I came across the quotation while studying for a message from Jesus’ Sermon on the Mount on God’s people living as light. As a pastor, I found these words convicting and encouraging. I hope you are blessed by them as well.
The church leader should be equipped with all the virtues. He should be poor, so that he can chastise greed with a free voice. He should always be someone who sighs at inordinate pleasure, whether in himself or in others. He is ready to confront those who do not hesitate before they sin and those who do not feel sorry for having sinned after they sin. So let him sigh and lament. Let him show thereby that this world is difficult and dangerous for the faithful. He should be somebody who hungers and thirsts for justice, so that he might have the strength confidently to arouse by God’s Word those who are lazy in good works. He knows how to use the whip of rebuke, but more by his example than by his voice. He should be gentle. He rules the church more by mercy than by punishment. He desires more to be loved than feared. He should be merciful to others but severe with himself. He sets on the scales a heavy weight of justice for himself but for others a light weight He should be pure of heart. He does not entangle himself in earthly affairs, but more so he does not even think of them.
Anonymous, Incomplete Work on Matthew, Homily 10 in Matthew 1-13, ed. Manlio Simonetti, Ancient Christian Commentary on Scripture 1A (Downers Grove, IL: InterVarsity Press, 2001), 95.
As I concluded our series, “Will You Be My Neighbor?”, this past weekend at Eastbrook, I took a practical look at how John 8:12 and Matthew 5:14 fit together in our faith and practice. In these two verse, a theme of light from God shining through Jesus and His people come together, yet in different directions:
“When Jesus spoke again to the people, he said, ‘I am the light of the world.’” (John 8:12)
“You are the light of the world.” (Matthew 5:14)
There is a lot in here, but as it was a family worship weekend for us, I tried to use more story-telling and practical application to our lives. Maybe that worked and maybe it didn’t. You can watch/listen and let me know.
At our Christmas Eve services at Eastbrook Church, we focused on Jesus as the light of the world. You can watch my message from the Christmas Eve service here. This begins a new series, “The Name Above All Names,” for us at Eastbrook on the titles of Jesus. I’m also including the text of that message below the video.
Christmas Eve 2018 – “Light of the World”
As we grow up, most of us learn the basics of life. One of those basics is that we have five senses: sight, hearing, smell, taste, and touch.
While there are other things we sense – pain, temperature, hunger – most of those are related to the classic five senses that we usually learn.
But there is a unique effect that sometimes occurs where the triggering of one sense leads to the involuntary triggering of another sense. One of the most well-known incidents of this was recorded in 1690 by the English philosopher John Locke who made a report about a blind man who said he experienced the color scarlet when he heard the sound of a trumpet.
That effect in which stimulation of one sense leads to automatic, involuntary experiences in a second sense is called synesthesia.
The story of Jesus’ birth is an experience of multi-sensory stimulation causing an experience like synesthesia. As the story goes, Mary and Joseph both have angelic appearances, during a vision at daytime for Mary and during a dream at night for Joseph.
Those angelic appearances overwhelm them and are enough to help them believe that God is doing something new: God is rescuing the world from the powers of evil and sin by coming in the midst of ordinary people like them in the flesh. And all through those angelic appearances burst sights, sounds, and feelings that overload the senses with God’s purposes:Read More »