The Weekend Wanderer: 26 June 2021

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like. Disclaimer: I do not necessarily agree with all the views expressed within the articles linked from this page, but I have read them myself in order to make me think more deeply.


Wang Yi“Concerns Grow Over the Health of Imprisoned ERCC Pastor” – From International Christian Concern: “Concerns over the health of the imprisoned pastor of the banned Early Rain Covenant Church (ERCC) are growing. Pastor Wang Yi has been in police custody since December 14, 2018. Wang Yi, the pastor and founder of ERCC, was detained by the police in Chengdu, capital of Sichuan, the southwestern Chinese province where ERCC is located. He was arrested alongside dozens of members of his church on suspicion of ‘incitement to subvert state power.’ Pastor Wang was found guilty of this charge by the Chengdu Intermediate People’s Court. In December of 2019, he was sentenced to nine years in jail. In addition, authorities placed his family and the other members of his church who were detained under house arrest.”


AAPI mental health Verma“Churches Should Help Normalize Mental Health for Asian Americans” –  Prasanta Verma in Sojourners: “Last month, Chicago-based writer Liuan Huska tweeted that she “can’t write or talk about getting a massage without feeling retraumatized” by the Atlanta spa murders in March that left eight people dead — six of them Asian women. Huska is Chinese American and her mother is a massage therapist. With the documented rise in violence against Asian Americans and Pacific Islanders, fueled at least in part by racist rhetoric blaming Chinese people for the COVID-19 pandemic, Huska is not alone in feeling race-based trauma. Recent polling found that one-third of Asian adults in the U.S. fear physical attacks and threats, and more than half the Asian American women interviewed in a separate poll conducted by National Asian Pacific American Women’s Forum, reported experiencing incidents of hate in the past two years. A recent report by Stop AAPI Hate, Brigham and Women’s Hospital, and the Asian American Psychological Association found that Asian Americans who have experienced racism are more stressed by anti-Asian hate than the pandemic. Further, it found that 1 in 5 Asian Americans who have experienced racism show signs of racial trauma. But unlike Huska, who has been able to process her grief with friends, family, and a professional, many Asian Americans have been unable to share the trauma they are feeling. While 18 percent of the general U.S. population seeks mental health services only 8.6 percent of Asian Americans do so. This discrepancy is especially stark when compared to white U.S. citizens, who access mental health services at three times the rate of Asian Americans.”


Eternity in Our HeartsEternity in Our Heart: How Art Makes Us Long for Home” – Kelly Kruse in Ekstasis Magazine: “As a child and young adult, I thought that I was homesick for beauty itself. Like many artists, I was aware of a sort of insatiable hunger in me for the beautiful at an early age. I grew up in northwest Iowa, near a place called the Loess Hills, named for its glacially deposited bluffs of humus-rich yellow soil. The sunsets in those bluffs brought about some of my first experiences of transient beauty, too rich to savor all at once, a feast that disappears before it can be finished….Sehnsucht is a German word for a particular kind of longing that I have heard described as a homesickness for a place you’ve never been. You may ask, but how could we be homesick if we haven ’t been there? This is a good question, and it’s also part of the secret.”


OBS-Trees“Practices of Place” – Matt Busby in The Intersection Journal: “Onion Bottom is a place in Chattanooga. Most people who live in Chattanooga have never heard of it, and those who have would argue that it isn’t much of a place. To be honest, there is probably at least some truth to that. There aren’t any houses in Onion Bottom, and most of the lots are vacant industrial land bisected by railroads….Onion Bottom is also the home of our church, Mission Chattanooga. I wanted to begin with a rich description of our neighborhood because I believe that one of the only ways to overcome this gap between mission as evangelism and mission as social action is in the embodied presence of the church in a place.”


Multicultural friends group using smartphone with coffee at university college break - People hands addicted by mobile smart phone - Technology concept with connected trendy millennials - Filter image

“Social Media, Identity, and the Church” – Tim Keller in Life in the Gospel: “Recently I was in a Zoom forum of journalists and academics who were discussing the increasing polarization of American culture. At one point a male speaker said, ‘If I wanted to invent a public forum that would undermine civil discourse and lead to social division, I couldn’t do a better job than to create Twitter.’ A respected woman journalist, who had been working for nearly a year to understand how social media worked, agreed with him. I believe they are right. But I don’t see social media going away, either, because it has enormous benefits, too. It is also deeply embedded in the psyches especially of the young. So Christians can’t ignore it, and most of all we need to begin to understand it. One book that will be useful for that purpose is Breaking the Social Media Prism: How to Make Our Platforms Less Polarizing by Chris Bail (Princeton, 2021). This is not a religious book—it is a work of social science. (Bail is professor of sociology at Duke University.) But its findings can be significant for how Christians conduct themselves and consume social media. And, indeed, many of his final principles for “a way forward” align with Christian ethics. Here’s what we can learn from the book.”


CROP_a and b“From Here to Utopia: What religion can teach the Left” – David Albertson and Jason Blakely in Commonweal: “Utopian thinkers have often been motivated by Christian faith. The last century alone includes William Morris, G. K. Chesterton, Karl Barth, Martin Luther King Jr., Dorothy Day, Cesar Chavez, and Cornel West…But too often Catholic political identity is limited to issues, ideology, and religious affiliation in survey polls. Equally important is the slow ethical formation of the self through the various practices of the Catholic faith, especially liturgies and other rituals that actually do the labor of constituting social belonging between individuals….The Left needs to learn how to introduce what James K. A. Smith has termed ‘cultural liturgies.’ Liturgies in this sense are cultural practices that shape our desires toward a highest good. Smith is ultimately concerned with Christian sacraments, readings, prayers, ascetic acts, charitable works, celebrations, and holy days. But he also draws attention to the way that other liturgies are offered to us by consumer capitalism that condition the heart to seek a rival highest good.”


Music: Jpk. (feat. Dominik Ray), “life thoughts.”

Joseph’s Inward Musing: a word from the ancient church

“Because Joseph her husband was faithful to the law, and yet did not want to expose her to public disgrace, he had in mind to divorce her quietly….he…considered this” (Matthew 1:19-20)

When studying for my message on Joseph this past weekend at Eastbrook Church, I stumbled upon this excerpt from a sermon by an anonymous church leader in the early church. The way that he speculates on the thinking of Joseph about Mary’s situation was enlightening. This excerpt is taken from an incomplete work on the Matthew, Homily 1.

Perhaps Joseph thought within himself: If I should conceal her sin, I would be acting against God’s law, and if I should publicize it to the sons of Israel, they would stone her. I fear that what is in her womb is of divine intervention. Didn’t Sarah conceive when she was ninety years of age and bring forth a child? If God caused that woman who was like dry wood to flower, what if the Godhead wanted to cause Mary to bear a child without the aid of a man?

Does the conception of a woman depend on a man? If the conception of a woman depends always on a man, doubtless when a man so desires, the woman will conceive. But in this case it is not when the man so desires that the woman conceives but when God so desires. Therefore, if a woman’s conception does not depend on a man but on God, what is so incredible if God should wish to give her offspring without a man?

What shall I do then? I will put her away secretly because it is better in an uncertain matter that a known prostitute should get off free than that an innocent person should die. It is indeed more just that an unjust person should escape justly than that a just person should die unjustly. If a guilty person should escape once, he can die another time. But if an innocent person should die once, he cannot be brought back.

Anonymous, Incomplete Works on Matthew, Homily 1, from Manlio Simonetti, ed., Matthew 1-13, Ancient Christian Commentary on Scripture 1a (Downers Grove, IL: InterVarsity Press, 2001), 12-13.

The Weekend Wanderer: 8 August 2020

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like.


Last week I took a break from “The Weekend Wanderer,” as I was at Fort Wilderness speaking for one of their summer family camps in the beautiful north woods of Wisconsin. Here are a couple of photos of the beauty.

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Beirut explosion“16 Beirut Ministries Respond to Lebanon Explosion” – Tuesday’s explosion in Beirut, Lebanon, directly affected people within our church and partners in that part of the world. We are praying for the country and the believers as the recover and talking with church partners as they fashion a response (support our efforts by giving financially here). Here are some examples of ministries responding on the ground in Beirut in an article at Christianity Today. You may also benefit from reading about the way this reflects deeper problems in Lebanon (“Beirut Explosion Looks Like An Accident — And A Sign Of The Country’s Collapse”), the impact on humanitarian aid for refugees (“More than $600,000 in humanitarian aid for refugees destroyed in Beirut explosion”) and one journalist’s attempt to explain this disaster to his children as they live in Beirut (“How I Explained Beirut’s Explosion to My Kids” ).


CT bodily worship“Preserving Our Body and Bodies for Worship” – One of the most important aspects for worship and discipleship is our bodies. Those who serve an incarnate Lord serve Him incarnationally, following Him by offering our bodies as living sacrifices and living together as the redeemed community. Here is Hannah King reflecting on the importance of this in relation to the body of Christ, our bodily life, and the church at worship. “Corporate worship demonstrates this reality weekly. We gather as bodies, presenting our whole selves to God in praise and thanksgiving. We sing and lift our hands, we kneel to confess and to pray, we take the bread in our hands and eat. But we also gather as a body of bodies, embedding our individual faith within a larger, corporate reality. Christianity is never merely personal and private, but interpersonal and familial. Our communion with God is the fellowship of a family.”


51MxgeRI+ML._SL250_“Barbara Peacock – Soul Care in African American Practice – Review – In The Englewood Review of BooksOpe Bukola reviews a book I hope to read soon: “Though I was drawn to contemplative practice, the little I knew of it made me doubt it was ‘for me’ as a 30-something Protestant black woman. I know my share of prayer warriors, so praying intentionally resonates strongly as part of black Christian practice. But contemplation? Not so much. I’ve since learned of the African roots of Christian contemplative practices, from church fathers like Augustine and Tertullian, to 20th century giants like Howard Thurman. So when I first heard of Dr. Barbara Peacock’s book, Soul Care in African American Practice, I was immediately drawn to the term ‘soul care.’ In the book, Peacock highlights the spiritual practices that have sustained generations of African American Christians and urges black Christians to prioritize intentional soul care.”


Science_poetry_98603463“What Poetry Means for Doctors and Patients During a Pandemic” – As a lover of poetry and limping writer of poetry, I found this article in Wired fascinating. What is it about poetry that helps us in times of difficulty? “When Rafael Campo took over as poetry editor at The Journal of the American Medical Association a little over a year ago, he wasn’t expecting to field quite so many submissions….At first, Campo says, he got about 20 or 30 poems each week. Some are from patients or family caregivers. Most come from doctors and nurses. But as the pandemic got underway, more and more poems arrived. Now, his inbox is bursting with over a hundred weekly submissions. ”


White fragility“White Fragility: Why this Book is Important for Evangelicals” – Ed Stetzer invites Allison Ash to be the first in a series of interactions with Robin DiAngelo’s 2018 book White Fragility: Why It’s So Hard for White People to Talk About Racism. She writes: “I think this book is important for evangelical Christians, particularly white evangelical Christians (both people who would identify as progressive, conservative or a combination of the two), because it speaks a language that has been almost completely missing within the white evangelical church throughout its history.” For another perspective you may want to look at an article I posted in July by George Yancey, “Not White Fragility, Mutual Responsibility.” 


Flannery O'Connor“The ‘Cancelling’ of Flannery O’Connor?:  It Never Should Have Happened” – Flannery O’Connor is a twentieth-century southern novelist whose Christian faith weaves in and out of her work with a mesmerizing and sometimes ghastly force. If you’re not familiar with her work, I’d encourage you to start with her short stories in A Good Man Is Hard to Find. O’Connor, however, has recently come under scrutiny for some of her views, leading Loyola University of Maryland to remove her name from a building because “some of her personal writings reflected a racist perspective.” In Commonweal, Angela Alaimo O’Donnell takes the university to task for this decision.


Music: Bon Iver, “AUATC.”

[I do not necessarily agree with all the views expressed within the articles linked from this page, but I have read them myself in order to make me think more deeply.]

A Prayer inspired by Hebrews 3:1-6

image 3 - Hebrews

Throughout our new series “The Final Word: Knowing Christ through Hebrews,” I am writing prayers related to the text on which we are preaching each week. This prayer is drawn from Hebrews 3:1-6. The complete list of prayers inspired by Hebrews is included at the bottom of this post. You could also view my message, “God’s House,” from this passage here.

Our Father, You are the builder of everything,
from the beautiful expanse of the created world
to the gracious household of Your people, the church,
both of which have come into being through Jesus Christ.

Lord Jesus Christ, we fix our thoughts on You.
You are worthy of greater honor than Moses,
who served God by bearing witness to the truth.
You are the Son of God who has not only born witness,
but sacrificed Yourself to birth that new household, the church.

We fix our thoughts and the eyes of our hearts on You, Jesus,
while also confessing that so many things cause us trouble.
We stumble and trip along the way because of sin and burdens.
Please strengthen us to hold firmly to our living hope in You.

We are absolutely lost without You,
and that is why
we pray to You,
the Triune God—
the Father, the Son, and the Holy Spirit—
to whom be all honor and glory, now and forever.
Amen.


Prayers from Hebrews:

A Prayer inspired by Hebrews 2

image 3 - Hebrews

Throughout our new series “The Final Word: Knowing Christ through Hebrews,” I am writing prayers related to the text on which we are preaching each week. This prayer is drawn from Hebrews 2. The complete list of prayers from Hebrews is included at the bottom of this post. You could also view a message, “The Mystery of the Incarnation,” from this passage by Pastor Nic Fridenmaker here.

Father God, we praise You
for Your mysterious wisdom
in sending Jesus, Your eternally-begotten Son,
as our incarnate Messiah.

Jesus the Son, we are in awe of You,
the perfect human who restored our fractured glory
by taking the destructive way of the Cross
and making it the way that brings life.

Thank You for sharing the humility of our flesh and blood
by entering into human temptation and suffering.
Thank You for bringing divine balm for sin’s pain
and freedom from death by breaking the power of the devil.

Holy Spirit, we need Your presence and power
more than we understand within every moment of every day.
Strengthen us to receive divine grace through Christ’s sacrificial gift
and empower us to live our daily lives yielded to You.

All this we pray in the name
of the Father, the Son, and the Holy Spirit—
One God, from eternity past to eternity future—
to whom belongs all honor and glory both now and forever.
Amen.


Prayers from Hebrews: