Bibliography for Power in Preparation

When I conclude a sermon series, I usually share resources I utilized in my study and preparation for sermons. Here is the bibliography for our recent series, “Power in Preparation,” which is the second part of an extended walk through the Gospel of Matthew, focused on Matthew, chapters 3-4.

Bibliography for “One: The Being of God in the Life of the Church”

Jeannine K. Brown and Kyle Roberts. MatthewThe Two Horizons New Testament Commentary. Grand Rapids, MI: Eerdmans, 2018.

Michael Joseph Brown. “The Gospel of Matthew.” In True to Our Native Land: An African American New Testament Commentary, edited by Brian K. Blount, 85-120. Minneapolis, MN: Fortress Press, 2007.

Raymond E. Brown. The Birth of the Messiah: A Commentary on the Infancy Narratives in Matthew and Luke. Garden City, NY: Doubleday & Company, 1977.

John Chrysostom. Homilies on the Gospel of Saint Matthew. NPNF, series 1, vol. 10. Edited by Philip Schaff. Peabody, MA: Hendrickson, 2004.

David S. Dockery. “Baptism.” In Dictionary of New Testament Background, edited by Craig A. Evans and Stanley E. Porter, 55-58. Downers Grove, IL: InterVarsity Press, 2000.

R. T. France. The Gospel of Matthew. NICNT. Grand Rapids, MI: Eerdmans, 2007.

Romano Guardini. The Lord. Chicago: Henry Regnery, 1954.

Howard. W. Hoehner. “Herodian Dynasty.” In Dictionary of New Testament Background, edited by Craig A. Evans and Stanley E. Porter, 485-494. Downers Grove, IL: InterVarsity Press, 2000.

Craig S. Keener. Matthew. IVPNTC. Downers Grove, IL: InterVarsity, 1997.

Scot McKnight. “Matthew, Gospel of.” In Dictionary of Jesus and the Gospels, edited by Joel B. Green, Scot McKnight, and I. Howard Marshall, 526-541. Downers Grove, IL: InterVarsity Press, 1992.

Eugene Peterson. The Jesus Way. Grand Rapids, MI: Eerdmans, 2007.

Manlio Simonetti, editor. Matthew 1-13. ACCS. Downers Grove, IL: InterVarsity, 2001.

Burton H. Throckmorton, Jr. Gospel Parallels: A Comparison of the Synoptic Gospels, 5th edition. Nashville, TN: Thomas Nelson, 1992.

Ben Witherington III. “Birth of Jesus.” In Dictionary of Jesus and the Gospels, edited by Joel B. Green, Scot McKnight, and I. Howard Marshall, 60-74. Downers Grove, IL: InterVarsity Press, 1992.

Don’t be Troubled by Dangers: an exhortation from John Chrysostom

Titian, Flight into Egypt; Oil on canvas; c. 1508.

While studying for my message at Eastbrook from this past weekend, “Refugee Messiah,” I came across these words by St. John Chrysostom from homily 8.2 on the Gospel of Matthew that were very encouraging in these days.

But why was the Christ child sent into Egypt? The text makes this clear: he was to fulfill what the Lord had spoken by the prophet, “Out of Egypt have I called my son.” From that point onward we see that the hope of salvation would be proclaimed to the whole world. Babylon and Egypt represent the whole world. Even when they were engulfed in ungodliness, God signified that he intended to correct and amend both Babylon and Egypt. God wanted humanity to expect his bounteous gifts the world over. So he called from Babylon the wise men and sent to Egypt the holy family.

Besides what I have said, there is another lesson also to be learned, which tends powerfully toward true self-constraint in us. We are warned from the beginning to look out for temptations and plots. And we see this even when he came in swaddling clothes. Thus you see even at his birth a tyrant raging, a flight ensuing and a departure beyond the border. For it was because of no crime that his family was exiled into the land of Egypt.

Similarly, you yourself need not be troubled if you are suffering countless dangers. Do not expect to be celebrated or crowned promptly for your troubles. Instead you may keep in mind the long-suffering example of the mother of the Child, bearing all things nobly, knowing that such a fugitive life is consistent with the ordering of spiritual things. You are sharing the kind of labor Mary herself shared. So did the magi. They both were willing to retire secretly in the humiliating role of fugitive.

[John Chrysostom, Gospel of Matthew, Homily 8.2 from Manlio Simonetti, ed., Matthew 1-13, Ancient Christian Commentary on Scripture 1a (Downers Grove, IL: InterVarsity Press, 2001), 31.]

The Weekend Wanderer: 14 November 2020

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like.


Carl Lentz“Fired Hillsong NYC Pastor Carl Lentz Apologizes for Infidelity” – I am more than tired of the failures of ministry leaders in North America. Here is one more example of a charismatic personality who has fallen into moral failure, bringing untold pain and confusion to his own family, congregation and others. There is a sickness at work within the church. While it does require appropriate accountability, we also need better guides for ministry, both old and new, as well as an adequate look at our dark side that we often hide from. This speaks of a deep need for radical repentance and different approaches to ministry. We must repent and re-learn ministry.


The Great Litany“The Great Litany” – Maybe a good place to start would be to pray great prayers of times past that lead us into silence, reflection, and repentance before God. Here is one time tested resource for that sort of approach to our spiritual need in this hour.


Heather Cirmo - accountability“How to Prevent the Next Evangelical Leadership Scandal” – Heather Cirmo at Christianity Today writes: “Working as a public relations professional in the Christian world, I’ve had an up-close and personal view of how quickly crises can develop and how easily they can engulf an organization in controversy and confusion. I have been called on to help numerous ministries in crisis, many of which were struggling to come to terms with revelations of sexual impropriety or abusive leadership. My role is to try to minimize the public damage. But in many situations, it becomes clear that organizational problems existed far before the sin was ever made public.”


Hunter - on the brink“Dissent and Solidarity: Times of crisis are always times of reckoning” – James Davison Hunter at The Hedgehog Review: “If you were a forty-year-old in 1955, your life would have already spanned most of World War I, the Spanish flu pandemic, the convulsive birth of the Soviet Union, the Great Depression, the rise of fascism in Italy and Germany, World War II, the communist takeover in China, and the Korean War; closer to home, you would have witnessed McCarthyism and the growing pressures for remediation of ongoing and unresolved racial injustice—for all of the manifest good of Brown v. Board of Education in 1954, Emmett Till was murdered in 1955. During those four decades from 1915 to 1955, the nation had faced crisis after crisis, and, had this been your life, you would have known little else but a nation on the brink. Then, as now, these national trials were rightly recognized as existentially momentous, and then, as now, there was wide and deep controversy over how to make sense of them.”


Seychelles President“Anglican Priest elected Seychelles President in first victory for Seychelles Democratic Alliance” – “An Anglican priest, Wavel Ramkalawan, has been elected to serve as the fifth President of the Seychelles. It is the first time in the country’s 44 years of independence from Great Britain that the President is not from the United Seychelles Party. President Ramkalawan came close to winning power in the 2015 election, falling just 200 votes short of victory. But he triumphed in last month’s elections, winning 54.9 per cent of the vote against incumbent President Danny Faure’s 43.5 per cent.”


f14f8836c81d05f92479de92da21695b-729x1024“The Power of Love: Grace in Augustinian Perspective” – Simeon Zahl at The Mockingbird blog: “There is a particular challenge that emerges when we speak about divine grace. On the one hand, God’s grace is given to sinners. There is something about the deep structure of divine love that is revealed in the fact that it makes a bee-line for those whose lives are most broken (Mk 2:17; 2 Cor 12:9). Indeed in some mysterious sense it is the nature of God’s grace to burn the brightest where it is least deserved (Rom 5:6, 5:20). On the other hand, God’s grace also transforms the sinners it encounters, at least in some minimal sense: grace redeems (Col 1:13-14) and heals (Jer 30:17; Mt 4:23), breaks chains (Gal 5:1) and gives life (Rom 4:17; Jn 10:10). If grace offered us no help at all in our distress it is not clear how it could ever become attractive to us in the first place.”


Music: Jpk., “Rosewater

[I do not necessarily agree with all the views expressed within the articles linked from this page, but I have read them myself in order to make me think more deeply.]

Bibliography for The Final Word: Knowing Christ through Hebrews

The Final Word Series GFX_App Wide

When I conclude a sermon series, I usually share the resources I used to help me study and prepare my sermons. Here is that bibliography for our recently completed series, “The Final Word: Knowing Christ through Hebrews.”

Bibliography for “The Final Word: Knowing Christ through Hebrews”

Herbert W. Bateman IV, ed. Four Views on the Warning Passages in Hebrews. Grand Rapids, MI: Kregel, 2007.

Richard Bauckham, ed. The Epistle to the Hebrews and Christian Theology. Grand Rapids, MI: Eerdmans, 2009.

F. F. Bruce. The Epistle to the Hebrews, revised. NICNT. Grand Rapids, MI: Eerdmans, 1990.

John Calvin. Commentaries on Hebrews. Calvin’s Commentaries. Translated by John Owen. Grand Rapids, MI: Baker, 1996.

John Chrysostom. Homilies on Hebrews. NPNF, first series, volume 14. Edited by Philip Schaff. Peabody, MA: Hendrickson Publishers, 2004.

Paul Ellingworth. The Epistle to the Hebrews. NIGTC. Grand Rapids, MI: Eerdmans, 1993.

Jon C. Laansma. “The Living and Active Word of God: A Theological Reading of Hebrews.” In Listen, Understand, Obey: Essays on Hebrews in Honor of Gareth Lee Cockerill, ed. Caleb T. Friedeman, 54-74. Eugene, OR: Pickwick Publications, 2017.

William L. Lane. Hebrews 1-8. WBC. Dallas, TX: Word Books, 1991.

________. Hebrews 9-13. WBC. Dallas, TX: Word Books, 1991.

________. “Hebrews.” In Dictionary of the Later New Testament and Its Development, eds. Ralph P. Martin and Peter H. Davids, 443-58. Downers Grove, IL: InterVarsity, 1997.

________. Hebrews: A Call to Commitment. Vancouver, BC: Regent Publishing, 2004.

Peter T O’Brien. “God as the Speaking God: ‘Theology’ in the Letter of the Hebrews.” In Understanding the Times: New Testament Studies in the 21st Century, eds. Andreas J. Köstenberger and Robert W. Yarbrough. Wheaton, IL: Crossway, 2011.

________. “Warning Passages Ahead.” Interview by Colin Hansen. Gospel Coalition, January 9, 2012.

James G. S. S. Thomson. The Praying Christ: A Study of Jesus’ Doctrine and Practice of Prayer. Vancouver, BC: Regent Publishing, 1959.

The Weekend Wanderer: 21 September 2019

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like.

 

article_5d72a06785e29“Catholicism Made Me Protestant” – After college I worked in a Roman Catholic books and church supply store for about nine months. As I learned to navigate the store and its contents, I also went on a journey of exploring the historic roots of the Christian faith. More than once since those days, I have searched out Roman Catholicism and Eastern Orthodoxy as possibilities of getting to the bottom of the nature of authority within the church. Each time I have gained deeper appreciation for voices from earlier eras of the history of the church, while also returning to my Protestant roots stronger for the exploration.  Onsi A. Kamel offers an essay at First Things that echoed some aspects of my own search: “Catholicism had taught me to think like a Protestant, because, as it turned out, the Reformers had thought like catholics. Like their pope-aligned opponents, they had asked questions about justification, the authority of tradition, the mode of Christ’s self-gift in the Eucharist, the nature of apostolic succession, and the Church’s wielding of the keys. Like their opponents, Protestants had appealed to Scripture and tradition. In time, I came to find their answers not only plausible, but more faithful to Scripture than the Catholic answers, and at least as well-represented in the traditions of the Church.”

 

Judgment Day Florence Cathedral“Is the ‘final judgment’ really final?” – It would be difficult to not hear some rumblings about David Bentley Hart’s new book, That All Shall Be Saved: Heaven, Hell, and Universal Salvation. Hart is a rough and tumble essayist and author, whose recent translation of the New Testament spurred a critical exchange between Hart and N. T. Wright, as well as some appreciative yet critical comments from Alan Jacobs about one of Hart’s bad intellectual habits. This latest book has already generated a lot of conversations, but is essentially an argument against the church’s reliance on a form of Augustine’s thinking and for a form of Gregory of Nyssa’s thinking on salvation and hell. The Christian Century provides this excerpt from Hart’s book for engagement. Douglas Farrow’s review in First Things is not all that appreciative of Hart’s thinking in the book, but engaging with Hart’s theological project at some level is necessary work for pastors and Christian leaders.

 

Willow Creek jd word cloud“Willow Creek, What’s a Pastor?” – I have been on a journey of recovery in pastoral ministry for the last year or two. It has led me toward rediscovering what it means to be a pastor by listening to voices like Eugene Peterson and John Chrysostom, as well as exploring the dark side of leadership and what keeps ministry resilient. After serving within it for the past fifteen plus years, I am questioning nearly every aspect of non-denominational, evangelical, megachuch Christianity in North America. The flagship church for that is Willow Creek, who is now searching for a new Senior Pastor. I have some sadness for how Willow has taken so much flak in these days, but not enough sadness to avoid pointing out that most of the historically essential work of the pastor is really not present in the job description they have put forward for this role. Scot McKnight says it with much better clarity than me in this article.

 

Do Androids Dream of Electric Sheep?“When Philip K. Dick turned to Christianity” – Most fans of science fiction know that the movies Blade Runner (1982) and the recent sequel, Blade Runner 2049 (2017) were inspired by Philip K. Dick’s 1968 novel, Do Androids Dream of Electric Sheep? I was surprised to read this article in Salon a few months back about Dick’s turn toward Christianity shortly before his surge to fame within 1960s counterculture. While he didn’t stick with the church in its institutional form, his turn toward faith did, apparently, shape his later outlook and writings.

 

0_omPrFdurOKV3rsyv“A Radical Guide to Spending Less Time on Your Phone” – Those closest to me know that I’ve been on a multi-year journey to shed much of my closeness to my smartphone, some forms of technology, and social media. The most recent version of that is a project I affectionately call “the dumbest smartphone in the universe,” which is an attempt to radically simplify the apps available on my smartphone. Someday, maybe I’ll blog about it, but in the meantime read Ryan Holiday’s article which echoes many of the changes I’ve made.

 

William Blake“A blockbuster show at Tate Britain gives William Blake his due” – Two summers ago, my wife and I had the chance to get away to London for a week as part of celebrating twenty years of marriage. While there, we returned to places we had visited years ago when we both participated in a summer study program. Seeing works of revered artists in Tate Britain and Tate Modern was a highlight. While we saw many of William Blake’s drawings and etchings, this new show sounds like a delightful look at his work.

 

Music: Daniel Lanois, “The Maker,” from Acadie.

[I do not necessarily agree with all the views expressed within the articles linked from this page, but I have read them myself in order to make me think more deeply.]