Eastbrook at Home – September 27, 2020

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Join us for worship with Eastbrook Church through Eastbrook at Home at 8, 9:30, and 11 AM as we continues our five-week series “The Kingdom of God.” This weekend I explore what it means to live our citizenship in the kingdom of God in light of our citizenship within earthly nations and kingdoms. Follow along with the entire series here. Access the downloadable bulletin, sermon notes, and sermon discussion guide here.

You can also join in with a daily devotional for this series here.

We also continue in-person services at both 9:30 and 11:00 AM this weekend at the Eastbrook Campus, but you do need to RSVP ahead of time this week and in coming weeks. Find out more info here.

Each Sunday at 8, 9:30, and 11 AM, you can participate with our weekly worship service at home with your small group, family, or friends. This service will then be available during the week until the next Sunday’s service starts. You can also access or download the service directly via Vimeo or the Eastbrook app.

If you are not signed up for our church emailing list, please sign up here. Also, please remember that during this time financial support for the church is critical as we continue minister within our congregation and reach out to our neighborhood, city, and the world at this challenging time. Please give online or send in a donation to support the ministry of Eastbrook Church.

Eastbrook at Home – September 20, 2020

Eastbrook-At-Home-Series-GFX_16x9-Title

Join us for worship with Eastbrook Church through Eastbrook at Home at 8, 9:30, and 11 AM as we continues our five-week series “The Kingdom of God.” After the past two weekends where we explored the theme of the kingdom of God in the Old Testament and the New Testament, this weekend I explore what it means to live in the kingdom of God by the power of the Holy Spirit. Follow along with the entire series here. Access the downloadable bulletin, sermon notes, and sermon discussion guide here.

You can also join in with a daily devotional for this series here.

We also continue in-person services at both 9:30 and 11:00 AM this weekend at the Eastbrook Campus, but you do need to RSVP ahead of time this week and in coming weeks. Find out more info here.

Each Sunday at 8, 9:30, and 11 AM, you can participate with our weekly worship service at home with your small group, family, or friends. This service will then be available during the week until the next Sunday’s service starts. You can also access or download the service directly via Vimeo or the Eastbrook app.

If you are not signed up for our church emailing list, please sign up here. Also, please remember that during this time financial support for the church is critical as we continue minister within our congregation and reach out to our neighborhood, city, and the world at this challenging time. Please give online or send in a donation to support the ministry of Eastbrook Church.

Jesus the King of Another Kingdom

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After John was put in prison, Jesus went into Galilee, proclaiming the good news of God. “The time has come,” he said. “The kingdom of God has come near. Repent and believe the good news!” As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen. “Come, follow me,” Jesus said, “and I will send you out to fish for people.” At once they left their nets and followed him.  When he had gone a little farther, he saw James son of Zebedee and his brother John in a boat, preparing their nets. Without delay he called them, and they left their father Zebedee in the boat with the hired men and followed him. (Mark 1:14-20)

As we look at this text, we see Jesus coming as the king who brings the kingdom of God. But as Jesus brings that kingdom it comes into direct conflict with rival kingdoms.

What is a kingdom? Let me give a definition that is simple and clear. A kingdom is any area or sphere in which someone or something holds a preeminent position.

We may not think of kingdoms much in our lives today, but we still have them. We just use different terms. We say things like the president governs the nation, the principal runs the school, or the parents maintain the household. We say things like Jeremiah or Leticia has their click of friends. We certainly encounter all sorts of kingdoms today, even though we may not use that specific word.

Rival earthly kingdoms (1:14)

When we return to Mark 1, we sense the urgency of Mark’s writing. Mark does not take time to explain what happened to John the Baptist, only that he “was put in prison.”

For the back story, we must turn to Mark 6, where we read that it was Herod Antipas, the ruler over Galilee and Perea, who imprisoned John the Baptist. Herod Antipas imprisoned John because John the Baptist was critical of Herod’s marriage to his brothers ex-wife. Later on, this criticism leads to John the Baptist’s death. Herod represents all the power and authority of human kingdoms who do what they want and manipulate others for their own gain.

Herod’s life and rule certainly fits our definition of a kingdom: “any area or sphere in which someone or something holds a preeminent position.”

In his life, Herod lived like he knew he held preeminent position in the area of Galilee, if not beyond. That’s why he arrests John the Baptist when he criticizes something Herod did. Despots don’t like criticism.

But Herod’s rival earthly kingdom is the beginning of Jesus’ public ministry. The lurching forward of Herod’s hand to imprison John becomes the momentum that leads Jesus into His ministry around Galilee. And it is in light of this rival earthly kingdom that Jesus pronounces God’s kingdom is near.

Jesus is saying that in the midst of the power struggles around Galilee and all Judea, He is presenting a different sort of way. It is a kingdom that is under the preeminent rule of God, and this is something the people were longing for. It was promised all throughout the Scriptures that God would one day reign over Israel Himself. In fact, in and around Jesus’ time there were a wide variety of rebellions that were directly linked to expectations of God’s kingdom coming.

But Jesus is presenting a different sort of way. It is the kingdom of God that comes hidden, humble, and yet full of power.

Rival personal kingdoms (1:18, 20)

There are other sorts of kingdoms, however. As Jesus turns from the setting of Herod’s power struggle with John and proclaims His message, He immediately comes into contact with four men. See here in verses 16-20 that Jesus walks beside the Sea of Galilee and calls Simon (who we know as Peter), Andrew, James and John to come after Him.

We will return to Jesus’ calling and message to them, but let’s talk for a bit about where these men stood. They were under no impression that they had authority like Herod Antipas. They were not trying to become the next president of the United States. But they still lived in their own little kingdom.

But just as Jesus’ message began to strike against Herod’s kingdom, so Jesus’ message begins to strike against these other men’s personal kingdoms. You see, a kingdom is any area or sphere in which someone or something holds a preeminent position, and these men were kings over their own kingdoms: kingdoms of fishing and business, kingdoms of ruling hired men and working with their families.

Now, there is nothing wrong with these sort of kingdoms in and of themselves, but we have to recognize them for what they are. They are areas or spheres in which someone or something holds a preeminent position, and Jesus is declaring that the kingdom of God holds sway over all rival kingdoms. God is the king and He holds no rivals.

Even in our personal kingdoms, God is calling us to recognize His rule and authority.

Rival powers and authorities (Colossians 2:15)

Later on in Scripture, the Apostle Paul describes the work of Jesus Christ in this way: He “disarmed the powers and authorities, making a public spectacle of them, triumphing over them by the Cross” (Colossians 2:15).

You see, as Jesus breaks into the world, He is calling the world toward a new way of living. He is calling us to bring our kingdom and rule, whether large or small, under His kingdom and rule. All of the places where we have authority; all of the places where we have power; all of the places where we have a role over something…we must bring it to the feet of the King.

Jesus is the King – over all kingdoms and over all our lives. So let me ask us all to consider a question today: What rival kingdoms is Jesus confronting in our world?

Eastbrook at Home – September 13, 2020

Eastbrook-At-Home-Series-GFX_16x9-Title

Join us for worship with Eastbrook Church through Eastbrook at Home at 8, 9:30, and 11 AM as we continues our five-week series “The Kingdom of God.” This weekend I follow-up last week’s survey of the theme of the kingdom of God in the Old Testament with an exploration of that theme in the New Testament. Follow along with the entire series here. Access the downloadable bulletin, sermon notes, and sermon discussion guide here.

You can also join in with a daily devotional for this series here.

We also continue in-person services at both 9:30 and 11:00 AM this weekend at the Eastbrook Campus, but you do need to RSVP ahead of time this week and in coming weeks. Find out more info here.

Each Sunday at 8, 9:30, and 11 AM, you can participate with our weekly worship service at home with your small group, family, or friends. This service will then be available during the week until the next Sunday’s service starts. You can also access or download the service directly via Vimeo or the Eastbrook app.

If you are not signed up for our church emailing list, please sign up here. Also, please remember that during this time financial support for the church is critical as we continue minister within our congregation and reach out to our neighborhood, city, and the world at this challenging time. Please give online or send in a donation to support the ministry of Eastbrook Church.

God’s Kingdom: Four Quotations from the Early Church

This past weekend at Eastbrook Church we began a new series on the kingdom of God. The first two weekends of the series we trace the theme of God’s kingdom throughout the Bible. As we walk through this theme, it is helpful to sometimes here from other saints of times past as they address the same themes that we explore. Here are quotations from four early church leaders that offer perspective on how important the kingdom of God was to the faith of the early believers.

Justin Martyr, AD 100-165

And when you hear that we look for a kingdom, you suppose, without making any inquiry, that we speak of a human kingdom. Instead, we speak of that which is with God, as can be shown from the confession of their faith made by those who are charged with being Christians, even though they know that death is the punishment awarded to those who so confess. For if we looked for a human kingdom, we would deny our Christ, so that we might not be killed. We would try to escape detection, so that we might obtain what we hope for. But since our thoughts are not fixed on the present, we are not concerned when men cut us off; since death is a debt which must at all events be paid. (First Apology 11)

Origen, AD 185-254

Who among the believers does not know the words in Isaiah? “In the last days the mountain of the Lord shall be revealed, and the house of the Lord on the top of the mountains, and it shall be exalted above the hills. All nations shall come to it. Many people shall go and say, ‘Come, and let us go up to the mountain of the Lord, to the house of the God of Jacob, and he will teach us his way, and we will walk in it.” For out of Zion shall go forth a law, and a word of the Lord from Jerusalem. He shall judge among the nations, and shall rebuke many people. They shall beat their swords into ploughshares, and their spears into pruning-hooks; nation shall not lift up sword against nation; neither shall they learn war any more [Isa. 2:1-5]. (Letter from Origen to Africanus 15)

Hermas, AD 100 – 160

“First of all, sir,” I said, “Explain to me what is the meaning of the rock and the gate?”
“This rock,” he answered, “and this gate are the Son of God.”
“How, sir?” I said. “The rock is old, and the gate is new.”
“Listen,” he said, “and understand, O ignorant man. The Son of God is older than all his creatures, so that he was a fellow counselor with the Father in his work of creation. For this reason he is old.”
“And why is the gate new, sir?” I said.
“Because,” he answered, “he became manifest in the last days of the dispensation. For this reason the gate was made new, that they who are to be saved by it might enter into the kingdom of God.” (Shepherd of Hermas III:9:12)

Athanasius, AD 296 – 373

No Christian can have a doubtful mind on the point that our faith is not in the creature, but in one God, Father Almighty, Maker of all things visible and invisible; and in one Lord, Jesus Christ, his only-begotten Son, and in one Holy Spirit; one God, known in the holy and perfect Trinity, baptized into which, and in it united to deity, we believe that we have also inherited the kingdom of the heavens, in Christ Jesus our Lord. (Synodal Letter to the Bishops of Africa 11)