The Weekend Wanderer: 6 August 2022

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like. Disclaimer: I do not necessarily agree with all the views expressed within these articles but have found them thought-provoking.


im-591119“Pope’s Canada Visit Highlights Complex Relationship Between Catholicism and Indigenous Cultures” – Francis X. Rocca in The Wall Street Journal: “Pope Francis’s visit to Canada, which he has described as a penitential pilgrimage, took a more celebratory turn on Tuesday [of last week] when he presided at Mass in an Edmonton stadium and took part in a traditional lakeside ceremony with indigenous Catholics. Although organizers of the papal visit and the pope himself have made it clear that its purpose is to apologize for Catholics’ role in what Francis called government-sponsored ‘projects of cultural destruction and forced assimilation,’ his second full day in the country highlighted a more harmonious legacy of the church’s relationship with indigenous Canadians. On Monday, the pope apologized repeatedly for Catholic participation in the country’s system of residential schools which, for more than a century, assimilated indigenous children to white culture. On Tuesday, he pointed to the church’s practice of presenting its teachings in forms compatible with local cultures.”


Nicky and Pipa Gumbel“Nicky Gumbel’s Fitting Farewell to HTB Church: ‘The Best Is Yet to Come'” – Krish Kandia in Christianity Today: “What does a lifetime of fruitful public ministry look like? Last Sunday, Holy Trinity Brompton (HTB) tried to answer this question in a video montage marking the end of Nicky Gumbel’s 46 years of leadership at the London multisite church. Images of people whose lives had been impacted by the senior pastor and author flashed across the screen as one incredible statistic after another scrolled past: 30 million people introduced to the Christian faith through the Alpha Course, across 140 countries and 170 languages; 2 million people fed spiritually by a Bible reading app; and 2 million meals delivered during the pandemic from HTB alone. The July 24 video was a fitting homage to a nowadays unusual career, spanning almost five decades in the same congregation. It is rare in Anglican churches in the United Kingdom for a trainee leadership position to last more than the minimum requirement of three years, with many moving regularly to the next parish. But Nicky sat under the tutelage of HTB’s then senior leader, bishop Sandy Millar, for 19 years. He was 49 years old when he took over the church, and admitted to uncertainty about it all—feeling both too young and too old to do so.”


081022green-church“What does it mean to be a green church during a climate crisis?” – Anna Woofenden in The Christian Century: “At Presbyterian-New England Congrega­tional Church in Saratoga Springs, New York, environmental sustainability is woven into every aspect of church life, from how the church is heated to what happens at coffee hour to the content of sermons to what products are purchased for events. Being a green church has become a way of life, not an issue to be debated. The pastor, Kate Forer, said that church members began this work several years ago by exploring together a series of questions that helped them to connect the dots between their actions and the entire network of creation. Where does our electricity come from? Are there opportunities for us to buy renewable energy, as a congregation and as individuals? If not, how can we as a church work to make those available? What are we doing with our trash? Are there ways to reduce our trash and increase our recycling and composting? What about transportation to church?…Such questions became powerful guides as the congregation navigated the choices and actions they were taking as a community. While people were generally supportive of the idea of being more environmentally active and sustainable, the work limped along for several years as they did a little here and a little there.”


Screen Shot 2022-07-29 at 2.05.26 PM“Are Humans Naturally Good or Evil?” – Chinese house church pastor Yang Xibo in Plough: “Sin is sly and will hide itself. If we ask why there is so much injustice in the world – massacres, war, corruption, and bribery – many people will answer without hesitation, ‘Generally people are good except for a handful of scumbags.’ Consequently, they take away judgment. In fact, this neglects sin. Communism and Marxism teach that only a few people are evil, and they become capitalists who take control over the economy. As long as we can get rid of these few, most people are intrinsically good and the world will become better as human good exceeds human evil. We all subconsciously believe this story, but what happened when the people were granted authority in China? No one wanted to work for the common good. As a result, China’s economy crashed, because people are selfish, and they would rather put more effort into taking care of their own fields than communal ones. The Bible says all have sinned (Rom. 3:23) and the heart is deceitful above all things (Jer. 17:9). Without being taught, the intention of a person’s heart is evil from youth (Gen. 8:21). Humanists and anthropologists often consider humans to be good, because without God that is the only hope they have. They cannot accept or bear the fact that humankind is evil. Yet such hope has been shown to be bankrupt in history.


Timeline of African American Music“Timeline of African American Music: 1600-Present” – Dr. Portia K. Maultsby and colleagues at Carnegie Hall website: “From the drumbeats of Mother Africa to the work songs and Spirituals created in a new land, a path can be traced to the blues, gospel, jazz, rhythm and blues, soul, and hip-hop expressions of African Americans that are celebrated throughout the world. The Timeline of African American Music represents decades of scholarship conducted and led by Dr. Portia K. Maultsby, a pioneer in the study of African American music, as well as the contributions of numerous scholars. From the earliest folk traditions to present-day popular music, the timeline is a detailed view of the evolution of African American musical genres that span the past 400 years. This celebration of African American musical traditions reveals the unique characteristics of each genre and style, while also offering in-depth studies of pioneering musicians who created some of America’s most timeless artistic expressions.”


mechanization and monoculture“Mechanization and Monoculture: Why eliminating the unpredictable leads to unintended consequences” – Alan Jacobs in The Hedgehog Review: “Near the end of his brilliant memoir Tristes Tropiques, anthropologist Claude Levi-Strauss describes his visits to various rum distilleries in the Caribbean:

In Martinique, I had visited rustic and neglected rum-distilleries where the equipment and the methods used had not changed since the eighteenth century. In Puerto Rico, on the other hand, in the factories of the company which enjoys a virtual monopoly over the whole of the sugar production, I was faced by a display of white enamel tanks and chromium piping. Yet the various kinds of Martinique rum, as I tasted them in front of ancient wooden vats thickly encrusted with waste matter, were mellow and scented, whereas those of Puerto Rico are coarse and harsh.

Meditation on this contrast leads Levi-Strauss to a more general insight:

We may suppose, then, that the subtlety of the Martinique rums is dependent on impurities the continuance of which is encouraged by the archaic method of production. To me, this contrast illustrates the paradox of civilization: Its charms are due essentially to the various residues it carries along with it, although this does not absolve us of the obligation to purify the stream. By being doubly in the right, we are admitting our mistake. We are right to be rational and to try to increase our production and so keep manufacturing costs down. But we are also right to cherish those very imperfections we are endeavouring to eliminate. Social life consists in destroying that which gives it its savour.

A melancholy reflection, to be sure—but perhaps not an inevitable one. The Puerto Rican rum industry observed by Levi-Strauss is a clear example of what happens when, as Sigfried Giedion put it in his still-essential book from 1948, Mechanization Takes Command, mechanization conquests more and more dimensions of human existence: agriculture, food production, bathing and washing. He even has a chapter on how mass-produced furniture changes our very posture.”


Music: The War on Drugs, “Pain,” from A Deeper Understanding

Arriving One: the final destination of the church

This past weekend we concluded our series, “One: The Being of God in the Life of the Church,” at Eastbrook Church. To bring this great exploration of unity to a close, I traced the movement from the Tower of Babel in Genesis 11:1-9 to the heavenly vision in Revelation 7:9-10. In one sense this is a contrast between humanity divided and humanity united.

You can view the message video and outline below. You can follow along with the entire series here and the devotional that accompanies the series here. You could always join us for weekend worship in-person or remotely via Eastbrook at Home.


“After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb.” (Revelation 7:9-10)

Humanity Divided (Genesis 11:1-9)

  • Human assertion against God
  • God’s confusion upon humanity

Humanity United (Revelation 7:9-10)

  • The gathering of the saints in the new heaven and the new earth
    • The contrast with Babel’s division centered on humanity
    • Here true unity is centered on God
  • The Great Multitude Before God
    • Unified before God: standing together, adorned similarly, crying out as one
    • Identifiable difference: every nation, tribe, people, and language

Moving Toward a Unified Arrival (Colossians 3:1-17)

  • Our focus on Christ and things above (3:1-4)
  • Take off the old self (3:5-11)
  • Put on the new self (3:12-17)

Dig Deeper

This week dig deeper into Revelation 7:9-10 in one or more of the following ways:

  • Memorize Revelation 7:9-10 or Colossians 3:12-14
  • Read Genesis 11:1-9 – the story of the Tower of Babel – and consider what was going on here. What do you think was at work within the hearts of humanity in this story? How does this story echo the story of Adam and Eve in Genesis 3?
  • If you want to dive deeper into Revelation 7:9-10, consider listening to or watching another preaching series from Eastbrook called “Becoming 7.”
  • Continue with our season of prayer and fasting. Find more info here.

Praying One: learning to pray for unity from Jesus’ prayer

As we continued our series, “One: The Being of God in the Life of the Church,” this past weekend at Eastbrook Church I explored Jesus’ prayer in John 17 as a key to the unity of the church and an example for how prayer contributes to unity. I concluded the message with a time of prayer based on Jesus’ requests in John 17:20-26.

You can view the message video and outline below. You can follow along with the entire series here and the devotional that accompanies the series here. You could always join us for weekend worship in-person or remotely via Eastbrook at Home.


“I do not pray for these alone, but also for those who will believe in Me through their word; that they all may be one, as You, Father, are in Me, and I in You.” (John 17:20-21)

A Summary of Jesus’ Prayer in  John 17

  • Jesus prays for Himself (John 17:1-5)
  • Jesus prays for His immediate disciples (John 17:6-19)
  • Jesus prays for future disciples (John 17:20-26)

Diving Into Jesus’ Prayer for Unity

  • Jesus’ prayer for those who will believe in Him through His disciples’ word (17:20)
  • Experiential oneness derived from the divine oneness (17:21)
  • This oneness tied to the world believing Jesus was sent by God (17:21)
  • Glory given to Jesus now given to the disciples for unity (17:22-23)
  • Unity as a reflection of being loved by God (17:23-26)

Jesus’ Prayer and Our Prayers

  • Jesus prayed uniquely
  • Our prayers can echo Jesus’ prayer
  • We will only live unified by prayer

Dig Deeper

This week dig deeper into the theme of prayer and unity in one or more of the following ways:

The Surprising Reality of Disunity: insights from Philippians

In Philippians we see Paul do something rarely seen in any other letter. Near the end Paul specifically names two individuals, exhorting them toward unity. He writes in Philippians 4:2-3:

“I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord. Yes, and I ask you, my true companion, help these women since they have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers, whose names are in the book of life.”

Here is the challenge: we are one in Christ, but we often don’t live like it. And that challenge grips the church in Philippi.

We do not know exactly who these two women, Euodia and Syntyche, were, but they were evidently pillars in the Philippian church. Because of how Paul earlier addresses the various pressures believers in Philippi faced, it is most likely these two Christian leaders were in disagreement about how to live out the gospel in the face of external pressures or even persecution.

This situation also highlights something else about conflict and unity in the church: disunity is not just a problem for those who are young or immature in the faith, but also for those who are mature in the faith.

These two women were leaders within the church—even deemed co-workers with Paul—as it says in verse 3: “they have contended at my side in the cause of the gospel.” They were friends and co-workers called by name by Paul who knows them and cares for them, as well as the entire church in Philippi.

Friends, this is not that different from our own day. Because of the pressures on us during this incredibly divisive time, as Christians we are struggling to figure out what it looks like to live out the gospel in our day and time. We wrestle with what that means and sometimes we disagree with one another about that. This is not necessarily a maturity issue…but it is a real unity issue.

We are one in Christ, but we often do not live as one. The situation in Philippi, a church which Paul joyfully thanked God for daily, should not be surprising to us. Challenges to unity are normal… …but we must actively uphold unity with love.

[This post was drawn from my message, “Becoming One: the developing unity of the church as the community of Christ.”]

Becoming One: the developing unity of the church as the community of Christ

As we continued our series, “One: The Being of God in the Life of the Church,” this past weekend at Eastbrook Church I turned a corner from our focus on God’s part in bringing unity to our part in upholding unity. The first message in the series, “God is One,” explored how unity comes through the Triune God’s indwelling presence, and the second message, “Made One,” explored how Jesus brought unity with God and humanity at the Cross. Now we look at how we are becoming one as we choose to uphold unity through selfless love.

You can view the message video and outline below. You can follow along with the entire series here and the devotional that accompanies the series here. You could always join us for weekend worship in-person or remotely via Eastbrook at Home.


“In your relationships with one another, have the same mindset as Christ Jesus…I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord.” (Philippians 2:5; 4:2)

The Philippian Challenge (Philippians 4:2)

  • We are one, but we don’t live like it
  • Even the mature suffer disunity and conflict

The Philippian Solution (Philippians 2:1-11; 2:12-13)

  • Choosing a different way (2:1-4)
  • Having the mindset as Christ Jesus (2:5-11)
    • pouring out (kenosis)
    • taking on servanthood
    • humble obedience
    • from humiliation to exaltation
  • Working out salvation with God’s power (2:12-13)

How Do We Uphold Unity in the Face of Conflict?

  • Live out of the overflow of life with God
  • Seek humility instead of vain conceit
  • Look to others’ interests instead of pursuing selfish ambition
  • Cultivate the same mindset as Christ Jesus

Dig Deeper

This week dig deeper into the theme of the unity of our Triune God in one or more of the following ways: