St. Augustine on “Thy Kingdom Come”

As we journey through a series on the kingdom of God at Eastbrook, I encountered these word by St. Augustine of Hippo from a sermon on the Lord’s Prayer in the Gospel of Matthew. I appreciated the way that Augustine reflects on the kingdom of our lives in relation to God’s kingdom.


Your kingdom come. Come it surely will, whether we ask or no. Indeed, God has an eternal kingdom. For when did He not reign? When did He begin to reign? For His kingdom has no beginning, neither shall it have any end. But that we may know that in this prayer also we pray for ourselves, and not for God (for we do not say, Your kingdom come, as though we were asking that God may reign); we shall be ourselves His kingdom, if believing in Him we make progress in this faith. All the faithful, redeemed by the Blood of His Only Son, will be His kingdom. And this His kingdom will come, when the resurrection of the dead shall have taken place; for then He will come Himself. And when the dead are risen, He will divide them, as He Himself says, and He shall set some on the right hand, and some on the left. To those who shall be on the right hand He will say, Come, you blessed of My Father, receive the kingdom. This is what we wish and pray for when we say, Your kingdom come; that it may come to us. For if we shall be reprobates, that kingdom will come to others, but not to us. But if we shall be of that number, who belong to the members of His Only-begotten Son, His kingdom will come to us, and will not tarry. For are there as many ages yet remaining, as have already passed away? The Apostle John has said, My little children, it is the last hour. But it is a long hour proportioned to this long day; and see how many years this last hour lasts. But nevertheless, be ye as those who watch, and so sleep, and rise again, and reign. Let us watch now, let us sleep in death; at the end we shall rise again, and shall reign without end.

Your will be done as in heaven, so in earth. The third thing we pray for is, that His will may be done as in heaven so in earth. And in this too we wish well for ourselves. For the will of God must necessarily be done. It is the will of God that the good should reign, and the wicked be damned. Is it possible that this will should not be done? But what good do we wish for ourselves, when we say, Your will be done as in heaven, so in earth? Give ear. For this petition may be understood in many ways, and many things are to be in our thoughts in this petition, when we pray God, Your will be done as in heaven, so in earth. As Your Angels offend You not, so may we also not offend You. Again, how is Your will be done, as in heaven, so in earth, understood? All the holy Patriarchs, all the Prophets, all the Apostles, all the spiritual are as it were God’s heaven; and we in comparison of them are earth. Your will be done, as in heaven, so in earth; as in them, so in us also. Again, Your will be done, as in heaven, so in earth; the Church of God is heaven, His enemies are earth. So we wish well for our enemies, that they too may believe and become Christians, and so the will of God be done, as in heaven, so also in earth. Again, Your will be done, as in heaven, so in earth. Our spirit is heaven, and the flesh earth. As our spirit is renewed by believing, so may our flesh be renewed by rising again; and the will of God be done, as in heaven, so in earth. Again, our mind whereby we see truth, and delight in this truth, is heaven; as, I delight in the law of God, after the inward man. What is the earth? I see another law in my members, warring against the law of my mind? When this strife shall have passed away, and a full concord brought about of the flesh and spirit, the will of God will be done as in heaven, so also in earth. When we repeat this petition, let us think of all these things, and ask them all of the Father. Now all these things which we have mentioned, these three petitions, beloved, have respect to the life eternal. For if the Name of our God is sanctified in us, it will be for eternity. If His kingdom come, where we shall live for ever, it will be for eternity. If His will be done as in heaven, so in earth, in all the ways which I have explained, it will be for eternity.

The Holy Spirit in Us: Living in the Kingdom of God Now

This past weekend at Eastbrook Church we continued our series, “The Kingdom of God.” This first two weeks of the series I explored the theme of the kingdom of God through the Old Testament and New Testament. This week , I walked through three main aspects of living in the kingdom of God: personally living in the kingdom, living as the community of God in the kingdom, and joining God’s kingdom work in the world.

You can view the message video and outline for the message is below. You can follow along with the entire series here and the devotional that accompanies the series here. You could always join us for weekend worship in-person or remotely via Eastbrook at Home.


“For the kingdom of God is not a matter of eating and drinking, 
but of righteousness, peace and joy in the Holy Spirit’” (Romans 14:17)

I: Life in God’s Kingdom by the Spirit

  • Life in the Spirit (Romans 14:17-18)
  • The surprisingly blessed life  (Matthew 5:2-12)
  • The obedient and fruitful life (Galatians 5:13-26)

We: Life Together in God’s Kingdom by the Spirit

  • The community that takes on Christ’s kingly character (Ephesians 4:14-16)
  • The community that takes on Christ’s servant character (Philippians 2:1-11)

They: Kingdom Mission with the Spirit

  • Word: The Great Commission (Matthew 28:18-20; Acts 1:8)
  • Deed: The Great Commandment  (Matthew 22:34-40)

Dig Deeper

This week dig deeper into the theme of living in the kingdom of God in one or more of the following ways:

Jesus is Lord: Tracing the Kingdom of God in the New Testament

This past weekend at Eastbrook Church we continued our series, “The Kingdom of God.” This first weekend I explored the theme of the kingdom of God through the Old Testament, and this week I took a similar journey through the New Testament.

You can view the message video and outline for the message is below. You can follow along with the entire series here and the devotional that accompanies the series here. You could always join us for weekend worship in-person or remotely via Eastbrook at Home.


“Jesus said, ‘The kingdom of God has come near. Repent and believe the good news!’” (Mark 1:15)

Jesus and the Gospel of the Kingdom (Luke 4:16-21; Mark 1:14-15; Matthew 4:23; 9:35)

  • Fulfilling the promise
  • Proclaiming the kingdom
  • Calling for repentance
  • Bringing healing and salvation
  • Telling stories of the kingdom

Jesus, the Kingdom, the Cross, and the Resurrection

  • The King crucified: representative and sacrifice (Mark 15:22-24; Galatians 3:13; 2 Corinthians 5:21; 1 Corinthians 1:18-25)
  • The King and the powers: conflict and victory (John 18:33-38; Colossians 2:13-15)
  • The King resurrected: the first step of total renewal (Mark 16:1-8; 1 Corinthians 15:20-24)

The Church and the Kingdom

  • The church witnesses to the kingdom by the Holy Spirit’s power (Acts 1:8; 2:1-4; 8:12; 19:8)
  • The church lives in the kingdom of God as both now and not yet (Mark 1:15; 1 Corinthians 6:9; James 2:5)

The Fullness of the Kingdom Yet to Come

  • Living for the kingdom yet to come (Hebrews 11:10, 13, 14)
  • Two visions of the eternal kingdom (Revelation 7:9-10; 21:1-6)

Key themes of the kingdom of God in the New Testament

  • Jesus is King and God’s kingdom has arrived
  • In His crucifixion and resurrection, Jesus brings salvation, healing, and victory in God’s kingdom
  • God’s people play a part as witnesses to God’s kingdom before the nations
  • God’s kingdom has come, yet its fullness is yet to come

God is King: Tracing the Kingdom of God through the Old Testament

This past weekend at Eastbrook Church we began a new series, “The Kingdom of God.” This first weekend I explored the theme of the kingdom of God through the Old Testament, touching on the creation in Genesis, Abraham’s calling, the Exodus with Moses and Joshua, the entrance of the kings, exile, and two prophets, Isaiah and Daniel. It was a lot in a short time, but was my attempt to help us gain clarity on the big themes of God’s kingdom in the Hebrew Scriptures. Next week we will take a similar journey through the New Testament.

You can view the message video and outline for the message is below. You can follow along with the entire series here and the devotional that accompanies the series here. You could always join us for weekend worship in-person or remotely via Eastbrook at Home.


“Who is this King of glory? The Lord strong and mighty.” (Psalm 24:8)

God is King over all (Genesis 1-2)

  • He has made and rules over everything
  • Humanity is made in God’s image and serves as God’s representative upon earth

God is King and His people play a part (Genesis, Exodus, Joshua)

  • God promises Abraham to raise up a new people (Genesis 12:1-3)
  • God delivers Israel at the Exodus and brings them to the Promised Land (Exodus 6:1-8)
  • God’s kingdom is different; He’s on His own “side” (Joshua 5:13-15)

God is King but Israel wanted another king  (1 & 2 Samuel, 1 & 2 Kings)

  • Samuel and Israel’s rejection of God (1 Samuel 8)
  • Saul the first and faulty king (1 Samuel 9)
  • David the new, but imperfect, king (1 Samuel 16; 2 Samuel 5)
  • Solomon and the decline of the kingship toward exile (1 Kings 11)

God is King and His kingdom is coming (Isaiah)

  • A day will come when the nations will stream to Jerusalem (Isaiah 2)
  • A messianic king will reign on David’s throne and bring God’s kingdom (Isaiah 9 & 11)
  • He will restore Zion’s glory, rebuild the exiled ruins, and bless the nations (Isaiah 60 & 61)

God is King and no other kingdom will endure (Daniel)

  • God’s kingdom will overwhelm and supplant the kingdoms of earth (Daniel 2:29-45)
  • God’s kingdom will break through the beastly kingdoms of earth when the Son of Man appears (Daniel 7:1-28)

Key themes of the kingdom of God in the Old Testament

  • God is King
  • God’s kingdom is different than and superior to all other kingdoms
  • God’s kingdom will come when the Messiah arrives
  • God’s people play a part in His kingdom
  • God’s kingdom brings blessing to the nations