The Weekend Wanderer: 27 August 2022

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like. Disclaimer: I do not necessarily agree with all the views expressed within these articles but have found them thought-provoking.


130547“Dallas Willard’s 3 Fears About the Spiritual Formation Movement” – James Bryan Smith in Christianity Today: “As a young man, I was privileged to be an eyewitness to the rise of the Christian spiritual formation movement. It began, in its modern form, in 1978, when Richard Foster wrote what has become the perennially standard text on the spiritual disciplines, Celebration of Discipline. Within a few years of its publication, Christians who had never heard of solitude, silence, or meditation were now practicing these disciplines. A lot of good was happening, but Richard saw that many Christians were practicing the disciplines in isolation and needed more guidance. So in 1988, he asked Dallas Willard, me, and a few others to join him in forming a spiritual formation ministry called Renovaré (Latin for “to renew”). Dallas, who served as a philosophy professor at the University of Southern California for 40 years, was one of the most important pioneers in the spiritual formation movement among evangelicals and mainline Protestants. He was close friends with Richard; in fact, Dallas first taught Richard about the spiritual disciplines, which of course were nothing new but were rooted in the ancient church….But privately, I noticed something else during those decades: Dallas was voicing serious concerns about the movement’s future.”


Isaac Adams“An Interview with Isaac Adams on ‘Talking About Race'” – Bill Melone interviewing Isaac Adams at Mere Orthodoxy: “Isaac Adams serves as lead pastor at Iron City Church in Birmingham, Alabama, and is the founder of United? We Pray, a ministry devoted to praying about racial justice. The following transcripted interview revolves around his book, Talking About Race: Gospel Hope for Hard ConversationsBill Melone: Isaac, thank you for participating in this discussion! Your book is a thoughtful and careful work that I hope is widely read, and I hope this discussion will connect people to the book and other work, and perhaps also give insights that connect your work to current issues in evangelicalism. I wanted to start by talking about hope. You wrote in your book:

I believe we still have an opportunity to stun the world with our love for one another, and I pray that we all are asking, ‘How can Christians love each other today on matters of race in such a way that the world has no choice but to say, “Wow! Look at how those Christians love one another!”‘

It’s impossible to write words like this without hope. But with all the division in America and in the American Church right now, it’s hard to have hope like this. Can you give a brief pitch for why I should question my pessimism about hope?”


image 3 - fire“Tending the Inner Fire” – David G. Benner in Conversation Journal: “Christian spirituality should never be a passionless spirituality. It invites us to come in from the cold and be awakened to love by Love. Love is right at the center of Christian spirituality: love of God, love of ourselves, love of our neighbors, and caring love for our world. Eros is an important source of fuel for this love. Brought to life by the Spirit as the flame of Love touches our soul, our passions awaken us and point us toward others and the Other. But as any good spiritual director knows, tending our inner fires is not simply for the purpose of self-fulfilment. Christian spirituality calls us to channel these fires in such a way that it moves us with (com)passion into the world. Passion for God should lead to passionate engagement with the world and the others who share it with us. Christian spirituality is not supposed to be a private matter, something within us or between God and us. Spiritual direction should never focus on the inner journey to the neglect of the outer. Henri Nouwen described the three movements of the spiritual journey as reaching in, reaching up, and reaching out. All three are essential for contact with and discernment and channeling of our inner fire.”


Kenya General Election“Amid post-election tension in Kenya, evangelicals urge to ‘preserve peace'” – Jonatan Soriano In Evangelical Focus – Europe: “Days after the election results were announced, tensions in Kenya remain high. The memory of the 2007 incidents, when 1,200 people lost their lives and another 600,000 were displaced, does not help. Although for the 2022 elections, religious and civic bodies have made efforts to promote a peaceful and “mature” voting process, the victory of the ‘alternative’ candidate led to riots in the capital Nairobi. With 50.49% of the vote and a lead of barely 200,000 votes over his opponent, the hitherto deputy president William Ruto has been declared winner of the elections. Analysts link his victory to three key factors: the support of the central region of the country (the most populated), the perception of Ruto as an ‘alternative’ to the country’s great political dynasties (the Kenyattas and the Odingas), and the state of the economy. However, the announcement by the electoral commission (IEBC) was met with backlash….The Evangelical Alliance of Kenya also issued a pastoral letter to its member churches. In it they acknowledge the work of ‘evangelical churches and communities across the country for the critical role they have played in this process.’ At the same time, they call on their members to recognise the work of the electoral commission and to maintain the connections that have developed, with several Alliance leaders assisting in the vote counting process. ‘During this period, we urge the church to lead the way in upholding the dignity of women, children and the vulnerable in society”, they add. Christians are called to ‘persist in prayer’, especially ‘for the peace that comes only from God.'”


081022pastors-grief“Ministry with the grieving” – Cornelius Plantinga in The Christian Century: “Christian pastors are more than acquainted with grief. They’re steeped in it. First responders and emergency room personnel meet grief that accompanies trauma, but they don’t usually have to minister to it. Pastors do. Their day job is to weep with those who weep. And not just when a congregant gets injured or dies. Grief arises from a host of causes. People grieve job loss, with all its anxieties. They lament their poverty. They grieve over the diminishments of aging, over their poor judgment that led to a tragic mistake, over family estrangements. They grieve over the disturbance or loss of their faith—often itself caused by grief. Congregants rejoice when their child graduates or gets married, but they also grieve because while we want our children to grow, when they do grow we ache. Some folks lament a normalcy they never had: ‘I so wish I had loved my mother and that she had loved me.’ A fair number of congregants feel sad that their lives haven’t turned out as they had hoped. Their lives seem to them flat and insignificant, a wounding rebuke of their youthful dreams.”


spread of Christianity“5 Ways Christianity Spread Through Ancient Rome” – Becky Little at History: “How did Christianity go from a small sect in a corner of the Roman Empire in the first century, to the religion that the emperor converted to in the early fourth century? Its spread was greatly aided by the empire’s political unification and extensive road system, as well as the belief among many Christians that the religion was something anyone could adopt, regardless of regional or religious background.”


Music: Audrey Assad, “I Shall Not Want,” from Fortunate Fall

The Weekend Wanderer: 2 April 2022

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like. Disclaimer: I do not necessarily agree with all the views expressed within these articles but have found them thought-provoking.


sotc-yellow“Holy Week: Practicing the Most Sacred Rhythm of All” – Ruth Haley Barton at Beyond Words, the blog for The Transforming Center: ““Nothing that has not died will be resurrected.” C.S. Lewis.   I remember leading a retreat for pastors some years ago in which we talked about that place in the spiritual journey (variously called the Dark Night, the wilderness, the movement from the false self to the true self) in which there is a very profound kind of death and dying that must take place in order for something truer to emerge. We talked about the fact that it is a time when even those who have been faithful to the spiritual journey may experience loss and disillusionment, when we are humbled, confused and even begin to question those things that we used to be so sure of. It feels like dying because in some sense it is. We are dying to what is false within us—surrendering that which is passing and needs to pass—in order to be more completely given over to God. After that teaching, I walked to lunch with several young men who were in their late twenties/early thirties. They were elders at a hip and happenin’ church that was growing and developing in good ways and they had a question. I don’t remember the exact words now but it was something like this, ‘Does everyone have to go through this kind of death and dying? How can we do ministry in such a way that we don’t have to pass through such a dark night? And if we can’t, is there any way we can speed up the process so we can get it behind us?’ What they were really asking was, Isn’t there any way we can be good enough so we don’t have to die?”


spirituals“Go Tell It on the Mountain: Black spirituals aren’t just for Black churches. They should be sung by everyone”  – Stephen Michael Newby in Plough Quarterly: “It’s Christmas Eve 2021, and here I am, a descendant of enslaved Africans, leading my predominantly White Presbyterian congregation in Atlanta, Georgia, in singing the Black spiritual ‘Go Tell It on the Mountain.’ The song is not being presented to the congregation as a performance concert piece. Instead, I’ve prepared an arrangement that allows it to be what it was always meant to be: a relational, transformative, communal act of worship that joins us together. My great-grandfather six generations removed, Michael, who was enslaved less than a hundred miles from here in Jones County, Georgia, would never have imagined such a picture. I am deeply moved and thankful for this moment in time and how far we have come. Three years before I arrived at this church, I visited the Jones County archives to research my ancestry. I found the graves of the Newby family, the White landowners in the area. I stood in front of a Newby tombstone, fists clenched and heart grieved, imagining all that my ancestors had suffered at this man’s hands. The sun was shining brightly. Even the mosquitoes were quiet. At that moment God spoke into my heart and said, ‘Be reconciled.’ I had already spent three decades trying to bridge divides by bringing different genres of music into conversation. But now this call to live out reconciliation with others would lead me to share my people’s music with predominantly White congregations throughout the United States and particularly here in the South. Whatever our personal histories, I can think of no better way to express our shared longing for liberation from the bonds of racism than the spirituals.”


St Michael's Ukraine“In pictures: The Ukrainian religious sites ruined by fighting” – Jack Hunter at BBC News: “Ukraine has accused Russia of damaging or destroying at least 59 religious sites across the country since its invasion began. They include an Orthodox cathedral with its steeple ripped apart, a Jewish school struck by shelling, and parish churches left almost totally flattened. Targeting historic monuments and cultural heritage sites is a war crime under international law, according to the Hague Convention. Russia denies targeting civilian infrastructure, but the BBC has identified a number of religious sites that have suffered damage. St Michael’s Cathedral was described by Mariupol’s tourist office as ‘the most beautiful place’ in the city’s Left Bank district. Offering ‘panoramic views of the Sea of ​​Azov, green hills and coastal villages,’ the cathedral – opened in 1997 – attracted both worshippers and visitors alike, it said. But after weeks of relentless Russian bombardment on the southern port city, the Orthodox cathedral’s crowning dome is now a mangled heap of exposed steel and smashed brickwork.”


Belfast movie“The Best Movies of 2021” – Brett McCracken at The Gospel Coalition: “Twenty years ago this month, Peter Jackson’s The Lord of the Rings: The Fellowship of the Ring released in theaters. I was a freshman at Wheaton College and went to see it with a group of dorm friends. It was a magical, memorable movie-going experience; awesomely cinematic and transportive. In retrospect, I wonder if that trilogy was the last great ‘big’ cinematic event. With the exception of Christopher Nolan’s films and Terrence Malick’s The Tree of Life, few movie-going experiences have matched the awe I experienced watching Lord of the Rings. Will we ever have movies like that again? Movie-watching is changing. The screens are smaller, the experience less communal. For all but the biggest-tentpole superhero movies, most people seem to prefer watching movies from the convenience of home. How will the evolving economics of Hollywood change the nature of the films produced? Time will tell. In the meantime, interesting and soul-enriching films are still being made. On that note, the following is my list of the best films of 2021.”


Jesus-mosaic-with-conservationist-640x400“Earliest mosaic in Israel dedicated to Jesus may soon be sprung from prison” – Amanda Borschel-Dan in The Times of Israel: “Plans are underway to move Megiddo prison in order to excavate the Israeli church with the earliest mosaic dedicated to Jesus. In 2004, a Greek inscription ‘to the God Jesus Christ’ was uncovered inside a 3rd-century structure during Israel Antiquities Authority salvage operations ahead of a proposed expansion of the prison in northern Israel. On Thursday, Israel Prisons Service, Megiddo Regional Council and Israel Antiquities Authority personnel toured the Megiddo Prison in preparation for the prison’s evacuation ahead of renewed excavations at this important early Christian site, according to the IAA’s Hebrew Facebook page. The new excavations may commence in June, according to the post. In 2004-2008, Dr. Yotam Tepper headed excavations at the prison ahead of the proposed expansion. Now, in light of the significant archaeological finds, discussions are well underway to relocate the entire prison complex, re-expose the mosaics underneath and build a tourist site. ‘This structure is interpreted as the oldest Christian prayer house in the world… and in fact, it tells the story of Christianity even before it became official.'”


128136“C.S. Lewis Was a Modern Man Who Breathed Medieval Air” – Louis Markos in Christianity Today: “In the prologue to The Lord of the Rings, J. R. R. Tolkien tells us two things about his beloved hobbits that identify them as medieval in their thinking and their behavior. First, their relationship to technology is distinctively premodern: ‘They love peace and quiet and good tilled earth: a well-ordered and well-farmed countryside was their favourite haunt. They do not and did not understand or like machines more complicated than a forge-bellows, a water-mill, or a hand-loom, though they were skillful with tools.’ Second, their taste in books runs toward old masters like Dante, Chaucer, and Thomas Aquinas; they would not have enjoyed or understood the radical originality of novels by modern writers like James Joyce, Samuel Beckett, Marcel Proust, or Virginia Woolf. Indeed, ‘they liked to have books filled with things that they already knew, set out fair and square with no contradictions.’…Like his friend Tolkien, C. S. Lewis was a man who loved all things medieval and who infused all that he wrote with a premodern ethos that hearkened back to an older, more traditional understanding of technology, books, wisdom, and morality.”


Music: The Gesualdo Six, “Agnus Dei” from Mass for five voices by William Byrd, at Ely Cathedral