An Exhortation and Prayer from Yesterday’s Worship Services (January 10, 2021)

A number of people reached out to me about the exhortation and prayer for our nation that I shared in services yesterday at Eastbrook Church. I have included it below. The exhortation was a slightly abbreviated and revised form of something I posted here on my blog on Friday. The prayer portion was a combination of my own work and suggested prayer points from the NAE’s “Weekend of Prayer and Fasting for the Healing of the Nation.”


The last week has been one of the most chaotic for our nation in recent memory. The scenes in the Capitol on Wednesday, January 6, were a striking contrast with the celebration of Epiphany for which that day is set aside on the church calendar. Epiphany literally means ‘appearing’ or ‘manifestation.’ The celebration offers an important opportunity to thank God for the light we have received through Jesus Christ and the significance of His saving work, not just for one people group or nation, but people from around the globe. We also reflect on how our ordinary lives are impacted by the light found in Jesus Christ, both His teaching and His life.

But Epiphany 2021 was a manifestation of a different sort, leaving all of us with various forms of pain, confusion, stress, and concern about what will come next. Divisiveness, violence, and misuse of power worked to derail governmental processes in a way that was shocking and unacceptable. As Christians, we may wonder, “Where do we go from here?”

First, bring our thoughts and feelings to God. One of the most important and difficult things to do in this present moment is to bring our thoughts and feelings to God. We are more than ready to bring them to social media, to our friends through texts, or family members through phone calls, but are we willing to first and foremost meet with God about our concerns? The Apostle Paul wrote: “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God” (Philippians 4:6).

Second, we must intercede for those with authority. After offering our own needs to God, we should next step forward in prayer by interceding for our nation, specifically for those with authority. We know there is a great need for people to turn back to God and His ways at numerous levels. Because of these things, we should pray that our nation will be awakened with a need for God, that true repentance and humility would arrive, that safety and peace will reign, and that regardless of their political party all political leaders will be guided by God for the common good.

Third, we can cultivate peace and condemn violence. Jesus our Messiah is known as the Prince of peace (Isaiah 9:6). Where discord existed between God and humanity, as well as humans one to another, Jesus destroyed division by Himself becoming our peace (Ephesians 2:14-15). Because this is the way of Jesus, we as His followers must also be people of peace. We must let Christ’s peace rule in us because we are called to peace (Colossians 3:15). We live in peace through love, turning aside from all that is contrary to peace and love, including hatred, dissension, prejudice, and violence.

Fourth, we can hold to truth and reject falsehood. We must discern falsehood no matter where it arises and name it as such so that we and others are not deceived. This requires us to be filled to overflowing with the truth of Scripture. If we meditate on talk radio, news websites (regardless of the source), or false narratives more than we meditate on God’s Word then we are sure to lose our way. If we want to flourish, then the word of God must be our constant meditation (Psalm 1:1-3). As followers of Jesus we must live in truth and name falsehood for what it is.

Fifth, we can maintain perspective. As disciples of Jesus Christ, we must maintain clear perspective that our hopes are not tied to a candidate, policy, country, or kingdom. All of these will come and go. There is only one “kingdom that cannot be shaken” (Hebrews 12:28).

Sixth, we can remain hopeful. Even amidst the ruin of the exile to Babylon the writer of Lamentations could write:

Yet this I call to mind
    and therefore I have hope:

Because of the Lord’s great love we are not consumed,
    for his compassions never fail.
They are new every morning;
    great is your faithfulness. (Lamentations 3:21-22)

This is even stronger for us as Christians who believe in Jesus’ resurrection from the dead. Regardless of the present moment, there is always hope in Christ our risen Lord.

Last, Christians must seek the glory of Christ above all things. If we understand what Daniel shows us, that kingdoms will rise and fall and God is sovereign over them all, then we will begin to understand that our overriding goal as the people of God is bringing glory of Christ. We do that in word and deed. We do that by proclaiming and embodying the love of Jesus Christ in the city and in the world. More than our side “winning” or making strides forward on a particular issue in our national politics, we must be motivated by our desire for people to truly see and know Jesus through us. It is only in Christ that all things are held together (Colossians 1:17).

In light of that, let’s join together in prayer.

Lord, we lament the state of our nation.

Lord, we lament the divisions between us as people in our nation that we cannot seem to resolve.

Lord, we lament the pain, confusion, hatred, and violence that seems to reign in our personal and national life.

Lord, we lament the lack of leadership in our governmental that has in many ways led to the state of affairs in which we now find ourselves.

Lord, we lament the darkness in our own hearts that contributes to this situation.

Lord, we pray for those who perpetrated the attacks on the Capitol, and the broader attacks on our democracy, to be brought to justice and ultimately to repentance.[1]

Lord, we pray for truth to reign in our national conversations and our communities, as well as in our church.

Lord we pray for President Trump, during the final days of his administration, that he will fulfill his duties responsibly.

Lord, we pray for President-elect Biden, that he will have wisdom as he prepares to assume office on January 20.

Lord, we pray for all our elected officials in the Senate and House of Representatives to be led by Your grace and wisdom, whether they want to be or not.

Lord, we pray for protection of our nation from any adversaries who would seek to harm us during this perilous transitional period.

Lord, we remember that “our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms” (Ephesians 6:12), so we pray that You would protect us from all spiritual evil that seeks to bring devastation upon us.

Lord, we pray for healing of relationships between Americans who are deeply divided by partisanship, that they will seek to resolve their differences peacefully and cooperate where possible for the common good.

Lord, we pray for protection of those in other countries suffering persecution, who have seen the United States as a model of democracy, who may now be endangered as dictators are emboldened to commit further abuses.

Lord, we pray for all who follow the Prince of Peace, that we will humble ourselves before God and allow the light of Christ to shine through us into our dark and broken world.

And Lord, we pray for our own church that we might stand in Your truth, be filled with Your grace, live as one through Christ, and might boldly walk forward as witnesses to You and Your Kingdom, individually and corporately.

All this we pray through Jesus Christ, who with You and the Holy Spirit, are one God, both now and forever. Amen.


[1] Some of these prayer points are taken from the NAE’s “Weekend of Prayer and Fasting for the Healing of the Nation,” https://www.nae.net/prayer-fasting-healing-nation/.

7 Things We Can Do As Christians in Times Like This

The past week has been one of the most chaotic for our nation in recent memory. The scenes in the Capitol on Wednesday, January 6, were a striking contrast with the celebration of Epiphany for which that day is set aside on the church calendar. Epiphany literally means ‘appearing’ or ‘manifestation.’ The celebration offers an important opportunity to thank God for the light we have received through Jesus Christ and the significance of His saving work, not just for one people group, but people from around the globe. We also reflect on how our ordinary lives are impacted by the light found in Jesus Christ, both His teaching and His life.

But Epiphany 2021 was a manifestation of a different sort, leaving all of us with various forms of pain, confusion, stress, and concern about what will come next. Divisiveness, violence, and misuse of power worked to derail governmental processes in a way that was shocking and unacceptable. Where do we go from here? Let me suggest seven specific ways as the minimum for how we can respond to these events as Christians.

  1. Bring our thoughts and feelings to God – One of the most difficult things to do in this present moment is to bring our thoughts and feelings to God. We are more than ready to bring them to social media, to our friends through texts, or family members through phone calls, but are we willing to first and foremost meet with God about our concerns? The Apostle Paul wrote: “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God” (Philippians 4:6). As we release our concerns, pain, and confusion to God in this situation, we are better able to engage with ourselves, others, and the world at large.
  2. Intercede for those with authority – After offering our own needs to God, we should next step forward in prayer by interceding for our nation, specifically for those with authority. As believers, we know that God works through prayer (James 5:16) and that we are called to pray for those in authority (1 Timothy 2:1-2). We know that our nation faces many challenges that are not only difficult to overcome but may seem insurmountable. We know and feel that there is tension and confusion in our government. We know there is a great need for people to turn back to God and His ways at numerous levels. Because of these things, we should pray that our nation will be awakened with a need for God, that true repentance and humility would arrive, that safety and peace will reign, and that regardless of their political party all political leaders will be guided by God for the common good.
  3. Cultivate peace and condemn violence – Jesus our Messiah is known as the Prince of peace (Isaiah 9:6). Where discord existed between God and humanity, as well as humans one to another, Jesus destroyed division by Himself becoming our peace (Ephesians 2:14-15). Because this is the way of Jesus, we as His followers must also be people of peace. We must let Christ’s peace rule in us because we are called to peace (Colossians 3:15). We live in peace through love, turning aside from all that is contrary to peace and love, including hatred, dissension, and violence. Our response is not to become more violent in response to violence, but to move forward as agents of reconciliation for the goal of God’s true peace through love in Jesus Christ.
  4. Hold to truth and reject falsehood – We have lived in a post-truth era for quite some time, but the fruits of that reality are taking hold at every level. Christians are people of the truth because our Savior came from the Father “full of grace and truth” (John 1:14). Disciples of Jesus must live in the truth about ourselves and reality, setting aside deception and half-truths as inconsistent with our God. We must discern falsehood no matter where it arises and name it as such so that we and others are not deceived. This requires us to be filled to overflowing with the truth of Scripture. If we meditate on talk radio, news websites (regardless of the source), or false narratives more than we meditate on God’s Word then we are sure to lose our way. If we want to flourish, then the word of God must be our constant meditation (Psalm 1:1-3). As followers of Jesus we must live in truth and name falsehood for what it is.
  5. Maintain perspective– Without downplaying the good or bad realities around us, we must also maintain perspective on our present moment. The prophet Daniel shows us how to do this. After being ripped from his homeland and launched into exile, Daniel witnessed many kings and kingdoms rise and fall over the course of his life. God gave Daniel a vision of more changes still to come in the future after his days were complete. As disciples of Jesus Christ, we must maintain clear perspective that our hopes are not tied to a candidate, policy, country, or kingdom. All of these will come and go. There is only one “kingdom that cannot be shaken” (Hebrews 12:28).
  6. Remain hopeful – One of the most important Christians virtues is hope. Believers in Jesus Christ are people of hope fundamentally because of the reality of the resurrection. Death, sin, and evil are not the end and will not have the final say in our lives or in history. Jesus is King and His Kingdom is close at hand (Mark 1:14-15). We are filled with the Holy Spirit, who seals us as Christ’s own speaks of our future inheritance (Ephesians 1:13-14), and graced with the same power that raised Christ from the dead (Ephesians 1:19-20). It was because of the Lord’s steadfast love and faithfulness that even amidst the ruin of the exile the writer of Lamentations could write: “this I call to mind and therefore I have hope” (Lamentations 3:20-26). Regardless of the present moment, there is always hope in Christ.
  7. Seek the glory of Christ above all things – We can all sometimes lose our perspective on what matters most. No matter how important specific issues are to us, no issue, political party, or election should become more important to us than the glory of Christ. Without being simplistic about it, Christians must seek the glory of Jesus Christ above all things. If we understand what Daniel shows us, that kingdoms will rise and fall, then we will begin to understand that our overriding goal as the people of God is bringing glory of Christ. We do that in word and deed. We do that by proclaiming and embodying the love of Jesus Christ in the city and in the world. More than our side “winning” or making strides forward on a particular issue in our national politics, we must be motivated by our desire for people to truly seeing and knowing Jesus through us. It is only in Christ that all things are held together (Colossians 1:17).

The Son of Man and the Hope of the Nations

The prophet Daniel speaks of both judgment and hope to a people exiled in foreign kingdoms. His prophetic oracles are situated within the exile in Babylon and the following Persian kingdoms.

In chapter 2, Daniel offers an interpretation of King Nebuchadnezzar’s dream of a giant statue made of different materials that is eventually struck by a giant rock that destroys it. Daniel tells of how one earthly kingdom will supplant another, tracing events we know from history after Daniel’s time. However, the culmination of Daniel’s interpretation—the stone that destroys this statue of kingdoms—he says represents God’s kingdom. These are his exact words:

“In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will crush all those kingdoms and bring them to an end, but it will itself endure forever.” (Daniel 2:44)

The theme of the vision is the humbling of earthly rulers because God is king and only God’s kingdom will endure through time, as it eventually supplants all other kingdoms.

Later in the book, in chapter 7, Daniel has a vision that has many similarities to this vision from Daniel 2. This time, however, the kings and kingdoms of earth are represented as ghoulish beasts that afflict the earth. Amidst this vision of terrifying vision, Daniel has a theophany—a vision of God—which puts perspective on the passing kingdoms of earth. In Daniel’s vision of God, there is a unique element, which connects with the messianic expectations of Isaiah:

“In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. He was given authority, glory and sovereign power; all nations and peoples of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.” (Daniel 7:13-14)

This Son of Man figure surpasses all the earthly kings and kingdoms, even rising in victory over all the competing kingdoms that bring pain and corruption upon the earth. The Son of Man is the One who brings true hope, healing, and the kingdom of God upon earth. He is our hope, not the passing kings and kingdoms of earth.

Waiting on the Lord: Living with Hope in the Land Between

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One of the most pervasive themes in the psalms is waiting.

In the morning, Lord, you hear my voice;
in the morning I lay my requests before you
and wait expectantly. (Psalm 5:3)

Wait for the Lord;
be strong and take heart
and wait for the Lord. (Psalm 27:14)

We wait in hope for the Lord;
he is our help and our shield. (Psalm 33:20)

Lord, I wait for you;
you will answer, Lord my God. (Psalm 38:15)

I waited patiently for the Lord;
he turned to me and heard my cry. (Psalm 40:1)

The waiting described in the psalms is not some abstract waiting, but waiting that is focused on a person: the Living God. Unlike generalized “waiting for the world to turn” or “waiting for a miracle,” waiting on the Lord is based upon what we know of who God is – His character – and what God does – His activity.

Waiting on the Lord says, “I know who God is. I know what I’ve seen god do in times past in biblical history, other human lives, and in my own life. Because of that, I wait for God to meet me and act in my life.”

This sort of waiting is hopeful waiting. Hope is “a feeling of expectation and desire for a certain thing to happen.” Hope is fixed on a future but affects the way we live now. It is both anticipation and arrival at the same time. Waiting on the Lord is hopeful because we can both rest in God in the present and trust in God for the future.

But what does it look like to wait on the Lord? Does it mean we simply stop everything and sit around until God does something? No. Waiting on God is active. We continue with our lives, doing our best to walk in God’s ways, witness to God’s character, and fulfill our responsibilities as best as we can. In the midst of that, waiting on God gives us hope that transcends our circumstances as we look for God to work in our lives.

Here are three specific ways we can wait on the Lord with hope:

  1. First, we wait on God by reading His word. The psalmist says, “I wait for the Lord, my whole being waits, and in his word I put my hope” (Psalm 130:5). Hopeful waiting with our hope in God means that we both hope in and live by His trustworthy word. As it says in Psalm 119:166, “I wait for your salvation, Lord,
    and I follow your commands.” The word of God gives us perspective and understanding so that we can move forward with God as we wait. Reading it regularly and transformationally helps us meet God in our waiting.
  2. Second, we wait on God in prayer. Prayer is simply talking to God – calling out to God – in the midst of our lives. It is particularly important in times of waiting because we both need to express what is happening in our lives and wait upon God to speak to us. The regularity of calling out to God in prayer while waiting helps us give voice and give ear to God: “In the morning, Lord, you hear my voice” (Psalm 5:3). As the psalms show us, prayer is a lifeline in the midst of waiting.
  3. Third, we wait on God by watching for Him. Transformational reading of Scripture changes us internally and prayer makes us attentive. From this new vantage point, we want to be watchful for God. What is God doing? Where is He at work? It is of little use if we read the Bible and pray in the morning and then zone out from God for the rest of our day. “I wait for the Lord more than watchmen wait for the morning” (Psalm 130:6). To wait on the Lord in hope means we watch with expectation for the Lord to act.

Lord, I wait for You.
There is so much happening in my life and the world today.
Give me eyes to see You and ears to hear You as I wait upon You in my life.
I trust You and I rest in You today.

What Happens When People Do Not Have Hope?

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What happens when people do not have hope?

What happens when a young man or young woman looks to the future and the lack of hope has dimmed all brightness in those days to come?

What happens when people do not have hope?

What happens when an older woman or an older man looks to their final days and feels the emptiness of hopeless hours stretching on to the end of their life?

What happens when people do not have hope?

What happens when a person of one skin color looks at the life of a person with another skin color, notes the inseparable distance, and feels hope crash in the difficult journey to justice?

What happens when people do not have hope?

What happens when a person flees their homeland marked by violence or lack of opportunity for a new land in hope of finding something different but quickly discovers not only that there are no streets of gold but that they are viewed forever as an outsider who does not belong?

What happens when people do not have hope?

I cannot help but think of Langston Hughes poem, “Harlem,” on this very subject, which says:

What happens to a dream deferred?

Does it dry up
like a raisin in the sun?
Or fester like a sore—
And then run?
Does it stink like rotten meat?
Or crust and sugar over—
like a syrupy sweet?

Maybe it just sags
like a heavy load.

Or does it explode?

When hope dies, a life might dry up or fester. Life might seem to stink or grow hard and crust over. Life without hope might sag or it might explode.

image 1 - COVID-19

We’re in a crisis of hope right now in our world and nation. That crisis of hope was precipitated by a pandemic that brought us face to face with our mortality, our limits, our fears, and our inability to work together. It raised questions about our health and our finances, our present and our future, our living and our dying. In this pandemic, we may feel fear, anger, anxiety, or frustration rise up within us. And it puts to the test our ability to hope as we ask: “when or how will this situation change?”

image 2 - I can't breath

That crisis of hope in our world continues into the present moment of the surging pain related to racial justice. Seeing the death of George Floyd put in stark terms the series of deaths that we cannot ignore and bursting forth around our nation and around our world was another crisis of hope that brought us face to face with questions about identity, skin color, and the vast, painful difference between reality and the aspirations of “one nation under God, indivisible, with liberty and justice for all.” As people hit the streets around the world, it pushes us into a crisis of hope where we may wonder: “will anything change?”

Living without hope is nearly impossible.

But when hope exists, everything changes.

What happens when people have hope?

Young women and men step forward toward brighter days.

Older men and women feel that even the diminishment of life is not empty but can be abundant.

What happens when people have hope?

People of many backgrounds – many skin colors and many countries of origin – can stand together and work together toward a powerful just and righteous future.

Hope is powerful.

It is, as Emily Dickinson wrote,

..the thing with feathers –
That perches in the soul –
And sings the tune without the words –
And never stops – at all

Hope is that characteristic of our lives with two parts:

  1. The longing for something that is not present
  2. The expectation that one will receive it

Now, the Christian life is, if anything, a life fixed upon hope. We hear in God’s word His promises and we believe that we will receive what God promises. This shapes our understanding of salvation; our belief that God has done something in Christ that we can receive from God now and hope for unto eternity. In the Christian life we are pilgrims on the way with God and this is fueled by hope. As we read in 2 Peter 1:4

Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires. (2 Peter 1:4)

At a practical level, prayer is guided by hope. We reach out to God, trusting He will hear us and will give us what we most need, if not what we always ask for. Without hope we could not pray.

Without hope, we are lost. But with hope, we have a future.

[This is an excerpt from my message, “Anchored in Hope,” from June 14, 2020, at Eastbrook Church.]