Eastbrook at Home – April 10, 2022

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Join us for worship with Eastbrook Church through Eastbrook at Home at 8, 9:30, and 11 AM.

This weekend we celebrate Palm Sunday and the beginning of Holy Week. We also will continue our Lenten series, “Scandalous Jesus,” which traces Jesus’ journey in Jerusalem from His triumphal entry to His crucifixion.

Here is a prayer for the sixth Sunday of Lent, which is Palm Sunday, from The Book of Common Prayer:

Almighty and everlasting God, in your tender love for us you sent your Son our Savior Jesus Christ to take upon himself our nature, and to suffer death upon the Cross, giving us the example of his great humility: Mercifully grant that we may walk in the way of his suffering, and come to share in his resurrection; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

If you are able to do so, let me encourage you to join us for in-person services at 8:00, 9:30, and 11:00 AM this weekend at the Eastbrook Campus.

If you are new to Eastbrook, we want to welcome you to worship and would ask you to text EBCnew to 94000 as a first step into community here at Eastbrook.

Each Sunday at 8, 9:30, and 11 AM, you can participate with our weekly worship service at home with your small group, family, or friends. This service will then be available during the week until the next Sunday’s service starts. You can also access the service directly via Vimeo, the Eastbrook app, or Facebook.

If you are not signed up for our church emailing list, please sign up here. Also, please remember that during this time financial support for the church is critical as we continue minister within our congregation and reach out to our neighborhood, city, and the world at this challenging time. Please give online or send in your tithes and offerings to support the ministry of Eastbrook Church.

The Weekend Wanderer: 9 April 2022

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like. Disclaimer: I do not necessarily agree with all the views expressed within these articles but have found them thought-provoking.


Amazing Love“Holy Week Playlist: Songs to Survey the Wondrous Cross” – Kelli Trujillo compiles a playlist with contributions from various people at Christianity Today: “Our special issue The Wondrous Cross reflects on eight pieces of music that help us enter into the meaning of Jesus’ sacrifice. In addition to those songs, we’ve asked several Christian leaders—as well as some members of CT’s staff—to share their favorite pieces of music for contemplating the Cross and celebrating the Resurrection. You can listen to all of these songs on our Spotify playlist.”


Ketanji Brown Jackson“Ketanji Brown Jackson First Black Woman Confirmed to Supreme Court – Lawrence Hurley, Andrew Chung, Andrew Cowan in Sojourners: “Ketanji Brown Jackson was confirmed by the Senate on Thursday as the first Black woman to serve on the Supreme Court in a milestone for the United States and a victory for President Joe Biden, who made good on a campaign promise as he seeks to infuse the federal judiciary with a broader range of backgrounds. The vote to confirm the 51-year-old federal appellate judge to a lifetime job on the nation’s top judicial body was 53-47, with three Republicans – Susan Collins, Lisa Murkowski and Mitt Romney – joining Biden’s fellow Democrats. A simple majority was needed, as Jackson overcame Republican opposition in a Supreme Court confirmation process that remains fiercely partisan. Jackson will take the 83-year-old Breyer’s place on the liberal bloc of a court with an increasingly assertive 6-3 conservative majority. Breyer is due to serve until the court’s current term ends – usually in late June – and Jackson would be formally sworn in after that. Jackson served early in her career as a Supreme Court clerk for Breyer.”


Recovering-Piety-980x551“Recovering Piety: The old-fashioned virtue might help renew our institutions, especially the church” – Alan Jacobs in Comment: “Sir Thomas Browne offered a warning in the seventeenth century: ‘Every man is not a proper champion for truth, nor fit to take up the gauntlet in the cause of verity. Many from the ignorance of these maxims, and an inconsiderate zeal unto truth, have too rashly charged the troops of error, and remain as trophies unto the enemies of truth. A man may be in as just possession of truth as of a city, and yet be forced to surrender: ’tis therefore far better to enjoy her with peace, then to hazard her on a battle.’ Some of my philosophical friends are horrified by Browne’s argument and remind me of St. Peter’s exhortation: ‘Always [be] prepared to make a defence to anyone who asks you for a reason for the hope that is in you’ (1 Peter 3:15). But I would reply by noting two things: there is more than one kind of preparation, and there is more than one kind of defence. All too often Christians think of preparation for ‘making a defence’ as a matter of gathering information and training themselves in dialectical agility: anticipating arguments and coming up with clever responses to them. But the example of Joseph Knecht suggests that prayer—and contemplative prayer even more than the petitionary variety—is at least as important a mode of preparation. Indeed, I would claim that it’s more important, because in my experience it’s far less common for debating Christians to be uninformed than it is for them to be angry, truculent, and uncharitable—and to the degree that they are, they reflect a lack of preparation, a lack of piety.”


webRNS-Yelling-Argument1-1536x864“Language is hard: Are you sure they mean what you think they mean?” – Karen Swallow Prior at One Eye Squinted: “In 1712, Jonathan Swift, the Anglican clergyman most famous for his brilliant satire, published ‘A Proposal for Correcting, Improving and Ascertaining the English Tongue.’ Complaining that the English language was subject to ‘daily corruptions’ and continuous ‘abuses and absurdities,’ Swift offered a plan (perhaps facetiously) for ‘fixing our Language for ever.’ Although it would be impossible to establish a perfect English, Swift admitted, ‘I am of Opinion,’ he wrote, ‘that it is better a Language should not be wholly perfect, than that it should be perpetually changing.’ Obviously, Swift’s proposal was never implemented. Hundreds of words are added to English dictionaries every year, arising from new technologies, phenomena and trends. The number of words in English has long surpassed 1 million. Not only are new words constantly added to the language, but old words can take on new meanings, too (as anyone who’s read a quaint 19th century novel knows, for they are full of words and phrases that have less innocent meanings today). Two camps shape the field of linguistics: prescriptivism and descriptivism. A prescriptivist approach sets out the rules of grammar and usage and is concerned with how language and words should be used. A descriptivist approach, in contrast, attempts to assess and describe how language is being used. Because I teach English, I am by necessity a prescriptivist first, a descriptivist only reluctantly. It’s hard to be a prescriptivist in descriptivist world.”


_112099487_church“Sacred Space, Desecration, and Reconciliation: A Story and Some Theses”  – Brian J. Walsh in The Other Journal: “‘Brian, Shahla would like to see where we pray.’ The request wasn’t totally out of the blue. Shahla had been moved to tears a week earlier upon hearing from her friend Janice that our little group of Christians at the University of Toronto had been praying for her. An Iranian woman who had escaped the violent repression of the Islamic Revolution, Shahla had, like so many Iranian émigrés, abandoned religion. Prayer was a tool of oppression and violence in Iran, and she had found a place of safety in a decidedly secular vision of life. Nevertheless, she arrived on campus that day, and we walked down the long hallway to the chapel where the Wine Before Breakfast community gathered to worship every Tuesday morning. We looked around the space, and she noted how beautiful it was. After a few minutes, I could tell that she was ready to move on. But before Shahla and Janice left, I asked if they would come down to the chaplain’s office for a moment. I had something to give to Janice. The time in the office was also short, and the two women went on their way. An hour after they had left, Janice called. ‘Brian,’ she said, ‘This is pretty amazing. When Shahla and I left the office, she immediately told me of a dream that she had. Shahla takes dreams very seriously and often calls her sister in Iran to help her interpret them.'”


maverickcitymusic_hdv“‘All the Glory to Jesus’: Maverick City to Make History in Performance at 64th Annual Grammy Awards” – Talia Wise at CBN News: “Maverick City Music will make history at the 64th annual Grammy Awards becoming the first Christian group to perform on the grand stage in 20 years. ‘All the glory and praise goes to Jesus,’ read the group’s Instagram post. The five-time Grammy-nominated group will be the first Christian or Gospel artist to be televised during the ceremony in over 20 years as well as the first time an artist has been nominated in all four categories across the two genres. ‘Blessed is an understatement for how we feel about all #Jireh is doing in this moment – we’re making history,’ they said of their upcoming Grammy performance. ‘We truly feel that we have been placed here for such a time as this and are excited to continue to share this journey with you all!'”


Music: Fernando Jesus, “Stricken, Smitten and Afflicted” from The Crucifixion of Jesus

The Weekend Wanderer: 2 April 2022

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like. Disclaimer: I do not necessarily agree with all the views expressed within these articles but have found them thought-provoking.


sotc-yellow“Holy Week: Practicing the Most Sacred Rhythm of All” – Ruth Haley Barton at Beyond Words, the blog for The Transforming Center: ““Nothing that has not died will be resurrected.” C.S. Lewis.   I remember leading a retreat for pastors some years ago in which we talked about that place in the spiritual journey (variously called the Dark Night, the wilderness, the movement from the false self to the true self) in which there is a very profound kind of death and dying that must take place in order for something truer to emerge. We talked about the fact that it is a time when even those who have been faithful to the spiritual journey may experience loss and disillusionment, when we are humbled, confused and even begin to question those things that we used to be so sure of. It feels like dying because in some sense it is. We are dying to what is false within us—surrendering that which is passing and needs to pass—in order to be more completely given over to God. After that teaching, I walked to lunch with several young men who were in their late twenties/early thirties. They were elders at a hip and happenin’ church that was growing and developing in good ways and they had a question. I don’t remember the exact words now but it was something like this, ‘Does everyone have to go through this kind of death and dying? How can we do ministry in such a way that we don’t have to pass through such a dark night? And if we can’t, is there any way we can speed up the process so we can get it behind us?’ What they were really asking was, Isn’t there any way we can be good enough so we don’t have to die?”


spirituals“Go Tell It on the Mountain: Black spirituals aren’t just for Black churches. They should be sung by everyone”  – Stephen Michael Newby in Plough Quarterly: “It’s Christmas Eve 2021, and here I am, a descendant of enslaved Africans, leading my predominantly White Presbyterian congregation in Atlanta, Georgia, in singing the Black spiritual ‘Go Tell It on the Mountain.’ The song is not being presented to the congregation as a performance concert piece. Instead, I’ve prepared an arrangement that allows it to be what it was always meant to be: a relational, transformative, communal act of worship that joins us together. My great-grandfather six generations removed, Michael, who was enslaved less than a hundred miles from here in Jones County, Georgia, would never have imagined such a picture. I am deeply moved and thankful for this moment in time and how far we have come. Three years before I arrived at this church, I visited the Jones County archives to research my ancestry. I found the graves of the Newby family, the White landowners in the area. I stood in front of a Newby tombstone, fists clenched and heart grieved, imagining all that my ancestors had suffered at this man’s hands. The sun was shining brightly. Even the mosquitoes were quiet. At that moment God spoke into my heart and said, ‘Be reconciled.’ I had already spent three decades trying to bridge divides by bringing different genres of music into conversation. But now this call to live out reconciliation with others would lead me to share my people’s music with predominantly White congregations throughout the United States and particularly here in the South. Whatever our personal histories, I can think of no better way to express our shared longing for liberation from the bonds of racism than the spirituals.”


St Michael's Ukraine“In pictures: The Ukrainian religious sites ruined by fighting” – Jack Hunter at BBC News: “Ukraine has accused Russia of damaging or destroying at least 59 religious sites across the country since its invasion began. They include an Orthodox cathedral with its steeple ripped apart, a Jewish school struck by shelling, and parish churches left almost totally flattened. Targeting historic monuments and cultural heritage sites is a war crime under international law, according to the Hague Convention. Russia denies targeting civilian infrastructure, but the BBC has identified a number of religious sites that have suffered damage. St Michael’s Cathedral was described by Mariupol’s tourist office as ‘the most beautiful place’ in the city’s Left Bank district. Offering ‘panoramic views of the Sea of ​​Azov, green hills and coastal villages,’ the cathedral – opened in 1997 – attracted both worshippers and visitors alike, it said. But after weeks of relentless Russian bombardment on the southern port city, the Orthodox cathedral’s crowning dome is now a mangled heap of exposed steel and smashed brickwork.”


Belfast movie“The Best Movies of 2021” – Brett McCracken at The Gospel Coalition: “Twenty years ago this month, Peter Jackson’s The Lord of the Rings: The Fellowship of the Ring released in theaters. I was a freshman at Wheaton College and went to see it with a group of dorm friends. It was a magical, memorable movie-going experience; awesomely cinematic and transportive. In retrospect, I wonder if that trilogy was the last great ‘big’ cinematic event. With the exception of Christopher Nolan’s films and Terrence Malick’s The Tree of Life, few movie-going experiences have matched the awe I experienced watching Lord of the Rings. Will we ever have movies like that again? Movie-watching is changing. The screens are smaller, the experience less communal. For all but the biggest-tentpole superhero movies, most people seem to prefer watching movies from the convenience of home. How will the evolving economics of Hollywood change the nature of the films produced? Time will tell. In the meantime, interesting and soul-enriching films are still being made. On that note, the following is my list of the best films of 2021.”


Jesus-mosaic-with-conservationist-640x400“Earliest mosaic in Israel dedicated to Jesus may soon be sprung from prison” – Amanda Borschel-Dan in The Times of Israel: “Plans are underway to move Megiddo prison in order to excavate the Israeli church with the earliest mosaic dedicated to Jesus. In 2004, a Greek inscription ‘to the God Jesus Christ’ was uncovered inside a 3rd-century structure during Israel Antiquities Authority salvage operations ahead of a proposed expansion of the prison in northern Israel. On Thursday, Israel Prisons Service, Megiddo Regional Council and Israel Antiquities Authority personnel toured the Megiddo Prison in preparation for the prison’s evacuation ahead of renewed excavations at this important early Christian site, according to the IAA’s Hebrew Facebook page. The new excavations may commence in June, according to the post. In 2004-2008, Dr. Yotam Tepper headed excavations at the prison ahead of the proposed expansion. Now, in light of the significant archaeological finds, discussions are well underway to relocate the entire prison complex, re-expose the mosaics underneath and build a tourist site. ‘This structure is interpreted as the oldest Christian prayer house in the world… and in fact, it tells the story of Christianity even before it became official.'”


128136“C.S. Lewis Was a Modern Man Who Breathed Medieval Air” – Louis Markos in Christianity Today: “In the prologue to The Lord of the Rings, J. R. R. Tolkien tells us two things about his beloved hobbits that identify them as medieval in their thinking and their behavior. First, their relationship to technology is distinctively premodern: ‘They love peace and quiet and good tilled earth: a well-ordered and well-farmed countryside was their favourite haunt. They do not and did not understand or like machines more complicated than a forge-bellows, a water-mill, or a hand-loom, though they were skillful with tools.’ Second, their taste in books runs toward old masters like Dante, Chaucer, and Thomas Aquinas; they would not have enjoyed or understood the radical originality of novels by modern writers like James Joyce, Samuel Beckett, Marcel Proust, or Virginia Woolf. Indeed, ‘they liked to have books filled with things that they already knew, set out fair and square with no contradictions.’…Like his friend Tolkien, C. S. Lewis was a man who loved all things medieval and who infused all that he wrote with a premodern ethos that hearkened back to an older, more traditional understanding of technology, books, wisdom, and morality.”


Music: The Gesualdo Six, “Agnus Dei” from Mass for five voices by William Byrd, at Ely Cathedral

Finding Your Story in the Easter Story: a preaching resource

I had the privilege of participating in a discussion led by Steve Carter with Mark Moore for Preaching Today entitled “Finding Your Story in the Easter Story.” This may be behind a paywall, but here is the description at Preaching Today about this resource:

It’s another Easter season, so we are preparing to preach on Palm Sunday, Good Friday, and Easter Sunday. But what about the other days? How often do we neglect, in our sermons, to preach the entirety of Holy Week and help our listeners truly understand Jesus’ week leading to the Cross and his Resurrection?

Steve Carter, editor for Preaching Today, invited Mark Moore, pastor at Christ Church of the Valley in Arizona, to march us through the entirety of Holy Week.

In this powerful, insightful, and moving video:

Moore traces Jesus’ steps from meeting Zacchaeus (the Thursday before Palm Sunday) to Jesus’ Resurrection on Easter Sunday. His detailed retelling is filled with historical and geographical information to help us preach our Holy Week sermons.

He also helps us understand the importance of each day leading up to Easter Sunday.

Moore challenges us to preach the same powerful story that everyone is expecting to hear, but it has to be our story and our experience with the story.

Then stay tuned to hear how Steve Carter and Matt Erickson, pastor of Eastbrook Church in Wisconsin, are going to apply Moore’s wisdom in their preaching this Holy Week.

Since, we are in the middle of Lent, Erickson also gives us some tips about how to lead our churches through Lent. If you are interested, you can read more in his article “Finding Our Way Back with Christ.”

Finding Our Way Back with Christ: Four pathways for preaching Lent

I recently wrote an article for Preaching Today on approaches to preaching during Lent. I explore the following ways to preach Lent:

  • A Call to Repentance
  • Facing into the Darkness of Human Experience
  • Journey through the Longings of the Human Heart
  • Follow the Journey of Jesus

This is a parallel article to my “Recovering the Wonder of Christmas: Four pathways for preaching during Advent.” Both of these articles on preaching during seasons of the Christian year flow out of my earlier article “Time Touching Eternity: Preaching through the Christian Year.”

While it is behind a paywall, you can read the entire article here. Here is an excerpt from the beginning of the article:

Several years ago, our family traveled by road from our home in the Midwest to Montreal and Quebec City. While we enjoyed seeing the new sights, including road signs and business names written in French, navigating the roads was a challenge at times. On our way to explore the city of Montreal, I followed the GPS navigation, taking a sharp turn through a construction zone only to suddenly discover I was driving the wrong direction on a one-way road. After a few sharp exclamations and some evasive maneuvers, we turned around and made our way safely to our final destination.

Sometimes when we get turned around in life. It can happen through quick decisions that dramatically turn us around or through slow and almost imperceptible changes that lead us off-course. When this occurs, we need to take action, reorient ourselves, and get back on track. Unfortunately, we do not always know how to do this, what action we should take, or what direction we should follow.

In the spiritual life, the Christian year is a resource to help us take action and find our way back on course. With steady attention on the life of Christ and framed within the story of the church, the Christian year literally forms our days around Christ’s days through a series of seasons and celebrations.[1] In a more focused way, the season of Lent dramatically reorients us around Jesus’ journey to the Cross with a forty-day period (not including Sundays) of preparation, beginning with Ash Wednesday and culminating in the Passion or Holy Week.

This journey echoes the forty-year journey of Israel to the Promised Land and Jesus’ forty days of temptation in the wilderness, intending to lead us into deeper engagement with God. We turn from ourselves and turn to God. We repent of sin, lament our brokenness, and enter the fires of refining. This extended journey allows us to enter slow time with Christ and his suffering before we leap into our celebration of the Resurrection at Easter.

As preachers, we have a unique opportunity to help our congregations see how lost we are and how much we need Jesus. Our preaching offers a reorientation, new direction, and the way to get back on track by God’s grace with Jesus as the center.

I am going to offer us four pathways for preaching in Lent so that our congregations can find their way back through Christ.