The Weekend Wanderer: 10 October 2020

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like.


read aloud“Why you should read this out loud” – When our children were young we began reading aloud to them even when they were babies, inspired by the work of Jim Trelease and Gladys Hunt. As they grew older we found that we still enjoyed reading aloud. As they have begun to leave the house we continue to read books aloud as a couple because we love enjoying a good book or article together. Recent research suggests that reading aloud might not only be good with others but also on our own.


image 1 - COVID-19“N. T. Wright and Walter Brueggemann look to the Bible for wisdom during the pandemic” – When two wise and seasoned students of the Scriptures write about how to think Christianly about the pandemic it is worth paying attention. Both N. T. Wright and Walter Brueggemann are renowned biblical scholars of the New Testament and Old Testament respectively and both have written about recent works, God and the Pandemic: A Christian Reflection on the Coronavirus and Its Aftermath (Wright) and Virus as a Summons to Faith: Biblical Reflections in a Time of Loss, Grief, and Uncertainty (Brueggemann) that Jason Mahn helpfully reviews in The Christian Century.


Spiritual Formation of Evelyn Underhill“Book review: The Spiritual Formation of Evelyn Underhill. By Robyn Wrigley-Carr – Evelyn Underhill is one of those unique authors from an earlier era whose writings continue to have relevance in our own day and time. Perhaps best known for her important work Mysticism, Underhill moved from an open-ended psychological spirituality to a deeper yet more rooted approach to the spiritual life  as evidenced by her works Worship and Concerning the Inner Life. Underhill’s words continue to speak to us today about prayer and also have set the stage for evangelical engagement with spiritual formation and spiritual direction. With a notable preface by Eugene Peterson, Robyn Wrigley-Carr’s recent work The Spiritual Formation of Evelyn Underhill is a work I look forward to reading and is worth paying attention to.


Ravi Zacharias“New sexual misconduct claims surface about Ravi Zacharias” – There are certain stories I hate to mention but still know it is important to discuss because it shines the light on paying attention to and overcoming the dark side of ministry. This is one of those stories. Just five months ago we marked the passing of Ravi Zacharias, who has been Recent reports, however, show that Zacharias may have been involved in questionable activities, which are now being investigated by his own ministry, his denomination, and others. Stories like this remind us both to be aware of human failings, even in our heroes, and to guard the weak from being misused by those who hold power.


For the Health“For the Health of the Nation: A Call to Civic Responsibility” – The National Association of Evangelicals (NAE) and World Relief issued a joint statement and sign-on letter built upon an earlier work of the NAE called “For the Health of the Nation.” This latest efforts seeks to promote faithful, evangelical, civic engagement and a biblically-balanced agenda as Christians seek to commit to the biblical call to act justly, love mercy, and to walk humbly with our God. I encourage you to read and explore the website which has a number of very helpful resources.


Time Distortion“Why Our Sense of Time is Distorted During the Pandemic” – Here is an enlightening interview with Dr. E. Alison Holman by Jamie Aten, Executive Director of the Humanitarian Disaster Institute at Wheaton College, about why we often feel like we’re in a time warp during the pandemic. “Altered perceptions of time and its passing are common experiences of people facing trauma, as trauma can peel away the façade of the future, and interrupt the flow of time. This creates perceptual distortions such as feeling like time has stopped or that everything is in slow motion, experiencing a sense of timelessness, confusing the order of time and days, and perceiving a foreshortened future. My research suggests that these changes in perceptions of time and our views of the future may have significant implications for our health and well-being.”


Jefferson Bible“‘The Jefferson Bible’ Review: The Gospel, Sans Miracles” – Many have heard of Thomas Jefferson’s famous editing of the Bible, in which he rearranged portions of the New Testament into something radically different with Jesus less as a Savior than an insightful teacher. He called this project “The Life and Morals of Jesus of Nazareth,” but kept it secret out of fear that his work would be too controversial. With “his scrapbook of New Testament excerpts, the third president offered a dramatic revision of Christian tradition. The New Testament presented ‘the most sublime and benevolent code of morals which has ever been offered to man,’ he recognized, even if he hoped to sharpen those qualities by means of redaction.


Music: Johannes Brahms, “Piano Quartet No.1 in g minor, Op.25 4. Rondo alla zingarese: Presto” performed by Paul Huang, Jung Yeon Kim, Ole Akahoshi, and Jessica Osborne at the Seoul Arts Center

[I do not necessarily agree with all the views expressed within the articles linked from this page, but I have read them myself in order to make me think more deeply.]

Nicholas Wolterstorff: 13 Theses on Faith and Politics

Most of the time as I study for different preaching series there is a good amount of preparatory work that never makes it into a series and sermons. One of the hardest decisions as a preacher is what not to include in a sermon, even if you think it is so good that everyone should hear it.

That reality was abundantly evident to me than in the most recent preaching series on the kingdom of God that we recently concluded here at Eastbrook. In preparation for the final message in that series, “Faith-full Public Engagement,” I ran across an excellent essay, “Theological Foundations for an Evangelical Political Philosophy,” by philosopher Nicholas Wolterstorff. While the entire essay is worth the read, near the end of that essay Wolterstorff shares thirteen theses on faith and politics in relation to government that I found particularly helpful. Here they are:

In conclusion, let me state some theses concerning government that a broad range of evangelicals can agree on—acknowledging that at some points, those representing Anabaptist tradition would disagree.

1. Government is not a merely human creation, nor is it a work of the devil. Government is instituted by God as part of God’s providential care for his human creatures.

2. The task assigned by God to government is twofold: to promote justice, both primary and corrective, and in its coordinating activities to enhance the common good.

3. Government, thus understood, belongs both to God’s providential care for us as creatures and to God’s providential care for us as fallen.

4. When government acts as it ought to act, it acts with genuine authority. That authority is to be understood as not merely human but as mediating Christian authority.

5. The corollary of the exercise by government of genuine authority is that its subjects are obligated to obey that authority.

6. Among the things that governments are authorized to do is apply retributive punishment to wrongdoers—provided that the punishment is itself of a just sort.

7. Though government, along with such other social institutions as marriage, family, and economy, is instituted by God as part of his providential care for human beings as creatures and as fallen, government, along with these other institutions, is itself fallen. That is to say, government and other social institutions never fully carry out the tasks assigned them by God.

8. Though not every failing on the part of government—or any other social institution—justifies disobedience, all too often governments do fail to such a degree that disobedience is required. The starkest examples of such obligatory disobedience are those cases in which government demands that something other than God be worshiped.

9. The Christian may serve in the offices of government; in doing so, he is mediating the rule over the state of that very same Christ who is the ruler of the church.

10. When the Christian occupies some governmental office, he or she must not be guided by customary practice but by the God-assigned task of government: to promote justice and the common good.

11. It is the duty of the Christian always to call his or her government to its proper task. Especially is this true for those of us who have some degree of voice in our governments.

12. Such calling of government to its proper task will ordinarily include proclamation. But whenever possible, it will also include the promotion of governmental structures that make it less likely that the government will fail in, or violate, its task.

13. Christians will honor and respect government; they will not talk and act as if government has no right to exist. And they will support government by paying taxes. They will not talk and act as if government, in assessing taxes, is forcefully taking from its subjects ‘their money.’ Financial support is owed government.

From Nicholas Wolterstorff, “Theological Foundations for an Evangelical Political Philosophy,” in Toward an Evangelical Public Policy, eds. Ronald J. Sider and Diane Knippers (Grand Rapids, MI: Baker Books, 2005), 160-161.

Bibliography for Faith and Politics

When I conclude a sermon series, I usually share the resources I used to help me study and prepare my sermons. Here is the second of two bibliographies for our recently completed series, “The Kingdom of God” (you can find the first one here). This bibliography has a backstory.

Before the pandemic we had a two-week series entitled “Faith and Politics” on the schedule with guest speakers NT Wright and Vince Bacote. As an extension site for Trinity Evangelical Divinity School we worked on a wraparound class for that series and I helped develop the first bibliography and reading list for that class, which was the genesis for what I’m sharing below.

As the pandemic accelerated, NT Wright was unable to travel in April (we rescheduled him for 2021) and we delayed the series on politics. I eventually re-worked the two week series on faith and politics into a broader five-week series on the kingdom of God. Thankfully, we were still able to have Vince Bacote join us and you can watch his lecture, as well as a follow-up Q&A, here: “The Political Disciple: A Theology of Public Life.”

It should go without saying that I do not agree with the perspective shared within all of these works. However, many of them which I disagree with are still important for any discussion of faith and politics.

Bibliography for “Faith and Politics”

Augustine. City of God. Edited and translated by R. W. Dyson. New York: Cambridge University Press, 1998. (1278 pages – Augustine’s magisterial exploration of the relationship between the city of God and the city of earth)

Vincent E. Bacote. The Political Disciple: A Theology of Public Life. Ordinary Theology Series. Grand Rapids, MI: Zondervan, 2015. (90 pages – a summary of key issues on faith engaging culture)

Robert Benne. Good and Bad Ways to Think About Religion and Politics. Grand Rapids, MI: Eerdmans, 2010. (120 pages – written out of frustration with current failures of thinking, Benne offers some core convictions about Christian political engagement and how that should shape public policy and political action)

Amy E. Black. Beyond Left and Right: Helping American Christians Make Sense of American Politics. Grand Rapids, MI: Baker, 2008. (254 pages – Wheaton College political science professor offers an engaging look at key issues in political theology with attention to key issues)

________, ed. Five Views on the Church and Politics. Grand Rapids, MI: Zondervan, 2015. (240 pages – part of Zondervan’s Counterpoints series, this book offers outlines of political thought from Anabaptist, African America, Catholic, Lutheran, and Reformed perspectives, with responses to each outline by others)

Gregory A. Boyd. The Myth of a Christian Nation. Grand Rapids, MI: Zondervan, 2005. (207 pages – written around the 2004 election, Boyd’s central thesis is “a significant segment of American evangelicalism is guilty of nationalistic and political idolatry”)

John Calvin. Institutes of the Christian Religion. Peabody, MA: Hendrickson, 2007. (1059 pages – Calvin’s treatment of law and government were defining for Protestant theology since his time)

D. A. Carson. Christ and Culture Revisited. Grand Rapids, MI: Eerdmans, 2012. (255 pages – an evangelical New Testament scholar offers a revision of Niebuhr’s typology of Christian cultural engagement with a chapter on church and state)

Craig A. Carter. Rethinking Christ and Culture: A Post-Christendom Perspective. Grand Rapids, MI: Brazos, 2006. (224 pages – a critique of Richard Niebuhr’s typology and proposes a typology better suited to mission after Christendom)

William T. Cavanaugh, Jeffrey W. Bailey, Craig Hovey. An Eerdmans Reader in Contemporary Political Theology. Grand Rapids, MI: Eerdmans, 2012. (836 pages – a collection of 49 readings from key thinkers on political theology in the past couple centuries)

Eugene Cho. Thou Shalt Not Be a Jerk: A Christian’s Guide for Engaging Politics. Nashville: David C. Cook, 2020. (272 pages – a pastor addresses the manner in which we engage in contemporary political discussions as Christians)

Shane Claiborne and Chris Haw. Jesus for President. Grand Rapids, MI: Zondervan, 2008. (355 pages – the authors offer a progressive evangelical theology that critiques American Christianity’s subjugation to empire)

Andy Crouch. Culture Making: Recovering Our Creative Calling. Downers Grove, IL: InterVarsity Press, 2013. (284 pages – while not strictly about politics, Crouch offers a modern approach to broader cultural engagement for evangelicals)

Patrick J. Deneen. Why Liberalism Failed. New Haven, CT: Yale University Press, 2019. (264 pages – an evaluation of why liberalism – in contrast to communism and fascism – is the only remaining viable ideology of the 20th century, but also how inherent features of the success of liberalism are generating its own failure)

Rod Dreher.  The Benedict Option: A Strategy for Christians in a Post-Christian Nation. New York: Sentinel Books, 2017. (304 pages – a conservative Christian approach to facing into the cultural shifts and political issues of our day)

Jacques Ellul. The Subversion of Christianity. Grand Rapids, MI: Eerdmans, 1986. (222 pages – Ellul was an influential and iconoclastic 20th century thinker, and this book specifically looks at the deviation between the life of the Church and the teachings of Jesus)

John Fea. Was America Founded as a Christian Nation?: A Historical Introduction. Louisville, KY: Westminters John Knox, 2011. (287 pages – a historical survey of American religion and politics with attention to specific figures in response to the question in the title)

________. Believe Me: The Evangelical Road to Donald Trump. Grand Rapids, MI: Eerdmans, 2018. (238 pages – a historian’s evaluation of factors, particularly a politics of fear, that contributed to 80% of white evangelicals voting for Donald Trump)

Frances Fitzgerald. The Evangelicals: The Struggle to Shape America. New York: Simon & Schuster, 2017. (740 pages – a Pulitzer-prize winning historian offers an insightful history of how evangelicalism has shaped American culture and politics)

Greg Forster. The Contested Public Square: The Crisis of Christianity and Politics. Downers Grove, IL: InterVarsity, 2008. (254 pages –introduces the history of Christian political thought traced out in Western culture—a culture experiencing the dissolution of a long-fought-for consensus around natural law theory)

Justin Giboney, Michael Wear, and Chris Butler. Compassion and Conviction: The AND Campaign’s guide to faithful civic engagement. Downers Grove, IL: InterVarsity, 2020. (147 pages – a basic guide to political theology as applied to the US political system in the present moment)

Jonathan Haidt. The Righteous Mind: Why Good People Are Divided by Politics and Religion. New York: Pantheon Books, 2012. (419 pages – professor of psychology addresses the divisions within our society and a potential pathway forward through mutual understanding)

Stanley Hauerwas and William H. Willimon. Resident Aliens: Life in the Christian Colony, expanded 25th anniversary edition. Nashville: Abingdon Press, 2014.  (198 pages –a prophetic vision of how the Church can regain its vitality, battle its malaise, reclaim its capacity to nourish souls, and stand firmly against the illusions, pretensions, and eroding values of today’s world)

James Davison Hunter. To Change the World: The Irony, Tragedy, and Possibility of Christianity in the Late Modern World. New York: Oxford University Press, 2010. (368 pages – the author engages with prevailing Christian approaches to changing the world and political engagement with a suggestion of a way forward through “faithful presence”)

Willie James Jennings. The Christian Imagination: Theology and the Origins of Race. New Haven: Yale U. P., 2010. (384 pages – a look at the concept of race and the way it shapes our theology and approach to many issues, including politics)

George Kalantzis and Gregory W. Lee, eds. Christian Political Witness. Downers Grove, IL: InterVarsity, 2014. (240 pages – a collection of essays on biblical, historical and theological proposals for thinking responsibly about the intersection of church and state in the contemporary cultural situation)

Martin Luther King, Jr. A Testament of Hope: The Essential Writings and Speeches. San Francisco: HarperOne, 2003. (736 pages – a collection of the most important writings and speeches by the premier leader of the American civil rights movement, including his invaluable “Letter from a Birmingham Jail”)

David T. Koyzis. Political Visions and Illusions: A Survey and Christian Critique of Contemporary Ideologies, 2nd ed. Downers Grove, IL: InterVarsity Press, 2019. (330 pages – the author examines five common political visions – liberalism, conservativism, democracy, nationalism, and socialism – offering a Christian critique of each and suggested way forward)

Abraham Kuyper. Lectures on Calvinism: Six Lectures from the Stone Foundation Lectures Delivered at Princeton University. Peabody, MA: Hendrickson, 1898, 2008. (182 pages – a classic representation of the Reformed tradition and the basis of what seem view as a distinctly Kuyperian approach to cultural engagement)

Tremper Longman III. The Bible and the Ballot: Using Scripture in Political Decisions. Grand Rapids, MI: Eerdmans, 2020. (310 pages – an Old Testament scholar provides a specifically biblical approach to issues that are divisive in our political sphere)

Richard J. Mouw. Political Evangelism.  Grand Rapids, MI: Eerdmans, 1973. (111 pages – Mouw reflects on the inadequacies of separatism and activism, while also pointing to an alternative of appropriate political engagement as part of the evangelistic – outward – activity of the church)

Reinhold Niebuhr. Major Works on Religion and Politics. Library of America. New York: Library of America, 2015. (850 pages – Niebuhr was one of the premier thinkers of the early 20th century and his political thought continues to influence writers and practitioners, including Barack Obama)

H. Richard Niebuhr. Christ and Culture. New York: Harper & Row, 1951. (259 pages – this classic work provided the most enduring typology for evaluating Christian engagement with culture since its publication)

Richard John Niehaus. The Naked Public Square: Religion and Democracy in America. Grand Rapids, MI: Eerdmans, 1984. (280 pages – long-time author and founder of the journal First Things, Niehaus offers a conservative evangelical vision of political engagement)

Mark A. Noll. God and Race in American Politics. Princeton, NJ: Princeton U. P., 2008. (226 pages – the premier historian of American evangelicalism evaluates the way that religion and race have factored into American politics)

Oliver O’Donovan. The Desire of Nations: Rediscovering the roots of political theology. New York: Cambridge U. P., 1996. (304 pages – a work of systematic Christian political thought, combining Biblical interpretation, historical discussion of the Western political and theological tradition, theoretical construction and critical engagement with contemporary views)

________ and Joan Lockwood O’Donovan. From Irenaeus to Grotius: A Sourcebook in Christian Political Thought. Grand Rapids, MI: Eerdmans, 1999. (858 pages – a reference tool that provides an overview of the history of Christian political thought with selections from second century to the seventeenth century)

C. C. Pecknold. Christianity and Politics: A Brief Guide to the History. Eugene, OR: Cascade Books, 2010. (196 pages – a brief guide to the history of Christianity and politics, showing how early Christianity reshaped the Western political imagination with its new theological claims about eschatological time, participation, and communion with God and neighbor)

Elizabeth Phillips. Political Theology: A Guide for the Perplexed. New York: Continuum Boos, 2012. (208 pages – This is a concise and accessible advanced introduction which distinguishes various approaches to political theology, and which explores several of the central issues addressed in political theologies)

Kaitlyn Schiess. The Liturgy of Politics: Spiritual Formation for the Sake of Our Neighbor. Downers Grove, IL: InterVarsity Press, 2020. (207 pages – an application of spiritual formation practices to the political sphere from a younger evangelical perspective)

Ronald J. Sider and Diane Knippers, editors. Toward an Evangelical Public Policy: Political Strategies for the Health of the Nation. Grand Rapids, MI: Baker Books, 2005. (380 pages – a collection of essays from a broadly evangelical perspective, ranging from theological to practical; Nicholas Wolterstorff’s essay, “Theological Foundations for an Evangelical Political Philosophy” is a highlight)

James W. Skillen. The Good of Politics: A Biblical, Historical, and Contemporary Introduction. Grand Rapids, MI: Baker, 2014. (214 pages – the author evaluates the biblical drama, key historical developments, and pathways toward engaging contemporary political issues)

James K. A. Smith. Awaiting the King: Reforming Public Theology. Grand Rapids, MI: Baker, 2017. (256 pages – the third part of Smith’s cultural liturgies series offers an Augustinian model for engaging the current political situation in our culture that is rooted in worship)

Howard Thurman. Jesus and the Disinherited. Boston: Beacon Press, 1976. (128 pages – demonstrates how the gospel may be read as a manual of resistance for the poor and disenfranchised because of Jesus entrance into the pain of the oppressed)

Tom Wright. God in Public: How the Bible speaks truth to power today. London: SPCK, 2016. (190 pages – a little known work of NT Wright that, while somewhat English in application, offers an approach to biblical theology that throws fresh light on political and ethical problems of our day)

Miroslav Volf. A Public Faith: How Followers of Christ Should Serve the Common Good. Grand Rapids, MI: Brazos Press, 2011. (192 pages – Volf writes a lot about human flourishing and the common good, and this book serves as a good introduction to his line of thinking and practice on these issues)

Jim Wallis. God’s Politics. New York: Harper Collins, 2005. (384 pages – long-time author and editor of Sojourners, Wallis offers a progressive evangelical vision of political engagement)

John Howard Yoder. The Politics of Jesus. Grand Rapids, MI: Eerdmans, 1972. (260 pages – Yoder’s classic outline of an Anabaptist view of cultural engagement has shaped  many thinkers up to this day)

Faith-full Public Engagement

This past weekend at Eastbrook Church we concluded our series, “The Kingdom of God.” This week’s message specifically addressed the intersection of Christian discipleship and the public square, with attention to the topic of faith and politics.

You can view the message video and outline for the message is below. You can follow along with the entire series here and the devotional that accompanies the series here. You could always join us for weekend worship in-person or remotely via Eastbrook at Home.


“Nations will come to your light, and kings to the brightness of your dawn.” (Isaiah 60:3)

Two Insufficient Ideas about Political Engagement

  • “Faith has no place in politics!”
  • “Politics has no place in faith!”
  • Our faith in Jesus Christ has political implications.

Four Theological Truths that Should Shape Our Political Engagement

  • Creation calling: Human beings are called by God to exercise dominion over the earth (Genesis 1:26-28)
  • Sin’s complication: Sin and the fall from grace has impacted every aspect of society (Romans 8:20)
  • Jesus is Lord: everything is subject to Him, and we will reign with Him (Philippians 2:10-11; 2 Timothy 2:11-12)
  • Love and truth: God’s kingdom agenda must guide us (John 3:16; 1:14)

Six Questions for Faith-full Political Engagement

  • Am I living out of a growing life with God that brings the fruit of the Spirit into my politics?
  • Have I taken steps to be informed on the issues at hand or am I taking action out of lack of knowledge?
  • Am I approaching this issue rooted in my kingdom citizenship and the agenda of God’s kingdom or from my earthly citizenship and political agenda alone?
  • How will my activity cultivate love for my neighbor and promote love, justice, truth, and moral order as God defines it?
  • How will my action serve the common good, not just for me and people like me but for all people?

How will my action promote the glory of God and the kingship of Christ both in the church and the broader world?


Dig Deeper

This week dig deeper into the theme of the kingdom of God in one or more of the following ways:

The Weekend Wanderer: 7 March 2020

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like.

masked girl to protect herself from wuhan virus in public area“Is Your Church Ready for the Coronavirus?” – Like other pastors, I am working with my staff to make sure that our church is ready for what may come our way with COVID-19. In the midst of famous religious figures being quarantined as a result of travels outside the US, fringe religious sects being blamed for outbreaks of the virus in South Korea, and changes in methods of serving communion in Italy, it is important to come back to basics of being informed by the CDC and WHO about the actual situation with this epidemic. Beyond that, I found this article by Jamie Aten, Director of the Humanitarian Disaster Institute (HDI) at Wheaton College (IL), really helpful in providing a few simple things churches can do now to help prepare for any potential public health crisis.


1918 influenza“The Coronavirus Is No 1918 Pandemic” – On the other hand, here is Jeremy Brown, Director of the Office of Emergency Care Research, National Institutes of Health: “We have just commemorated the centenary of the Great Flu Pandemic of 1918, which lasted only a few months but claimed 50 million to 100 million lives worldwide, including 675,000 in the United States. That pandemic remains a benchmark, and many commentators have rushed to compare it to the current coronavirus outbreak. What’s most striking about these comparisons, though, is not the similarities between the two episodes, but the distance that medicine has traveled in the intervening century. Whatever happens next, it won’t be a second 1918.”


115085“What Martin Luther Teaches Us About Coronavirus” – In light of all of this, it’s always helpful to remember who we are as the church, sometimes by getting in touch with those from an earlier time who faced major public health challenges. “In 1527, less than 200 years after the Black Death killed about half the population of Europe, the plague re-emerged in Luther’s own town of Wittenberg and neighboring cities. In his letter ‘Whether One May Flee from a Deadly Plague,’ the famous reformer weighs the responsibilities of ordinary citizens during contagion. His advice serves as a practical guide for Christians confronting infectious disease outbreaks today.”


Screen-Shot-2020-01-22-at-10.49.12-PM“Stepping Toward the Future”Vince Bacote, who will be joining us at Eastbrook Church on April 27 as part of our “Faith and Politics” series, concludes a series of posts related to his lectures at the Theopolis Institute on the Church and Race.  “God’s work within the church is not the neat trajectory of transformation that we prefer, but the Spirit is at work leading God’s people to:

  1. be those who look at the truth about ourselves and the world,
  2. be those who patiently engage each other and pursue mutual understanding,
  3. be those who work with imperfect concepts while learning how to pursue mission together across ethnic differences,
  4. be those who are relentless in confessing and conveying our hope that God’s kingdom and heavenly city is on the way.”

hiddenlife4“Patience: Terrence Malick’s A Hidden Life – Like most of us, I enjoy watching a good movie. But there is a significant distance between the sort of basic ‘good movie’ and a good, or even great, film. One of the great filmmakers of our era is Terrence Malick, whose limited work has several times reached greatness. Some of his more recent films, particularly since The Tree of Life, have involved religious and even Christian themes. In The Point, Alan Jacobs offers insights into his early viewing of and meaningful response to Malick’s most recent film, A Hidden Life.


biker-church-4-002--650a7ee07f76ec3f7ce36b5bb2aba79c80244736-s1500-c85“Bikers Get A Bad Rep, So They Started A Church Where They Feel Welcome” – Here’s a sentence I never thought I would write. Now, let’s look at an article from NPR about a biker church that has sprung up in Bangor, Maine, to help reach those in that subgroup who are struggling to find community in Christ. “Our mission-vision behind that, originally, was to have 10,000 bikers in the Bible every week. And God said, ‘Well, that’s great. We can do that.’ But we’ve far exceeded any of those numbers. I can’t even tell you what they are today. But we are in New Zealand now. We’re in Africa. We’re in Canada. We’re all over.”


Music: U2, “Yahweh/40,” from Vertigo Tour Live in Chicago

[I do not necessarily agree with all the views expressed within the articles linked from this page, but I have read them myself in order to make me think more deeply.]