The Hunger for Greatness [Hungry for God]

During Lent at Eastbrook Church, we are exploring how our hungers lead us to God in order to find true rest for our souls. The series, “Hungry for God,” parallels the season of Lent, and has a companion daily devotional that you can access here.

This weekend I explored the hunger for greatness by looking at a quirky story in Mark 10, where James and John ask Jesus to give them a special place of honor when He returns in glory. The other disciples are incensed and it provides an opportunity for Jesus to discuss the nature of true greatness.

You can view the message video and sermon outline below. You can follow the entire series at our web-site, through the Eastbrook app, or through our audio podcast.

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Hungry for Greatness

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Someone once told me that what they wanted most in life was to be seen and acknowledged for who they were. We can describe that desire as a hunger for greatness or, at least, a desire to be necessary. We all want someone to see who we are and what we have to offer. That hunger for greatness can be appropriate, such as our longing for someone to recognize the uniqueness of how God has made us (Psalm 139:13-14) and also the unique talents and abilities God has placed within our lives (Romans 12:4-8).

However, there are times when our hunger for greatness expands beyond what is appropriate. John Milton, in Paradise Lost, describes Satan’s great sin as “Monarchal pride,” signaled by his belief that it is “better to reign in Hell, than to serve in Heaven.” The way of Jesus the Messiah is unlike this. He taught differently – “I am among you as one who serves” (Luke 22:27) – and He lived differently – “Greater love has no one than this: to lay down one’s life for one’s friends” (John 15:13).

The same sort of pride seen in Satan can infuse our human longings for great- ness. This is why Paul the Apostle wrote to the church in Rome: “Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment” (Romans 12:3). Jesus Himself reminds us that we live in a world where hungers are often turned upside down. But in His Kingdom up is down and down is up: “For it is the one who is least among you all who is the greatest” (Luke 9:48).

James the Apostle comments on this theme: “Scripture says: ‘God opposes the proud but shows favor to the humble.’ Submit yourselves, then, to God. Resist the devil, and he will flee from you. Come near to God and he will come near to you” (James 4:6-8). Throughout this week in the devotional, we will explore what it means to have an appropriate hunger for greatness that does not expand into pride.

RESPOND THIS WEEK:
Each week’s practice will feature some aspect of the process Paul describes for us in Ephesians 4:22-24, where we are to TAKE OFF something from our lives that has become corrupted or distracting and PUT ON in its place something God wants us to do.

Take Off:Take note this week of the ways that you tend to seek attention or turn conversations with others back toward yourself. How many times do you interject or interrupt others with stories of how what they are sharing relates to you? When you dress in the morning, how much of what you wear is intentionally chosen so that you will be noticed? Use the space below to take note of your experience this week.

Put On: Find ways each day this week to celebrate and build up someone else in your life. Write them a note, throw them a party, brag about them on Facebook, etc. At the end of each day, thank God for specific people and how they have blessed you that day.

[This a devotional I wrote with Jim Caler as part of the Eastbrook Church Lenten devotional, “Hungry for God.”]

Friend of Sinners [Name Above All Names]

NAAN-Series-GFX_App-Wide.pngThis past weekend at Eastbrook Church we began a new series entitled “Name Above All Names.” In this series, which flows out of our Christmas celebration of Jesus as the light of the world, we want to focus on Jesus, learning more about who He is by giving attention to the titles, or names, of Jesus.

Scripture tells us that after Jesus’ death and resurrection “God exalted him to the highest place and gave him the name that is above every name” (Philippians 2:9). We also believe “there is no other name under heaven given to mankind by which we must saved” (Acts 4:12). A person’s name tells us so much about them and this is true even more with Jesus. Throughout the Scripture we find different titles – or names – given to Jesus, whether in prophecy, the acclamation of others, or Jesus’ own statements about Himself. In this series after Christmas we will explore ten titles of Jesus that help us grasp key truths we need to know about who Jesus is.

This weekend we looked at Jesus as the friend of sinners in Luke 7:18-35 and Luke 5:31-32.

You can view the message video and sermon outline below. You can follow the entire series at our web-site, through the Eastbrook app, or through our audio podcast.

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Praying for Unity through God’s Glory [30 Days of Prayer]

Summer of Prayer Ads_Banner“that all of them may be one, Father, just as you are in me and I am in you…that they may be one as we are one—I in them and you in me—so that they may be brought to complete unity.” (John 17:21-23)

Jesus plunges ahead in prayer to the deep place of God’s relational unity: “that all of them may be one, Father, just as you are in me and I am in you.” This is one of the great and mysterious truths of the Christian life. God is one in the unity of His substance, yet at the same time distinguished as three persons. There is a unified community of being within God that Jesus expresses here in prayer. Jesus points to God’s essential unity within diversity and diversity within unity. It is this unity within God that is the basis for the unity within God’s people seen in Jesus’ prayer.

Many times when we talk about unity, we begin to talk a lot about love. We know that love is critical to upholding unity within the church and is the essence of what it means to live the Christian life. Love is incredibly important, and we all must learn to love others more deeply and truly.

But Jesus takes His prayer for unity in a different direction. Jesus does not pray here that God would give His people greater capacity or ability to love one another. He prays about something else entirely. He prays that His glory would flow into His future followers and lead them into transformed relationship with God and, therefore, with one another. What is God’s glory? It is the fullness of God’s goodness and greatness being revealed. When Jesus’ prays for God’s glory to fill God’s people it is a prayer that the goodness and greatness of God would be manifested within the lives of His people.

Biblical scholar Raymond Brown points out that “unity is not simply human fellowship or the harmonious interaction of Christians.”  There is “both a horizontal and a vertical dimension” to unity.[1] What Jesus knew, and we need to recognize, is that our breakthroughs to unity with others depend upon the glory of God descending into our lives and relationships. The more we are transformed in our relationship with God by His indwelling presence, the more our relationships with others will be likewise transformed. The result is a glorious unity with one source in the Living God.

As we seek unity, let us pray for God’s glory – His goodness and greatness – to become even more present, yes, even preeminent, in us.

Lord, please pour out Your glory in us
that our lives might be overcome by who You are.
And as Your glory becomes more and more prominent in us
may Your beautiful unity also take root within us.
What we really want is to be more like You,
individually and corporately as Your people.
We know there is no other way for that to happen
than for You to have Your way in us.
Come, Holy Father,
Come, Jesus the Son,
Come, Holy Spirit,
Live in us!


[1] Raymond Brown, The Gospel According to John, AB (Garden City, NY: Doubleday & Company, 1970), 2: 776.

[This post is part of the “30 Days of Prayer” devotional. Read other posts here.]