I believe in the resurrection of the body

This past weekend at Eastbrook, we continued our preaching series entitled “Living the Creed: Connecting Life and Faith in the Apostles’ Creed.” This series walks through the Apostles Creed as a basic summary of our faith but also as a way to live our faith out with God in the world. Each weekend of this series will explore the biblical and theological roots of the Apostles Creed, while also providing specific spiritual practices and approaches to living out what we know as we ‘proclaim and embody’ the Apostles’ Creed in our daily lives.

This weekend I continued preaching on the third article of the creed: “I believe in the resurrection of the body.”

You can find the message outline and video below. You can also view the entire series here. Join us for weekend worship in-person or remotely via Eastbrook at Home.


“Jesus said, ‘I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die. Do you believe this?’” 

(John 11:25-26)

The Resurrection of Jesus (1 Corinthians 15:3-8; John 20)

The physical death of Jesus

The physical resurrection of Jesus

Present Resurrection for Us through Jesus (1 Corinthians 15:12-14; Ephesians 1:18-20; Colossians 3; Galatians 5)

Joined with Jesus’ death and resurrection through faith now

Resurrection power at work within our lives now 

Future Resurrection for Us through Jesus (1 Corinthians 15:20-49; 1 Thessalonians 4; Revelation 20)

Our future bodily resurrection will look like Jesus’ bodily resurrection (1 Cor 15:20-28)

Our resurrection bodies will be like and unlike our present bodies (1 Cor 15:35-49):

  • Perishable → Imperishable
  • Dishonor → Glory
  • Weakness → Power
  • Naturally animated body → Spiritually animated body

Living Out Our Belief in the Resurrection of the Body

Praise God the Father for the resurrection of Jesus resurrection

Live by faith now in our bodies for God’s glory 

Live with hope for future resurrection bodies


Dig Deeper

This week dig deeper in one or more of the following ways:

I believe in the forgiveness of sins

This past weekend at Eastbrook, we celebrated Eastbrook Outdoors and also continued our preaching series entitled “Living the Creed: Connecting Life and Faith in the Apostles’ Creed.” This series walks through the Apostles Creed as a basic summary of our faith but also as a way to live our faith out with God in the world. Each weekend of this series will explore the biblical and theological roots of the Apostles Creed, while also providing specific spiritual practices and approaches to living out what we know as we ‘proclaim and embody’ the Creed in our daily lives.

This weekend I continued preaching on the third article of the creed: “I believe in the forgiveness of sins.”

You can find the message outline and video below. You can also view the entire series here. Join us for weekend worship in-person or remotely via Eastbrook at Home.


“If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” (1 John 1:9)

The Reality of Our Need

The human history of sin (Genesis 3)

The human experience of sin (Romans 3:23)

The Reality of God’s Intervention

The history of God’s intervention (John 3:16-17)

The human experience of God’s intervention (Romans 6:23)

A Picture of God’s Intervening Forgiveness (John 8:1-11)

Apparent sin in this story

Less apparent sin in this story

The equalizing human experience of sin

The liberating divine gift of forgiveness

Living Out Our Belief in the Forgiveness of Sins

Finding forgiveness through faith in Jesus Christ

Taking the step of baptism as a response of faith

Receiving forgiveness again in our lives

Experiencing the release of forgiving others


Dig Deeper

This week dig deeper in one or more of the following ways:

The Weekend Wanderer: 18 June 2022

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like. Disclaimer: I do not necessarily agree with all the views expressed within these articles but have found them thought-provoking.


Juneteenth“For Christians, Juneteenth Is a Time of Jubilee” – Rasool Berry in Christianity Today: “I was never taught about Juneteenth growing up. I was born and raised in Philadelphia, the ‘cradle of liberty,’ in Pennsylvania—which was the first state to end slavery with the Gradual Abolition Act of 1780. Philly was one of the major stops on the Underground Railroad, thanks to the abolitionism of the Quakers, and the home of Richard Allen’s Free African Society. And while slavery was abolished in Pennsylvania more than 80 years before the Civil War began, I always thought of the Emancipation Proclamation as the document that ended slavery in America. It wasn’t until years later when I heard of a woman named Ms. Opal Lee, who walked halfway across the country at 89 years old to advocate for Juneteenth to become a national holiday, that I discovered a history I had never learned in school. Over two and a half years passed between President Abraham Lincoln’s Emancipation Proclamation and when the first of those enslaved in Texas tasted freedom: 900 more days of being separated from family and forced to work under the threat of violence and death. But the question remains, why does Juneteenth matter to the church?”


Taste and See“Introducing Taste and See” – Featured at The Rabbit Room blog: “Every once in a while, the Rabbit Room team has the good fortune of crossing paths with someone whose creative work is shockingly aligned with our own. These moments re-invigorate us not only in our own mission and vision, but in the desire to share the good and lasting work of kindred spirits far and wide. Most recently, this wonderful convergence has taken place with Andrew Brumme, who is directing a new documentary series called Taste and See that will blow your mind and change the way you think about breakfast. If, in some blessed alternate universe, Robert Farrar Capon had decided to make a documentary with Terrence Malick, guided by the foundational wisdom of Wendell Berry, then they would have made something like the pilot of Taste and See. Yes, it’s that amazing. Put more succinctly, and in the words of the official website, Taste and See ‘explores the spirituality of food with farmers, chefs, bakers and winemakers engaging with food as a profound gift from God. Their lives in the fields, in the kitchen and around the table serve as a meditation on the beauty, mystery and wonder to be found in every meal.'”


Lawrence+Cherono+at+Kiptagat+Training+Center,+Kiptagat,+Kenya-1_web“How Christian Faith Propels Elite Kenyan Runners To Global Success” – Dr. Robert Carle in Religion Unplugged: “Since 1988, 20 out of the 25 first-place men in the Boston Marathon have been Kenyan. Of the top 25 male record holders for the 3,000-meter steeplechase, 18 are Kenyan. Eight of the 10 fastest marathon runners in history are Kenyan, and the two outliers are Ethiopian. The fastest marathon time ever recorded was Kenyan Eliud Kipchoge’s in the 2018 Berlin Marathon. The fastest women’s marathon ever recorded was Kenyan Bridgid Kosgei’s in the Chicago Marathon. Three-quarters of these Kenyan champions come from the Kalenjin ethnic minority, which has only 6 million people, or 0.06% of the global population. The Kalenjin live in Kenya’s Rift Valley. Iten, a town that sits on the edge of the valley at 7,000 feet above sea level, is nicknamed the City of Champions. ‘If you look at it statistically, it sort of becomes laughable,’ said David Epstein, a former senior writer at Sports Illustrated. ‘There are 17 American men in history who have run under 2:10 in marathons. There were 32 Kalenjin who did it in October of 2011.’ American journalists have been fascinated by Kalenjin runners for decades, and their explanations for Kenyan dominance in running have included training, culture, biology and diet. However, one factor remains little explored or understood in media coverage: The spiritual lives of the Kalenjin runners have received scant attention.”


OPC general assembly“Orthodox Presbyterians Apologize for Racism at General Assembly” – Daniel Silliman in Christianity Today: “The General Assembly of the Orthodox Presbyterian Church (OPC) apologized Friday for four racist incidents at its annual gathering. In a statement of ‘sorrow and regret’passed without dissent, the General Assembly said ‘there is no place in the church for such conduct’ and ‘we repudiate and condemn all sins of racism, hatred, and prejudice, as transgressions against our Holy God, who calls us to love and honor all people.’ The 126 commissioners from the Reformed denomination’s 296 congregations gathered in Philadelphia at Eastern University on Wednesday. The annual meetings do not normally involve much controversy and could even be considered boring when compared to the dramatic conflicts within the Presbyterian Church in America or Southern Baptist Convention.”


MISSING“The Mysterious Disappearance of Moses: Somehow the Jewish sect that claimed to follow the Messiah Jesus very quickly ceased to follow the Law” – Todd Brewer in Mockingbird: “Investigators from the missing persons unit of Christian Theology are seeking the public’s assistance in locating Moses ben Amran, who has gone missing. His last known whereabouts appear to be some time in the first century. His last known associate was Saul of Tarsus, last seen traveling from Jerusalem to Damascus on a secretive business trip. While some witnesses are claiming that Moses has been heard from recently, his public appearances have mysteriously dwindled and investigators remain baffled as to the cause. Where did Moses go? At the heart of Christian origins stands the mysterious case of Moses’ disappearance. Somehow the Jewish sect that claimed to follow the Messiah Jesus very quickly ceased to follow the Law, i.e. the covenant of Moses given on Mount Sinai.”


'Bathing the Baby Jesus in a wooden bowl', scene inspired by the apocryphal gospels. Detail of m?

“‘The Apocryphal Gospels’ Review: Good News and Fake News” – Michael J. Kruger in The Wall Street Journal: “In December 1945, Muhammad Ali—not the boxer but a peasant farmer from Nag Hammadi, a town of Upper Egypt—uncovered an ancient earthenware jar. Muhammad and his brother broke it open and found books, 13 in all, among them more than 50 ancient Christian texts. The circumstances of the discovery have long been debated—the books may not have come from a jar after all—but no one disputes that he had made one of the greatest archaeological finds in the modern era. The cache of Christian texts came to be known as the Gnostic Gospels. The discovery upended the world of biblical scholarship. The new texts generated an insatiable interest in the so-called apocryphal Gospels—the ones not included in our Bibles. For those outside the scholarly guild, what is commonly known about these ‘lost’ accounts of Jesus typically comes through blog entries, internet lore, fictional books (think of The Da Vinci Code) and a host of conspiratorial documentaries. It’s often suggested that all the ancient Gospels are more or less the same and that the four biblical Gospels made it into the canon only because of political pressure or an ecclesiastical power grab. What’s almost invariably missing in debates over such claims is a careful reading of the original apocryphal texts—which are both similar to and different from Matthew, Mark, Luke and John. The Apocryphal Gospels edited by Cambridge University scholar Simon Gathercole, is a welcome addition to discussions about these mysterious writings. Mr. Gathercole offers a brief and helpful introduction to the world of the apocryphal Gospels, but the bulk of the volume is devoted to his English translations of the earliest apocryphal Gospels, those that appeared before A.D. 300.”


Music: Robbie Seay Band, “Psalm 91 (He Knows My Name),” from Psalms LP

Living Now in the Freedom and Victory of Christ

The Apostle John tells us that at His first appearing, Christ won a tremendous victory for God. This present victory has so many different aspects, but the two most important are these:

  • “You know that he appeared so that he might take away our sins” (1 John 3:5)
  • “The reason the Son of God appeared was to destroy the devil’s work” (3:8b)

Jesus is both the atoning sacrifice for our sins and the victorious conqueror over the powers of evil. Because of this great work in Christ, and our identity as God’s children, as disciples of Christ we can live now in freedom from sin and victory over the devil and his works.

John specifically calls the believers to not be led astray in this. If God is our Father, if we are born of God and children of God, then our lives—our everyday actions and words—should reflect this new identity. If we have been set free from sin, then we should not return to enslave ourselves to it.

If Jesus has the victory over the devil, then we should not put ourselves into his service again. Our way of life—our lifestyle – should reflect who we are. And so, we should not look like the devil:

  • “No one who continues to sin has either seen him or known him” (3:6)
  • Such a person “does what is sinful” (3:8), “does not do what is right” (3:10), and “does not love their brother or sister” (3:10)

John says that’s not the way that children of God speak, act, or carry themselves. Instead, children of God look like God is their Father. Such a person:

  • “Does what is righteous, just as [God] is righteous” (3:7)
  • “Cannot go on sinning, because they have been born of God” (3:9)

As the old saying goes, the apple doesn’t fall far from the tree. Our spiritual lives are anchored in the love of God and our identity as children of God. This identity is at the core of our being. It is not intended to be an informational reality but a transformational reality. And our lives, based in that new reality, should reflect the character of God.

How do we do that? Well, there are several examples found in the Scripture, but one of the easiest to grasp is found in Ephesians 4, where Paul is instructing the believers on how to live their lives for and with God. Paul writes:

You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness. (Ephesians 4:22-24)

We must choose to take off the old self—the self controlled by sin and deceitful desires—the self that looks more like the devil. We must daily, even moment by moment, choose to take that way of living off.

We must have the attitude of our minds renewed. Actually the Greek conveys the sense of a renewing of the mind by the Spirit. We must let the truth of God become an inwardly transforming truth by the Holy Spirit’s power. We must know who we are in a deep way and be controlled by the Holy Spirit,  not by whatever changing winds tries to influence our spirit.

We must then put on the new self—the self that arises from knowing who we are and is sustained by the indwelling presence of God—and live by God’s power in God’s righteousness and holiness.

All in all, this journey of spiritual formation is a daily way of living that is centered in God’s truth and empowered by God’s presence as we moment-by-moment decide against sin and decide for God. The transformational knowledge that we are children of God practically changes how we live each day—we grow to look more like God our Father.