In my message this past weekend, “The Suffering Messiah,” I mentioned how Psalm 22 is one of the most, if not the most, quoted and alluded to psalms in the New Testament. This is both Psalm 22 is brought into close connection with Jesus’ work upon the Cross, particularly His exclamation of the first words of the psalm, quoted in both Mark and Matthew:
About three in the afternoon Jesus cried out in a loud voice, ‘Eli, Eli, lema sabachthani?’ (which means ‘My God, my God, why have you forsaken me?’). (Matthew 27:46)
When Jesus’ quotes that first phrase of the psalm from the Cross, He is telling His hearers something about His mission not just from that first verse, but in connection with the entire content of Psalm 22. As Bible scholar James Luther Mays says, “Citing the first words of a text was, in the tradition of the time, a way of identifying the entire passage.” Jesus is helping us see that Psalm 22 is a description of His life mission and ministry work.
When we look at Psalm 22 Christologically, we see echoes again and again of Jesus’ life mission and the gospel.
At the Cross, Jesus faced humanity’s distance from God, something we have already heard in Jesus’ cry of dereliction, quoting Psalm 22:1, as recorded in both Mark 15:34; Matthew 27:46.
At the Cross, Jesus faced opponents, both human & demonic.  When Psalm 22:7 says, “All who see me mock me; they hurl insults, shaking their heads,” Matthew writes of Jesus on the Cross, “Those who passed by hurled insults at him, shaking their heads” (Matt 27:39; cf. Mark 15:29).
When Psalm 22:15 says, “My mouth is dried up like a potsherd, and my tongue sticks to the roof of my mouth,” John writes of Jesus on the cross, “so that Scripture would be fulfilled, Jesus said, ‘I am thirsty’” (John 19:28).
When Psalm 22:18 tells us, “They divide my clothes among them and cast lots for my garment,” Luke writes, “And they divided up his clothes by casting lots” (Luke 23:34; cf. Mark 15:24; Matt 27:35; John 19:23-24).
It is not just the crucifixion that is referenced in Psalm 22, but also the resurrection, where God delivered Jesus from death and won praise from the nations.
When Psalm 22:24 says, “[God] has not hidden his face from the afflicted one but has listened to his cry for help,” the writer to the Hebrews describes Jesus’ resurrection in this way, “[Jesus] offered up prayers and petitions with fervent cries and tears to the one who could save him from death, and he was heard” (Hebrews 5:7).
When Psalm 22:27 speaks of the Messiah winning praise from the nations, “all the nations…will turn to the Lord,” Jesus tells His disciples, “you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (Acts 1:8; cf. Matthew 28:18-20).
And when Psalm 22:31 concludes with “He [God] has done it!”, Jesus speaks at the end of His ordeal upon the Cross, “It is finished!” (John 19:30).
When we read Psalm 22 with the eyes of Advent, we find a psalm that spoke of the Israelite king being delivered now gains deeper meaning for us about Jesus as the Messiah.
Now, we can praise God for His deliverance of Jesus, the true Messiah, from death. Because of God’s faithful deliverance of Jesus, we know He will also be faithful to us, His people.
 James Luther Mays, Psalms (Louisville, KY: John Knox Press, 1994), 105.
 See other parallels: Ps 22:6 and Matt 27:29; Ps 22:16 and Mark 15:25; John 20:25.