Who Is Jesus?: insights from Hebrews 7

image 2 - Jesus Pantocrator

Hebrews 7:26 begins by telling us that Jesus is “a high priest [who] truly meets our need.” What does this tell us about Jesus? Well, the writer continues by telling us that Jesus meets our need in two ways, both of which are directly related to who Jesus is.

That first way that Jesus meets our need is found in the rest of verse 26. Here’s the entire verse:

Such a high priest truly meets our need—one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. (Hebrews 7:26)

Who is Jesus? First of all, Jesus is “holy” – that means He is unlike us and He is like God. He is “the holy One of Israel”; the One whom Israel has been looking for throughout all their history. We need someone like this.

Next, Jesus is “blameless, pure, set apart from sinners.” No one could assign any sin or blame to Jesus. He is unstained and undefiled. Nothing has come into Him or gone out from Him that reflects sin or evil. He is, as it says in Hebrews 4:15, “one who has been tempted in every way, just as we are—yet did not sin.” We need someone like that.

Finally, we are told that Jesus is “exalted above the heavens.” He is no ordinary man. He is both the One “through whom [God] also made the universe” while also “the exact representation of [God’s] being.” After His death and resurrection, Jesus is now ascended and given by the Father the name above all other names. Jesus is magnificent and glorious. We need someone like that.

The first answer by the author of this letter to the question, “who is Jesus?”, is that Jesus is unlike us and beyond us. We need someone like that because, as we have seen throughout human history, we cannot bring the answer to all our wrongs merely from our own efforts and abilities. We need the answer to come from beyond us.

Now, the second answer to the question, “who is Jesus?” and how does he meet our need, though familiar to us, comes somewhat unexpectedly. Look at verse 27:

Unlike the other high priests, [Jesus] does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself. (Hebrews 7:27)

All that we said before has emphasized how transcendent Jesus is – pure, sinless, holy, exalted – but this verse now emphasizes how earthy and humble Jesus is.

He is a priest offering a sacrifice. But He is not some priest who offers the sacrifice and then washes His hands and goes home. No, Jesus is so earthy, so humble, so in the midst of the muck and mire, that He actually offers Himself as the once-for-all sacrifice. John the Baptist helps us here when he says of Jesus:

“Look, the Lamb of God, who takes away the sin of the world!” (John 1:29)

What does this mean? Well, it means Jesus has entered into humanity’s real need to such a great extent that He has actually Himself become the offering. He has become the sacrificial offering so that God’s true blessing might come into the world. As that Passover Lamb, Jesus took judgment that humanity might live. He entered death’s captivity so we might go free.

As the writer sums up in verse 28, Jesus “has been made perfect forever.”

Who is Jesus?

The writer of the epistle known as Hebrews tells us:

  • He is sinless, even set apart from sinners…yet He is the sin-bearer.
  • He is holy and pure…yet He becomes wholly defiled for our life and salvation.
  • He is exalted…yet He is humble.

Here, the writer of Hebrews gives us a most helpful and essential picture of Jesus: He is perfectly what we need.

The Promised Lamb of God [Name Above All Names]

NAAN-Series-GFX_App-Wide.pngI continued our new series, “Name Above All Names,” this past weekend at Eastbrook Church. This series began with our Christmas celebration of Jesus as the light of the world, continued in the last two weekends with Jesus as “Friend of Sinners” and “The Gate” (Thanks, Pastor Dan Ryan!), and now turns to Jesus as the “Promised Lamb of God.”

This message leaps off from John the Baptist’s description of Jesus in John 1:29:

Look, the Lamb of God, who takes away the sin of the world!

The message then looks at four “clues” to Jesus’ identity as the Lamb of God found throughout the Hebrew Bible: the ram provided on Mount Moriah (Genesis 22), the Passover lamb (Exodus 12), the daily sacrifice (Leviticus 1), and the suffering servant (Isaiah 52-53).

You can view the message video and sermon outline below. You can follow the entire series at our web-site, through the Eastbrook app, or through our audio podcast.

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