The Grace of Hitting the Wall

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Whom have I in heaven but you?
And there is nothing on earth I desire besides you.
My flesh and my heart may fail,
but God is the strength of my heart
and my portion forevermore. (Psalm 73:25-26)

The inevitable end of human strength is to encounter one’s limits, yet the infinite strength of God endures. It is good to encounter one’s limits in order to more powerfully encounter God’s limitless strength and presence.

To come to the end of oneself – and even the limits of others – opens to us both our need for God and the joyful capacity of God to fill our need. The exhaustion of our limits can be both a humbling and distressing reality, but God comes in joyfully unencumbered by our human limitations and also eternally free to carry our burdens. What had once been humbling and distressing now becomes the source of exaltation by God and joy from God, which otherwise we would never have experienced. This echoes the words of Isaiah the prophet:

He gives power to the faint,
and to him who has no might he increases strength.
Even youths shall faint and be weary,
and young men shall fall exhausted;
but they who wait for the Lord shall renew their strength;
they shall mount up with wings like eagles;
they shall run and not be weary;
they shall walk and not faint. (Isaiah 40:29-31)

We all know that there is no way into growth other than to encounter limits. In exercise, when we “hit the wall,” we can either pull back or press forward into develping new muscles or skills. The same is true in other areas of our lives, whether artistic development or apprenticing to a trade. This applies applies to our spiritual life. The moment of encounter with human limits is simultaneously the moment of development of the “muscles” of our souls, as we are pushed beyond our capacity into the developmental rending of becoming stronger in capacity and new in expansiveness. The writer to the Hebrews describes God’s grace in apparently strange terms the resonate with this reality: “the Lord disciplines the one he loves” (Hebrews 12:6). The discipline of the Lord shapes us in formational ways, helping us grow and develop. Without that discipline we will not change; discipline is a subset of discipleship. James also acknowledges this in one of the most memorable portions of his epistle:

Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. (James 1:2-4)

In light of this, hitting the wall in our spiritual lives is actually a moment of grace. The encounter with our human limitations is also a potential encounter with God’s shaping grace, providing the opportunity for us to grow into the character that God most wants to shape into our lives, both individually and for the sake of His community, the church.

Give Us Our Daily Bread [30 Days of Prayer]

Summer of Prayer Ads_Banner“Give us today our daily bread.” (Matthew 6:11)

The first three petitions of the Lord’s prayer orient us with God at the center in prayer. With the next three petitions, however, the pronouns switch from ‘You’ and ‘Your’ to ‘us’ and ‘our.’ This switch reminds us that prayer is not only about God in heaven but also about us here on earth. We and our lives are of great interest to God.

The first of the requests related to humanity is an acknowledgement of our basic need before God. Every day we face the fact that our rumbling stomachs need sustenance. And so, we turn to God in dependence, requesting that He provide for us. In a world bent on acquisitiveness yet struggling with an imbalance of material goods it is an important reminder that this is not a prayer for our daily wants but for our daily needs.

Some who are reading this devotional today may be in deep places of need. Bring your deep needs to God and ask Him to provide. Others may be in a place of great abundance. If so, thank God for all He has given, for “every good and perfect gift is from above, coming down from the Father of the heavenly lights” (James 1:17).

This request is also one we can lift up on behalf of others. We can pray for our family and friends that God will provide for their daily needs, whatever those needs may be. We can lift up those caught in the midst of conflicts, homelessness, oppression, and difficulty, that God would provide for their needs. The psalmist writes: “This poor man called, and the Lord heard him; he saved him out of all his troubles” (Psalm 34:8). Martin Luther, in his commentary on the Lord’s Prayer, viewed this request also as a warning. Regarding “those who wantonly oppress the poor and deprive them of their daily bread,” he wrote, “let them take care that they do not lose the common intercession, and beware lest this petition in the Lord’s Prayer be against them.”[1]

Standing with our Father, we turn our eyes to the true needs of the world and our lives, presenting them to Him in order that He will provide for us. “If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him” (Matthew 7:11).

Our Father,
give us our daily bread.
Provide for our true needs,
the seen and the unseen,
in ways that only You can
because of Your knowledge and grace.
We call out to You because You are good
and Your mercy endures forever.
Lord, I do not deserve to have You
  come under my roof,
but just say the word,
and I will be healed.


[1] Martin Luther, “The Lord’s Prayer,” in The Larger Catechism, http://bookofconcord.org/lc-5-ourfather.php.

[This post is part of the “30 Days of Prayer” devotional. Read other posts here.]