Habakkuk [God in the Ruins]

God in the Ruins Series GFX_App SquareLike many other churches, this past weekend at Eastbrook we had to make a major shift in our gathering due to the concerns related to COVID-19 and coronavirus. This was accentuated by the declaration of a public health emergency in our state, and the recommendation that groups over 250 no longer meet. We switched to online service for this past weekend, but still continued our series on the message of the minor prophets, “God in the Ruins,” by looking at the prophet Habakkuk.

Habakkuk is one of the 7th century BC prophets in the Hebrew Bible, ministering near the time of Nahum, Zephaniah, and Jeremiah. Habakkuk’s prophetic message is gathered into book form in the following structure:

  • Habakkuk’s first complaint and God’s answer (1:1-11)
  • Habakkuk’s second complaint and God’s answer (1:12-2:20)
  • a final prayer of trust and worship (3:1-19)

You can view the message from this past weekend and follow along with the message outline below. You can also engage with the entire series on the minor prophets here or download the Eastbrook mobile app for even more opportunities to connect.

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Nahum [God in the Ruins]

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This past weekend at Eastbrook I continued our series on the message of the minor prophets, “God in the Ruins,” by looking at the prophet Nahum.

Nahum is one of those books that can feel especially “minor” in the minor prophets, with a tough message for a very historically specific context. Nahum is one of the 7th century BC prophets in the Hebrew Bible, including Habakkuk, Zephaniah, and Jeremiah. The book basically falls into two major sections with chapter 1 focusing on God as judge and chapters 2-3 focusing on the judgment God will bring on Nineveh.

You can view the message from this past weekend and follow along with the message outline below. You can also engage with the entire series on the minor prophets here or download the Eastbrook mobile app for even more opportunities to connect.

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Micah, part 1 [God in the Ruins]

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This past weekend at Eastbrook I continued our series on the message of the minor prophets, “God in the Ruins,” by looking at the first five chapters of the book of Micah.

Micah prophesied to both the northern and southern kingdoms during the reigns of kings Jotham (742-735 BC), Ahaz (735-715 BC), and Hezekiah (715-686 BC). He is mentioned in the book of Jeremiah as one who spoke during Hezekiah’s reign (Jeremiah 26:18). He witnesses the fall of Samaria and the northern kingdom in 722 BC, but also speaks about the coming exile for the southern kingdom, which happens after the time of his ministry. Micah hailed from Moresheth Gath, about 20 miles southwest of Jerusalem. His name literally means “Who is like Yahweh?” and his prophecies focus on both the doom coming upon a straying people and the hope that God will bring.

You can watch my message from this past weekend and follow along with the message outline below. You can also engage with the entire series on the minor prophets here or download the Eastbrook mobile app for even more opportunities to connect.

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Joel [God in the Ruins]

God in the Ruins Series GFX_App SquareAs we continued our series, “God in the Ruins: The Message of the Minor Prophets,” this past weekend at Eastbrook I walked us through the prophet Joel. Joel is an often overlooked book of the Bible, although a couple of passages are fairly familiar because of their connection with historic markers in the church year: Ash Wednesday (Joel 2:12-17) and Pentecost (Joel 2:28-32). Still, Joel’s message speaks to us of the gospel, where both the judgment of God and the grace of God meet. Joel is one of the most difficult of the minor prophets to locate chronologically, but due to name usage and references to other parts of Scripture it seems most likely that it falls in the time after the exile.

You can watch my message from this past weekend and follow along with the message outline below. You can also engage with the entire series on the minor prophets here or download the Eastbrook mobile app for even more opportunities to connect.

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When Blessing Atrophies [Psalm 1, part 5]

Psalm 1

While the first three verses of Psalm 1 provide us with a description of God’s blessing, the last three verses offer an alternative vision that is distressing.

4 Not so the wicked!
They are like chaff
that the wind blows away.
5 Therefore the wicked will not stand in the judgment,
nor sinners in the assembly of the righteous.

6 For the Lord watches over the way of the righteous,
but the way of the wicked leads to destruction.

Chaff is that part of the harvest that is separated out in the process of winnowing or threshing. There is no vitality in the chaff. It has no significance, other than to be blown away from the fruits of the harvest and burned.

Apart from God’s blessing and grace, the psalmist tells us, human beings are “like chaff.” This means, on the one hand, the wicked have lost life. The blessing that God intends for human life found in Him, His instruction, and godly relationships does not exist in the wicked and so their life is no longer life at all.  On the other hand, this means the wicked have no weight or substance. They are insubstantial in their lives, regardless of appearances, and the afternoon winds of life will quickly blow them away, let alone the hurricane winds of trouble that may come down upon us.

At the end of time, the psalmist says, the wicked will not be able to stand in God’s judgment. In the present time, the wicked will find it hard to stand in the presence of righteous people who walk with God.

There is a clear distinction between two ways of life and the blessing of God: one leads toward growth in blessing and the other leads toward atrophy of blessing. May God strengthen us to walk toward the fullness of His blessing in our lives.

What stands out to you about the description of the wicked here at the end of Psalm 1?

In what areas of your life might atrophy be taking root?

What would it look like to be a messenger of God’s blessing to those experiencing atrophy today?

[This is the fifth in a series of posts on Psalm 1, which began here.]