Bibliography for “I AM: Seven Identity Markers for Jesus”

When I conclude a sermon series, I usually share resources I utilized in my study and preparation for sermons. Here is the bibliography for our recent series, “I AM: Seven Identity Markers for Jesus.”

Bibliography for “I AM: Seven Identity Markers for Jesus”

Kenneth E. Bailey. The Good Shepherd: A Thousand-Year Journey from Psalm 23 to the New Testament. Downers Grove, IL: InterVarsity, 2014.

Dietrich Bonhoeffer. Christ the Center. New York: Harper & Row, 1960.

Raymond E. Brown. The Gospel According to John. ABD. Garden City, NY: Doubleday, 1966. Particularly Appendix IV: EGO EIMI “I AM,” pp. 533-538.

F. F. Bruce. The Gospel of John: Introduction, Exposition and Notes. Grand Rapids, MI: Eerdmans, 1983.

G. M. Burge. “‘Glory.” In Dictionary of Jesus and the Gospels, pp. 268-270. Edited by Joel B. Green, Scot McKnight, and I Howard Marshall. Downers Grove, IL: InterVarsity Press, 1992.

________. “‘I AM’ Sayings.” In Dictionary of Jesus and the Gospels, pp. 354-356. Edited by Joel B. Green, Scot McKnight, and I Howard Marshall. Downers Grove, IL: InterVarsity Press, 1992.

John Calvin. John. The Crossway Classic Commentaries. Wheaton, IL: Crossway Books, 1994.

D. A. Carson. The Gospel According to John. PNTC. Grand Rapids, MI: Eerdmans, 1990.

J. Ramsay Michaels. The Gospel of John. NICNT. Grand Rapids, MI: Eerdmans, 2010.

Eugene H. Peterson. Christ Plays In Ten Thousand Places. Grand Rapids, MI: Eerdmans, 2005.

________. The Jesus Way: A Conversation on the Ways that Jesus is the Way. Grand Rapids, MI: Eerdmans, 2007.

G. F. Shirbroun. “‘Light.” In Dictionary of Jesus and the Gospels, pp. 472-473. Edited by Joel B. Green, Scot McKnight, and I Howard Marshall. Downers Grove, IL: InterVarsity Press, 1992.

Francis Spufford. Unapologetic. New York: HarperCollins, 2013.

M. M. Thompson. “John, Gospel of.” In Dictionary of Jesus and the Gospels, pp. 368-383. Edited by Joel B. Green, Scot McKnight, and I. Howard Marshall. Downers Grove, IL: InterVarsity Press, 1992.

N. T. Wright. “The Story of John.” In The New Testament and the People of God, pp. 410-417. Minneapolis, MN: Fortress Press, 1992.

________. Simply Jesus: A New Vision of Who He Was, What He Did, and Why He Matters. New York: HarperCollins, 2011. 

Resources from the Bible Project:

A Prayer to God My Light

“Because of the tender mercy of our God,
    by which the rising sun will come to us from heaven
to shine on those living in darkness
    and in the shadow of death,
to guide our feet into the path of peace.” (Luke 1:78-79)

“The people walking in darkness
have seen a great light;
on those living in the land of deep darkness
a light has dawned.” (Luke 9:2)

“The Lord is my light and my salvation—
whom shall I fear?” (Psalm 27:1a)

Lord, You are my light—
the sunrise shining upon my life
with salvation beams of brilliance
bathing me in divine joy and mercy.

Lord, You be my light—
in a world still starved for light
and buried in death’s darkness,
deliver us through Your saving work.

Lord, You will be my light—
in the end of all things
in the new heaven and earth,
Your brilliance bursting forth fully upon us.

Jesus Shines God’s Light: 4 Ways Jesus the Light of the World Reveals Who God Is

This past weekend at Eastbrook, I preached on Jesus’ powerful statement: “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life” (John 8:12). I wanted to spend a little time today exploring four ways that Jesus shines the light of God into the world that we might more fully consider the significance of Jesus’ identity and mission.

As the light of the world, first of all, Jesus came to shine God’s light into the world through His incarnation by which He displays the very nature and character of God. As we read in Hebrews 1:3, “He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power.” And as John the Evangelist writes in John 1:14, “The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.” In His incarnation, Jesus shines the light of God, displaying who God is.

Second, as the light of the world Jesus came to shine God’s light into the world through His proclamation and teaching, which reveals divine truth.  After Jesus’ powerful teaching in the Sermon on the Mount, we hear, “the crowds were amazed at his teaching, because he taught as one who had authority, and not as their teachers of the law” (Matthew 7:28-29). This idea is echoed in John’s prologue: “For the law was given through Moses; grace and truth came through Jesus Christ” (John 1:17). Jesus’ teaching shines the light of God’s truth into the world, revealing who God is.

As the light of the world, thirdly, Jesus came to shine God’s light into the world through works of service and healing. Peter, one of Jesus’ followers, spoke of Jesus’ wonder-working power in this way: “Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him” (Acts 2:22). The works of service and the healing—these signs and wonders—display God’s purposes for humanity. And it is through His service and miracles shining God’s light, that Jesus also displays who God is.

As the light of the world, fourthly, Jesus came to shine God’s light into the world through enter into human suffering and transforming it. We read about Jesus’ transformative suffering on the Cross in the first letter of the Apostle John, chapter 4, verses 9 and 10: “This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins” (1 John 4:9-10). Jesus’ crucifixion shines the light of God, displaying who God is and just how far God will go on behalf of humanity.

As the light of the world Jesus reveals the Father in various ways, but chiefly here through His incarnation, His teaching, His service and healing, and His entry into and transformation of human suffering.

Welcomed to the Table :: Andrei Rublev, “The Trinity”

image 3 - Rublev Trinity icon
Andrei Rublev, “The Trinity,” tempera; 1411 or 1425-27

One of the most mysteriously interesting passages of Scripture is Abraham and Sarah’s hosting of three unknown visitors in Genesis 18. These three guests show up from nowhere to affirm God’s promises to Abraham and Sarah, but also end up mercifully bargaining with Abraham about the destruction of Sodom and Gomorrah. Are these figures human visitors, angels, or a divine visitation? We are left with many questions about the episode, but it is clear that God is somehow present with Abraham and Sarah at their table through this episode. We are reminded through this story that God draws near to humanity to meet with us and share hospitality with us. This is profoundly revealed in the incarnation of Jesus our Messiah, who “became flesh and made his dwelling among us” (John 1:14). In his well-known and beloved icon, Andre Rublev simultaneously depicts the story of Genesis 18 and the wonder of the Triune God: Father, Son, and Holy Spirit. These three apparently angelic figures gather around a table, with a chalice and host on the middle. All of them have their hands extended in some way toward the center of the table. While various interpretations abound, the prevailing interpretations read the icon with the Father on the left, Jesus the Son in the middle (with hands most clearly extended toward the host and chalice and two finger representing the two natures of Christ as fully God and fully man), and Holy Spirit on the right. Details surround the three figures and there is much to take in. A subtlety of style and color beckons the viewer to slow down and enter into reflection and prayer, but also to enter into the beautiful mystery of God’s Triune presence. Through the redeeming work of Christ we, too, can enter into the wonderful eternal relationship and dance of the Father, the Son, and the Holy Spirit.

Knowing Who We Are and Who We’re Not: a lesson from John the Baptist

John the Baptist

One of the most gripping commendations Jesus ever offered was about John the Baptist when He said, “I tell you, among those born of women there is no one greater than John” (Luke 7:28). There was really no one quite like John, and Jesus recognized that.

Of course, the other part of that statement was this: “yet the one who is least in the kingdom of God is greater than he.” John knew who he was and also knew who he wasn’t, and that shaped the way he lived.

At one point in his ministry, John said to a group of his disciples and gathered onlookers: “You yourselves can testify that I said, ‘I am not the Messiah but am sent ahead of him'” (John 3:28). John knows who he is and knows who he is not.

John the Apostle sets us up for this in the first chapter of his gospel when he says that John the Baptist is not “the Light”:

There was a man sent from God whose name was John. He came as a witness to testify concerning that light, so that through him all might believe. He himself was not the light; he came only as a witness to the light. (1:6-8)

Later on, when John is questioned by religious leaders, he knows that he is not the Messiah,  Elijah or the long-awaited Prophet:

Now this was John’s testimony when the Jewish leaders in Jerusalem sent priests and Levites to ask him who he was. He did not fail to confess, but confessed freely, ‘I am not the Messiah.’

They asked him, ‘Then who are you? Are you Elijah?’
He said, ‘I am not.’
‘Are you the Prophet?’
He answered, ‘No.’

Finally they said, ‘Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?’

John replied in the words of Isaiah the prophet, ‘I am the voice of one calling in the wilderness, “Make straight the way for the Lord.”‘ (John 1:19-21)

John clearly knew who he was and who he was not.

Not only that, John knew that Jesus was the Messiah, and that he, John, was not Jesus:

  • John was not the light, but, as we read in John 1:9 – “The true light that gives light to everyone was coming into the world” – Jesus is the light
  • John was not the privileged son, but, as we read in John 1:14, “the word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth” – Jesus is the One and Only Son.
  • John was not the Messiah, but more than once he exclaimed to his followers when Jesus passed by, “Look, the Lamb of God who takes away the sin of the world!” (1:29)

John knew that he was not the awaited one, but that Jesus was the one the world was waiting for.

So, when John the Baptist’s followers come to him feeling out of sorts because Jesus’ ministry is increasing, John is not really bothered. In fact, he knows this is the way things are supposed to be. He knows that all of what he is doing is really about Jesus.

John the Baptist is a powerful example for all of us who follow Jesus. He reminds us that not any one of us is the Messiah, and we should live accordingly. I am not the Messiah. You are not the Messiah. We cannot solve everyone’s problems, be everywhere at once, or be the one to save the world. That was Jesus’ job. Believing this and live out of this belief  is a significant part of our discipleship.

We are not here to replace Jesus, but to display Jesus in our life on earth. The difference seems slight, but it is gargantuan in practice. In our lives we are not trying to be the Messiah, we are trying to direct people to the Messiah.

John the Baptist knew who he was and who he was not, and it set him free to minister as God would have him regardless of the outcome.