This past weekend at Eastbrook, as we continued our series, “Will You Be My Neighbor?”, Dan Ryan helped us consider barriers we have to loving our neighbor. Touching upon the key aspects of what it means to be Modern, American, and Evangelical, Dan opened up some very helpful insights through story-telling and study of the parable of the Good Samaritan in Luke 10:25-37. exploration of what it means to take the great commandment literally.
As we continued our series, “Will You Be My Neighbor?”, at Eastbrook this past weekend, JC Heiden led us into an exploration of what it means to take the great commandment literally. Jesus once had a conversation:
25 On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”
26 “What is written in the Law?” he replied. “How do you read it?”
27 He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’”
28 “You have answered correctly,” Jesus replied. “Do this and you will live.”
29 But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”
You can watch JC’s message below, which I would highly recommend. You can follow the entire series at our web-site, through the Eastbrook app, or through our audio podcast. JC also shared some ideas about how we can practically step out to love our neighbor, which are originally from the Saturate web site, and I’ve included below the link to JC’s message.
This weekend at Eastbrook, we began a new 4-week series entitled “Will You Be My Neighbor?” This series is an extended reflection on how Jesus’ call to love God and love our neighbor works its way out into the ordinary context of our neighborhoods.
I began the series this weekend by looking at the call to love our neighbor through the lens of Jesus’ arrival as our neighbor and Messiah. This message was centered in John 1:14:
The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.
Of course, Eugene Peterson’s rendering of this text in The Message really drives the point home memorably:
The Word became flesh and blood,
and moved into the neighborhood.
We saw the glory with our own eyes,
the one-of-a-kind glory,
like Father, like Son,
Generous inside and out,
true from start to finish.
No one should seek their own good, but the good of others….I try to please everyone in every way. For I am not seeking my own good but the good of many, so that they may be saved. Follow my example, as I follow the example of Christ. (1 Corinthians 10:24, 33; 11:1)
The Apostle Paul’s theme in this section is the importance of thoughtfully seeking the good of others in our actions. We are not to selfishly pursue an individualistic good in what we do or how we live. This is Paul’s example, which he learned from Christ. The way of Jesus is the unselfish way.
Jesus’ Selfless Example
First, it is important to grasp Jesus’ selfless example. He endured the Cross for the joy set before Him, scorning its shame, and sat down at the right hand of God’s throne (Hebrews 12:2). He did this so that He could bring many people into the glorious family of God. Jesus’ aim was to lead many to Himself by laying down His life. He aimed for a greater, selfless goal and we, too, should live selflessly for the greater aim of God’s purposes in this world and our lives.
Letting Go of Individualistic Good
At times this means, secondarily, that we must forego some apparent ‘goods’ that come into conflict with the good of others. For the believers in Corinth this meant considering certain freedoms they enjoyed, such as the eating of meals, in light of how those freedoms would effect others and their life of faith. When we see that certain actions or ways of living that we enjoy are inhibiting others from experiencing God, then we must reconsider what we are doing or how we are living. With that consideration in view, we may even need to let go of those actions or ways of life either temporarily or permanently. This, of course, flies in the face of self-actualization or the pursuit of total freedom so strongly promoted in our world today. In God, our grace-given freedom is a liberation from sin into a new sort of life characterized by God’s truth and righteousness. That way in God does not release us from all the demands of others but intricately binds us together with others under God.
Should We Seek Ill for Ourselves?
Third, we must understand that seeking the good of others does not mean seeking ill for ourselves. Pursuing ill for ourselves is not helpful for anyone. Without a doubt we may face trials and endure hardship in life, but seeking the good of others must also include good for ourselves. Paul’s words here are aimed at a sort of godless selfishness which does not take into account the lives of others. He is not asking the Corinthians – or us – to set aside helpful self-awareness or self-care. It is important that we move beyond guilt-ridden lies from the evil one that say any thought of ourselves is selfish and not honoring to God. It is important to note that the interpersonal element of the ‘Great Commandment’ given by Jesus reads: “love your neighbor as yourself” (Mark 12:31).
The equation here means acknowledging what we would like to seek for ourselves, yet placing it on the table of consideration with the needs of others before God’s caring and purposeful eye. Ultimately, we must say with our Savior, “Lord, not my will, but Yours be done.” Then we move forward, like Jesus, for the joy set before us in obedience to God with appropriate love for others in the unselfish way.