The Weekend Wanderer: 3 September 2022

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like. Disclaimer: I do not necessarily agree with all the views expressed within these articles but have found them thought-provoking.


robert-bye-VkZuNpXxdIg-unsplash“A Life Lived Upward Toward God” – Eugene H. Peterson at Renovare: “An old tradition sorts the difficulties we face in the life of faith into the categories of world, flesh and devil. We are, for the most part, well warned of the perils of the flesh and the wiles of the devil. Their temptations have a definable shape and maintain a historical continuity. That doesn’t make them any easier to resist; it does make them easier to recognize. The world, though, is protean: each generation has the world to deal with in a new form. World is an atmosphere, a mood. It is nearly as hard for a sinner to recognize the world’s temptations as it is for a fish to discover impurities in the water. There is a sense, a feeling, that things aren’t right, that the environment is not whole, but just what it is eludes analysis. We know that the spiritual atmosphere in which we live erodes faith, dissipates hope and corrupts love, but it is hard to put our finger on what is wrong. One aspect of world that I have been able to identify as harmful to Christians is the assumption that anything worthwhile can be acquired at once. We assume that if something can be done at all, it can be done quickly and efficiently. Our attention spans have been conditioned by thirty-second commercials. Our sense of reality has been flattened by thirty-page abridgments….For recognizing and resisting the stream of the world’s ways there are two biblical designations for people of faith that are extremely useful: disciple and pilgrim. Disciple (mathetes) says we are people who spend our lives apprenticed to our master, Jesus Christ. We are in a growing-learning relationship, always. A disciple is a learner, but not in the academic setting of a school-room, rather at the work site of a craftsman. We do not acquire information about God but skills in faith.”


webRNS-Climate-Change1-082922-1536x1024“Evangelical group releases climate change report, urges a biblical mandate for action” – Jack Jenkins at Religion News Service: “The National Association of Evangelicals unveiled a sweeping report Monday (Aug. 29) on global climate change, laying out what its authors call the ‘biblical basis’ for environmental activism to help spur fellow evangelicals to address the planetary environmental crisis. ‘Creation, although groaning under the fall, is still intended to bless us. However, for too many in this world, the beach isn’t about sunscreen and bodysurfing but is a daily reminder of rising tides and failed fishing,’ reads the introduction of the report, penned by NAE President Walter Kim. ‘Instead of a gulp of fresh air from a lush forest, too many children take a deep breath only to gasp with the toxic air that has irritated their lungs.’ But the authors admit persuading evangelicals is no small task, considering the religious group has historically been one of the demographics most resistant to action on the issue. The nearly 50-page report, titled ‘Loving the Least of These: Addressing a Changing Environment,’ opens with a section that insists protecting the environment is a biblical mandate.”


MLK monument“Black Americans Have a Clear Vision for Reducing Racism but Little Hope It Will Happen” – Kiana Cox and Khadijah Edwards at Pew Research Center: “More than a year after the murder of George Floyd and the national protests, debate and political promises that ensued, 65% of Black Americans say the increased national attention on racial inequality has not led to changes that improved their lives.1 And 44% say equality for Black people in the United States is not likely to be achieved, according to newly released findings from an October 2021 survey of Black Americans by Pew Research Center. This is somewhat of a reversal in views from September 2020, when half of Black adults said the increased national focus on issues of race would lead to major policy changes to address racial inequality in the country and 56% expected changes that would make their lives better. At the same time, many Black Americans are concerned about racial discrimination and its impact. Roughly eight-in-ten say they have personally experienced discrimination because of their race or ethnicity (79%), and most also say discrimination is the main reason many Black people cannot get ahead (68%).   Even so, Black Americans have a clear vision for how to achieve change when it comes to racial inequality. This includes support for significant reforms to or complete overhauls of several U.S. institutions to ensure fair treatment, particularly the criminal justice system; political engagement, primarily in the form of voting; support for Black businesses to advance Black communities; and reparations in the forms of educational, business and homeownership assistance. Yet alongside their assessments of inequality and ideas about progress exists pessimism about whether U.S. society and its institutions will change in ways that would reduce racism.”


webRNS-Kallistos-Ware“Remembering Kallistos Ware, revered Orthodox Christian theologian” – John Chryssavgis in Religion News Service: “Metropolitan Kallistos Ware, without a doubt the most renowned and popular Orthodox Christian theologian of recent decades, died on Wednesday (Aug. 24) at 87. A convert to Orthodox faith, he became bishop of the see of Diokleia and was considered the most prolific and proficient communicator of patristic theology and Orthodox spirituality in our generation. For more than 30 years until retiring in 2001, he taught at Oxford University in England (where I studied with him for three years) and was known as an assiduous scholar, punctilious lecturer and conscientious adviser. He also served as parish priest at the Oxford Orthodox community that housed the Greek and Russian congregations. Indeed, what drew many, including me, to Oxford was his rare combination of the scholarly and spiritual, academia and asceticism, of patristic literature and profound liturgy — of Orthodox Christianity as a living and life-changing tradition.”


Matt Chandler“Matt Chandler Steps Aside After Inappropriate Online Relationship” – Daniel Silliman in Christianity Today: “The Village Church pastor Matt Chandler announced on Sunday that he had an inappropriate online relationship with a woman and is taking an indefinite leave of absence from preaching and teaching. The relationship was not sexual or romantic, Chandler told his church, but the elders believed the frequent and familiar direct messages exchanged over Instagram were ‘unguarded and unwise’ and ‘revealed something unhealthy in me.’ Chandler said he agreed with their assessment and was grateful for the spiritual oversight. ‘We cannot be a church where anyone is above the Scriptures and above the high heavenly call into Christ Jesus,’ Chandler said. ‘The Word of God holds me to a certain standard. And I fell short.'”


_126477935_57024a47-535b-4c2d-9b8c-c62a53e638bb“‘Man of the Hole’: Last of his tribe dies in Brazil” – Vanessa Buschschlüter at BBC News: “The last remaining member of an uncontacted indigenous group in Brazil has died, officials say. The man, whose name was not known, had lived in total isolation for the past 26 years. He was known as Man of the Hole because he dug deep holes, some of which he used to trap animals while others appear to be hiding spaces. His body was found on 23 August in a hammock outside his straw hut. There were no signs of violence. The man was the last of an indigenous group whose other remaining six members were killed in 1995. The group lived in the Tanaru indigenous area in the state of Rondônia, which borders Bolivia. The majority of his tribe were thought to have been killed as early as the 1970s by ranchers wanting to expand their land. The Man of the Hole is thought to have been about 60 years old and to have died of natural causes.”


Music: Fernando Ortega, “Trisagion,” from Come Down, O Love Divine

I believe in the life everlasting

This past weekend at Eastbrook, we continued our preaching series entitled “Living the Creed: Connecting Life and Faith in the Apostles’ Creed.” This series walks through the Apostles Creed as a basic summary of our faith but also as a way to live our faith out with God in the world. Each weekend of this series will explore the biblical and theological roots of the Apostles Creed, while also providing specific spiritual practices and approaches to living out what we know as we ‘proclaim and embody’ the Apostles’ Creed in our daily lives.

This weekend Pastor Nic Fridenmaker concluded the third article of the creed with a message entitled: “I believe in the life everlasting.”

You can find the message outline and video below. You can also view the entire series here. Join us for weekend worship in-person or remotely via Eastbrook at Home.


“Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent.” (John 17:3)

Eternal Life Then (Genesis 2,3)

            What We Had

How We Forgot 

Eternal Life in the Future (1 Corinthians 15, Revelations 22)

            What Is Ahead

            How We Can Endure

Eternal Life Now (John 17:2-3, Ephesians 1:17-23)

            What We Can Remember

            How We Can Flourish


Dig Deeper

This week dig deeper in one or more of the following ways:

  1. Memorize John 17:2-3
  2. For further study on the eternal life, read John 17. Underline or write down what you notice about how Jesus was praying that eternal life be imbued into His followers. Discuss or share your thoughts/questions with a friend.
  3. Watch the Bible Project video, “Eternal Life
  4. Consider reading:

I believe in the resurrection of the body

This past weekend at Eastbrook, we continued our preaching series entitled “Living the Creed: Connecting Life and Faith in the Apostles’ Creed.” This series walks through the Apostles Creed as a basic summary of our faith but also as a way to live our faith out with God in the world. Each weekend of this series will explore the biblical and theological roots of the Apostles Creed, while also providing specific spiritual practices and approaches to living out what we know as we ‘proclaim and embody’ the Apostles’ Creed in our daily lives.

This weekend I continued preaching on the third article of the creed: “I believe in the resurrection of the body.”

You can find the message outline and video below. You can also view the entire series here. Join us for weekend worship in-person or remotely via Eastbrook at Home.


“Jesus said, ‘I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die. Do you believe this?’” 

(John 11:25-26)

The Resurrection of Jesus (1 Corinthians 15:3-8; John 20)

The physical death of Jesus

The physical resurrection of Jesus

Present Resurrection for Us through Jesus (1 Corinthians 15:12-14; Ephesians 1:18-20; Colossians 3; Galatians 5)

Joined with Jesus’ death and resurrection through faith now

Resurrection power at work within our lives now 

Future Resurrection for Us through Jesus (1 Corinthians 15:20-49; 1 Thessalonians 4; Revelation 20)

Our future bodily resurrection will look like Jesus’ bodily resurrection (1 Cor 15:20-28)

Our resurrection bodies will be like and unlike our present bodies (1 Cor 15:35-49):

  • Perishable → Imperishable
  • Dishonor → Glory
  • Weakness → Power
  • Naturally animated body → Spiritually animated body

Living Out Our Belief in the Resurrection of the Body

Praise God the Father for the resurrection of Jesus resurrection

Live by faith now in our bodies for God’s glory 

Live with hope for future resurrection bodies


Dig Deeper

This week dig deeper in one or more of the following ways:

Opening the Book on Prayer: Learning to Pray with the Psalms

This past Monday night for our quarterly Leadership Community gathering at Eastbrook Church, I led us in an interactive seminar on learning to pray with the psalms. A few people asked if I could upload the slide deck from the night, so I’m including that as a PDF here.

I led us in three songs, which were:

I also shared a bibliography of additional resources on the psalms, which I’m including below.


Further Reading on the Psalms

Dietrich Bonhoeffer. Life Together and The Prayerbook of the Bible. Dietrich Bonhoeffer Works Volume 5. Minneapolis: Augsburg Fortress, 1996.

Nancy deClaisse-Walford, Rolf A. Jacobson, and Beth LaNeel Tanner. The Book of Psalms. NICOT. Grand Rapids, MI: Eerdmans, 2014.

Timothy and Kathy Keller. The Songs of Jesus: A Year of Daily Devotions in the Psalms. New York: Viking, 2015.

Derek Kidner. Psalms 1-72. Kidner Classic Commentaries. Downers Grove, IL: InterVarsity Press, 2014.

________. Psalms 73-150. Kidner Classic Commentaries. Downers Grove, IL: InterVarsity Press, 2014.

C. S. Lewis. Reflections on the Psalms. New York: Harper, 1958.

Eugene H. Peterson. Answering God: The Psalms as Tools for Prayer. New York: Harper Collins, 1989.

W. David O. Taylor. Open and Unafraid: The Psalms as a Guide to Life. Nashville, TN: Thomas Nelson, 2020. 

N. T. Wright. The Case for the Psalms. New York: HarperCollins, 2013.

Two resources from the Bible Project (https://bibleproject.com/explore/video/psalms/) are: 

Calling for Apocalyptic Pastors: a word from Eugene Peterson

saint-john-on-the-island-of-patmos-receives-inspiration-from-god-to-create-the-apocalypse-albrecht-durer-or-duerer

Eugene Peterson, in the midst of writing on four models of pastoral ministry, offers one he says he has always aimed to be like: the apocalyptic pastor. It is a wild phrase but a needful word for us today as pastors in the North American church. May we have ears to hear.

American religion is conspicuous for its messianically pretentious energy, its embarrassingly banal prose, and its impatiently hustling ambition. None of these marks is remotely biblical. None is faintly in evidence in the gospel story. All of them are thoroughly documented diseases of the spirit. Pastors are in great danger of being undetected carriers of the very disease we are charged to diagnose and heal. We need the most powerful of prophylactics — something like the apocalyptic prayer and poetry and patience of St. John.

From The Contemplative Pastor, p. 49, but also available electronically here.