and glory, now and forever.
Amen.

Exile Faith at Prayer [Daniel 9]

We continued our series on the book of Daniel this past weekend at Eastbrook Church by turning to Daniel’s famous prayer in chapter 9. Daniel’s prayer takes place in the first year of Cyrus’ reign, around 539 BC, and references Jeremiah 25:10-11 in recognizing that the time of the exile is reaching its conclusion. Daniel has been in exile for more than 60 years, but his imagination has not been closed in by the suffering of exile. Instead his prayer takes flight through an imagination set fire by the revelations of God.

You can view the message video and sermon outline below. You can follow the entire series at our web-site, through the Eastbrook app, or through our audio podcast.

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