A Resurrection Prayer inspired by the prophet Malachi

Lord of Hosts, you are our great King,
and Your Name is exalted among the nations.
You are the God of love and justice,
the God of faithfulness and generosity.

As with the people of Malachi’s day,
we face our human limitations
and failures most every day,
but particularly in times of trouble.

We admit that our hearts grow cold
in prolonged waiting for You,
and that sometimes we even turn away
from Your will and guidance.

Help us, Lord, when darkness drowns the dawn.
Give us hope’s clear vision of Your promise
that the sun of righteousness will rise upon us
with healing in its rays.

All this we pray, through Jesus Christ,
Our High Priest and Perfect Sacrifice,
to whom, with You and the Holy Spirit
be all honor and glory, now and forever.
Amen.


This is part of a series of posts with prayers based upon the message of the Minor Prophets:

The Weekend Wanderer: 2 November 2019

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like.

Kanye West“Kanye West, Heretic by Nature, Finds God” – Two confessions. First, I have never been a huge fan of hip hop. Sorry. My high school and college-age kids love it, but it’s not my first choice for listening. Second, one of the few exceptions to that is Kanye West’s 2008 album, 808s & Heartbreak. I enjoy listening to that album because of West’s vulnerability and the funky vibes. Last Friday, Kanye released his most recent musical project entitled Jesus is King. In a two-hour interview with Zane Lowe on Apple Music, West claims to have undergone a conversion to Christianity, and wants to turn his life around and tell everyone about it. He even asked those participating in the album to abstain from premarital sex during the recording process. Critics abound, but something is happening here. West has been pulling together worship services during the past year, including an Easter Sunday morning worship service at Coachella. I can’t help but think of Bob Dylan’s conversion to Christianity in the late 1970s that brought about some of the most interesting “gospel” music of that era, including albums like Slow Train Coming and live performances with a gospel choir and invitations to receive Christ. Christian hip hop star, Lecrae, shares some of his thoughts on Kanye’s album and journey with Billboard. Time will tell what all of this really means in Kanye West’s life but in the meantime we can enjoy the music.

 

Kirk Franklin“Kirk Franklin Boycotts Dove Awards for Cutting His Prayers for Black Victims” – Loving others means hearing them, even when it hurts. This is true in friendship, marriage, parenting, and with others whose situation we don’t entirely understand. Listening to others is particularly important in situations fraught with tension, even though it can be difficult and painful. When he won Dove Awards in 2016 and now in 2019 Kirk Franklin called people to prayer for the killing of African Americans within our country. Both times, TBN cut that portion of Franklin’s awards speech out of their broadcast. In response, after seeking council and addressing this with the Dove Awards committee both times, Franklin is boycotting the Dove Awards until change happens. I encourage you to watch to Franklin address this in a pair of Twitter videos, and listen to his important words: “Not only did they edit my speech, they edited the African American experience.”

 

92447“The Cautionary Tale of Jerry Falwell Jr.” – Mark Galli writes a reflection on Jerry Falwell, Jr., and his leadership at Liberty University that quickly turns into a reflection on the crisis of evangelical “leadership.” This is something I have reflected on quite a bit over the last year, but Galli pulls it all together in quick form in a way that asks what it would look like to return to biblical characteristics of leadership. Along with Galli’s important thoughts, I also sense we need to evaluate not just job descriptions, but the culture of evangelical institutions, whether schools, church, or other, and why it might be that they often produce the sort of leaders we know do not look like Christ.

 

92693“There’s No One Christian View on Turks and Kurds” – A couple of weeks ago, I wrote a post about the tensions in northeast Syria in which I called Christians to awareness of the plight of Christians in the Middle East more broadly and this latest situation. (“Standing with Christians in Northeast Syria“). I really appreciated this recent article in Christianity Today exploring the complexity of this situation and the variety of perspectives present even in the region about how to view it. The diversity of voices invited to speak to this issue makes the article invaluable.

 

C S Lewis“When C.S. Lewis Predicted Our Doom” – If you asked me what my favorite work by C. S. Lewis is, I would tend to point to The Great DivorceMere Christianity, or The Weight of Glory (worth the cost of the book for the title essay alone). Of course, I love the Narnia books and The Screwtape Letters, but they are not really my favorite. If you were to ask the same question of my wife, Kelly, you might be surprised to hear her, a high school English teacher and spiritual mentor to many, immediately say The Abolition of Man. That book, although not always as well known to a broad audience, is Lewis’ pointed critique of modern liberal culture and the loss of a sense of humanity and virtue in an attempt to re-order the world. Matt Purple’s essay here combines a reading of The Abolition of Man in tandem with the third book in Lewis’ space trilogy, That Hideous Strength, to draw attention to his insights into the coming dystopian world.

 

Music: Vampire Weekend, “Sunflower,” (ft Steve Lacy) from Father of the Bride

[I do not necessarily agree with all the views expressed within the articles linked from this page, but I have read them myself in order to make me think more deeply.]

Facing Failings in the Character of the Church

Crying in Church

Be completely humble and gentle; be patient, bearing with one another in love.Make every effort to keep the unity of the Spirit through the bond of peace. (Ephesians 4:2-3)

If, as Paul writes in Ephesians 2, Christ is our peace, who has reconciled us to the Father, then the calling upon us as God’s people is to walk in humility, gentleness, patience, peace, and love with one another. This will happen as we yield to the Holy Spirit, who is the deposit of our salvation and bond of our peace.

Yet you may say, “But, Matt, the church doesn’t look like that. I see pride, fierceness, impatience, discord, and lack of love at times.” I know. I see it too. When we see that in those around us, it should lead us to deeper humility and intercessory prayer on behalf of our local church and the church around the world. It should also lead us into meaningful conversations with others about areas of deficiency from our calling, not in judgment, but in the desire to grow together.

However, if we only see it in everyone else around us, but never in ourselves, it might be good for us to hold these characteristics up against our own lives for consideration. It might be good to ask: “Am I completely humble? Am I gentle? Patient? Am I bearing with others in love? Am I upholding the bond of peace?”

If we answered “yes” to all those questions, then it’s probably time to let the Holy Spirit bring us into a more honest self-assessment. Not any of us will perfectly live out our faith. As Paul says in Romans 3:10, “There is no one righteous, not even one.” This is not an excuse for sin and brokenness, but it is our reality. The revelation of our shortcomings is painful. Yet, that revelation is also a gift from God to push us back to God in repentance from our own sin and turning in greater reliance upon Him for power to walk worthy of our calling.  It is a return to the heart of justifying faith: “it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast” (Eph 2:8-9).

So let the words of the Apostle lead us into the humility of our human inadequacy and the exaltation of God’s superabundant grace in Christ.

Peter: God’s restoration in failure

image 5 - lakeshore boat.jpeg

This past weekend in my message, “The Good News of New Beginnings,” I didn’t make my way into all the detail I had planned in the new beginning of Peter from his failure. Here are my sermon notes from that section, exploring Jesus’ restoration of Peter from the failure of his denials. I hope this encourages you in the midst of your own failures.


 

Now turn with me to one final story of new beginning, found in the next chapter of John’s Gospel. Here, we find the disciples have returned to their home area in Galilee to fish, but haven’t caught anything. Are they trying to de-stress after all that happened to them in Jerusalem? Are they forsaking all they learned from Jesus and just returning to their old lives?

We don’t know for sure, but something dramatic happens when Jesus Himself appears on the lakeshore to give them fishing advice. Jesus’ advice to throw their nets over the other side leads to a miraculously huge haul of fish, which makes them realize they are dealing with Jesus.

Peter, in His excitement, jumps into the water and swims all the way to shore ahead of the others. Jesus makes them breakfast, and they all know it is Him. In the midst of that breakfast, Jesus has a direct conversation with Peter in four parts.

Part 1 – Peter’s failed boldness (John 21:15)
Jesus: “Simon, son of John, do you love me more than these?” (21:15)

This first question brings us back to Peter’s failure, when He denied Jesus three times.
Earlier in John’s Gospel before Jesus’ crucifixion, Jesus had warned His disciples about the challenges about to come.

Peter asked, “Lord, why can’t I follow you now? I will lay down my life for you.”
Then Jesus answered, “Will you really lay down your life for me? Very truly I tell you, before the rooster crows, you will disown me three times!

Which is exactly what Peter did. Jesus is resurrecting Peter’s failure so that He can directly deal with it. Suppressing our failures does not bring life; instead it eats away at us from the inside out.

Part 2 – Peter’s failed love (John 21:16)
Again Jesus said, “Simon son of John, do you love me?”
Peter’s painful response: “Yes, Lord, you know that I love you.”

But earlier in the upper room, Jesus had addressed all the disciples, showing them what real love looks like, when he said: “If you love me, keep my commands” (14:15).

Peter had a failure of nerve, but also a failure of love. Jesus draws this out into the light so that Peter might not be trapped within his failure but move into a new beginning.

Part 3 – Peter’s pain revealed (John 21:17)
But Jesus is not done yet.

The third time he said to him, “Simon son of John, do you love me?” (21:17)

Just notice this phrase: “the third time.” Jesus is intentionally paralleling Peter’s three denials with three questions.

Peter’s pained response is “Lord, you know all things; you know that I love you.”
Again, Jesus is calling all of the failure out into the light so that it might not be hidden or suppressed, but release, healed, and turned into a new beginning. What is that new beginning?

Part 4 – Peter’s calling (John 21:18-22)
After the three-fold “Feed my sheep” (21:17) Jesus speaks the ultimate: “Follow me!” (21:19). This echoes Jesus’ first invitation for Peter to follow Him. He is returned to a new beginning of discipleship that will lead him into a new beginning of ministry.

Jesus does not leave Peter to linger in failure, whether hiding it or brooding over it. Instead, Jesus addresses Peter’s failure by bringing it into the light, then healing it, and finally restoring him to a meaningful calling.

For us, too, failure can box us in. We hold it in the back room of our lives, afraid for anyone to know about it. We brood over it when no one is around, like it is something we cannot stand but something we cannot live without. This is not life, but less than living. Jesus comes to us, in the power of the resurrection, to say that what seems like the end in our failure does not have to be the end.

Because of Jesus’ resurrection, our failures can be the doorways to a new beginning of restoration in Him.

The Good News of New Beginnings [The Good News of Jesus]

Jesus Series GFX_App SquareAs we continued our celebration of Jesus’ resurrection at Eastbrook Church, I continued the themes of our series “The Good News of Jesus.” This second weekend, we explored four post-resurrection appearances of Jesus to Mary, the disciples as a group, Thomas, and Peter in John 20:11-21:25. Each of these stories gives us insight into the ways that the resurrection of Jesus intersects with our ordinary lives, in such things as grief, fear, doubt, and failure.

You can view the message video and sermon outline below. You can follow the entire series at our web-site, through the Eastbrook app, or through our audio podcast.

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