A Prayer to Know God in Stillness

“Since then, no prophet has risen in Israel like Moses, whom the Lord knew face to face.” (Deuteronomy 34:10)

“Inner silence is absence of any sort of inward stirring or emotion or thought, but it is complete alertness, openness to God.” – Anthony Bloom

Lord Jesus Christ, Son of God,
have mercy on me, a sinner.
In my agitated being
bring wholeness and comprehensive peace.

Still the windswept ripplings on the surface,
as well as the deeper, unseen churnings below,
so that—healed, whole, quiet, and still—
my soul might reflect Your glory and unity of being.

Grace me to walk from this hour in that way,
that all I meet might encounter You in me
and that, even in the harried hours before me,
I might always return to the stillness found in You.

The Weekend Wanderer: 18 July 2020

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like.


George Yancey“Not White Fragility, Mutual Responsibility” – The pressing conversations related to race in America eventually turn toward the topics of white privilege and white fragility. The most well-known resource on the latter is Robin DiAngelo’s book White Fragility: Why It’s So Hard for White People to Talk About Racism. The conversation about this topic feels largely over, yet here is George Yancey calling for a reassessment. If you’re not familiar with Yancey, he is a professor of sociology at Baylor University who has done a tremendous amount of work on race relations as an African American Christian, including writing both popular and academic books. Yancey has developed a model for race relations that move beyond colorblindness and anti-racism. Please read this important article.


J I Packer“J. I. Packer, ‘Knowing God’ Author, Dies at 93” – I still remember reading J. I. Packer’s book Knowing God for the first time while a freshman in college in a discipleship group. The basic walk through the character of God was my first exposure to the writings of J. I. Packer, who became a trusted theological voice in my life with books like Evangelism and the Sovereignty of GodConcise Theology, and Keep in Step with the Spirit. I was sad to read early this morning that Packer died yesterday at the age of 93, but was thoroughly blessed by Leland Ryken’s moving remembrance and reflection on his life.


Walter Kim“The Long Obedience of Racial Justice: To bear the image of God is a declaration of dignity that challenges power” – Christianity Today is hosting a great series of posts on race and faith called “The Race Set Before Us.” Walter Kim, recently appointed President of the National Association of Evangelicals, offers his unique perspective in one of the most recent posts here. “Our identity as humans is based on being made in God’s image (Gen. 1:27). More than a premise for discussion, to be made in God’s image is a declaration of dignity and a prophetic challenge to power.”


cancel culture“10 Theses About Cancel Culture” – Here’s Ross Douthat in The New York Times with his ten sweeping theses about cancel culture. Love it or hate it, it is hard to avoid the topic. Douthat takes an able swing at helping us understand what’s really going on with cancel culture. “‘Cancel culture’ is destroying liberalism. No, cancel culture doesn’t exist. No, it has always existed; remember when Brutus and Cassius canceled Julius Caesar? No, it exists but it’s just a bunch of rich entitled celebrities complaining that people can finally talk back to them on Twitter. No, it doesn’t exist except when it’s good and the canceled deserve it. Actually, it does exist, but — well, look, I can’t explain it to you until you’ve read at least four open letters on the subject. These are just a few of the answers that you’ll get to a simple question — ‘What is this cancel culture thing, anyway?’ — if you’re foolish enough to toss it, like chum, into the seething waters of the internet. They’re contradictory because the phenomenon is complicated — but not complicated enough to deter me from making 10 sweeping claims about the subject.” If you have a hard time getting through the NYT paywall, you can also read it here.


statue removal“American History Is Not Canceled” – Has there ever been so many statues falling in a nation as now? In light of Ross Douthat’s comments about cancel culture, we may wonder if all this statue removal is just another aspect of cancel culture. Or is it something else aimed at reevaluation of what we celebrate?  Thomas S. Kidd, professor of history at Baylor University and author of Who Is an Evangelical?: The History of a Movement in Crisis, addresses the recent very public debate about symbols—statues, plaques, and flags—and what it means to consider this from the perspective of our faith and the broader background of American history.


Religious violence India“Hate and Targeted Violence Against Christians in India” – While most of the news coming from India these days focuses on either trends with COVID-19 or tensions along the border with Pakistan or China, other things continue to happen. A friend shared this report from the Evangelical Fellowship of India about recent uptick in religious violence against Christians in India during the first six months of 2020. “A lynching, community ostracization and concerted efforts to stop worship and gospel-sharing, mark the 135 cases registered by the EFI in the first six momentous and eventful months of 2020. ”


W1899-1-1-pma“The Million Masks of God: Henry Ossawa Tanner and the Art of Sympathy” – I thought I had posted this essay from Nathan Beacom awhile back when I first read it, but realized I had not. Henry Ossawa Tanner’s art is some of the most beautiful I have encountered, but his story is piercing. “Crucified on his own easel, Henry Tanner lay on the pavement on a cool Philadelphia evening. A clique of students at the Pennsylvania Academy of the Fine Arts had tied the young painter, their only black peer, to his equipment and thrown him in the street….What struck Tanner most deeply about racism (he told a friend that a brief encounter on the street would nag at him for weeks) was the conflict it presented with his certainty that, like anyone else, he was a son of God. Race hatred (as he called it) was not just a personal attack, but an affront to divine justice. In a quiet way, his art was subverting the impulse to dehumanize by proclaiming in paint the dignity of the human person.”


South Africa Hostage Church“South African church attack: Five dead after ‘hostage situation'” – I thought that church conflict was sometimes intense, but this takes it to an entirely different level. Is this what happens when power and influence become central in the life of a church? I’m not sure, but I can pray, “Lord, have mercy.” “Five people have been killed after attackers stormed a South African church, reportedly amid an argument over its leadership. South African police said they had rescued men, women and children from a ‘hostage situation’ on the outskirts of Johannesburg on Saturday morning. They have also arrested at least 40 people, and seized dozens of weapons.”


Music: Radiohead, “Daydreaming,” from A Moon Shaped Pool.

[I do not necessarily agree with all the views expressed within the articles linked from this page, but I have read them myself in order to make me think more deeply.]

A Letter from Prison (Philippians, pt 5)

This is the fifth in a series of posts on Paul’s letter to the Philippians. These posts are written from devotional reflections on the Scripture.

Paul is driven by an all-consuming desire to know Christ. In one sense, Paul already knows Christ, as he writes: “I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ” (3:8).

Because of this saving knowledge of Christ, Paul has set aside all earthly accomplishments or religious means of proving himself. He even counts those things as rubbish – or dung – so that he can “gain Christ” and a righteousness of Christ by faith. Paul has a focused perspective on Christ’s impact on his standing before God.

But, in another sense, Paul has more to know of Christ. He says immediately after this: “I want to know Christ” (3:10). There is a sense that something needs to be filled in with Paul’s knowledge of Christ. Paul outlines i this way: “I want to know the power of the resurrection and participation in His sufferings, becoming like Him in His death, and so, somehow, attaining to the resurrection of the dead” (3:10-11).

Paul wants to know Jesus’ death and resurrection, His suffering and His glory. This all seems to point toward an experiential knowledge of Jesus Christ that is far beyond what Paul knows now. He has not yet fully experienced this sort of knowledge of Christ (3:12).

How are you growing in your experiential knowledge of Christ these days?

[If you want to explore Philippians further, consider viewing the 2018 preaching series, “Unshackled: Joy Beyond Circumstances,” beginning with the message, “The Joy of Faith.”]

I Am Known by Faith

Why is it so important for us to be authentically known and to authentically know others? Why do relationships feel a tension expressed often in exasperation with phrases like, “You don’t even know who I am!” or “I don’t even know who you are anymore!” It is because being known and knowing others is one of the unique aspects of what it means to be human. In fact, that personal knowledge we have of others and we allow others to have of us has a lot to do with our identity.

In our current series at Eastbrook Church, “Who Am I?“, we are exploring biblical answers to questions about our identity as human beings. This past weekend I explored the ways in which knowing is so important to us grasping a sense of personal identity. Specifically, I addressed the importance of being known by God as a fundamental element of our ability to answer the question, “who am I?”

You can view the message video and an expanded sermon outline below. You can follow the entire series at our web-site, through the Eastbrook app, or through our audio podcast.

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The Distance Between Two

What a long way it is between knowing God and loving him! – Blaise Pascal, Pensees, 377.

It is easier to talk about God than to talk to God.

It is easier to sense awe or delight in the created things – a sunrise, the face of a lover, the rugged mountain ranges – than it is to sense awe or delight in God. No matter the wranglings of theologians or philosophers, we are all still chained to sense perception at one level or another.

It is easier to know what is right and good than to consistently enact what is right and good. The difficulty only increases as life continues and we experience the challenges of daily life circumstances.

It is easier to succumb to temptation than it is to resist temptation. Why is this?

It is easy to love those like us and suspect those unlike us. It is hard to love, but difference increases the difficulty.

When wronged, it is easier to become angry than to resist anger. It becomes easier to forgiven when a wrong is readily admitted by the other. It is easy to become bitter when the wrong is ignored or trivialized. Time does not heal all wounds.

It is never easy to forgive. Forgiveness means letting go of certain elements of justice. “Mercy triumphs over judgment.” The Cross becomes the key to forgiveness because God Himself chooses forgiveness in the face of His capacity for undiluted justice.

The invisible, faceless God is hard to know. The visible, incarnate God is life and love.