After Jesus’ resurrection, there are numerous accounts of Jesus meeting with His disciples. Several of those accounts depict Jesus’ commissioning His disciples to continue the work He began (see Matthew 28:16-20; Mark 16:15-18; Luke 24:45-49; John 20:19-23; Acts 1:6-8). He invites them to become witnesses of Jesus everywhere they go, making disciples as they proclaim the message about Jesus. Earlier in the Gospel accounts, in Matthew 13, Jesus tells two parables about God’s kingdom rooted in agricultural life. The first is a parable about a sower scattering seed on different types of soil with different results (Matthew 13:1-23), while the second is about a sower who scatters good seed in a good field but whose enemy sows weeds into the field during the night (13:24-30). When asked about this second parable, Jesus begins by saying, “The one who sowed the good seed is the Son of Man” (13:37). Jesus’ work is, in a sense, the work of a sower of seed, scattering good news into the field of the world. So, when the disciples go out, they, too, become sowers of the seed, scattering good news about Jesus. Vincent van Gogh’s beautifully rich painting, The Sower, is one of at least thirty paintings and drawings the artist made on this theme. Drawing upon his Christian roots and influenced by a similar work of Jean-François Millet, van Gogh saw his own artistic endeavors as a form of ministry within the world. Painting this while working alongside Paul Gauguin, van Gogh works out with passionate color his sense of how painting can bring beauty and peace from God into a disoriented and pain-filled world. The sun sinks low behind the sower almost like a halo, suggesting the holiness of a vocation lived out under God. Reflecting on Jesus’ self-description, van Gogh helps us see the holiness of the evangelistic calling of Jesus’ disciples—both then and now—who are sent out on mission, while also seeing the holiness within our vocational calling through which we can subversively join God’s mission in this world. It is both in proclamation and incarnation that Jesus’ disciples sow the seed of the message of Jesus.
As we continued our celebration of Jesus’ resurrection at Eastbrook Church, I continued the themes of our series “The Good News of Jesus.” This second weekend, we explored four post-resurrection appearances of Jesus to Mary, the disciples as a group, Thomas, and Peter in John 20:11-21:25. Each of these stories gives us insight into the ways that the resurrection of Jesus intersects with our ordinary lives, in such things as grief, fear, doubt, and failure.
As we celebrate the resurrection of Jesus at Eastbrook Church, we begin a two-week exploration of “The Good News of Jesus.” This first weekend, with our Easter celebration, we turn our attention to the account in John 20:1-10 about Jesus’ empty tomb.
While so much could be said about Jesus’ resurrection, in my message this past weekend at Eastbrook, “The Good News of the Resurrected One,” I brought three specific aspects of Jesus’ resurrection into focus:
- light overwhelming darkness
- freedom overcoming prisons
- life overpowering death
During Lent at Eastbrook Church, we continue to explore the soul-deep hungers in our lives planted there by God in order to lead us to Himself. The series, “Hungry for God,” parallels the season of Lent, and has a companion daily devotional that you can access here.
This weekend I explored the hunger for peace. There were so many ways we could approach this topic. In fact just a short while ago, I preached on Jesus as the Prince of Peace. However, this weekend, I decided to focus in on Jesus’ Passion and the journey from the triumphal entry to the cross and beyond to the resurrection. I asked: how does Jesus’ Passion related to the peace He promised to bring?
Peter, however, got up and ran to the tomb. (Luke 24:12a)
unbelievable words move me,
send my heart shivering.
could this be what He meant,
or is it the nonsense of grieving hearts?
in that reeling moment,
suddenly i am running to the tomb,
leaning in, and looking at the
empty linen strips.
His body gone, but no angels for me;
none for me who left Him to die.
i feel so alone and confused,
like a soul in exile from the world.
what can all this mean?
what did Jesus mean?
were these all unbelievable words?
[This is the eighth in a group of original poems composed for Holy Week.]