The Messiah’s Mission – a new series at Eastbrook

This past Sunday at Eastbrook Church we begin a thirteen-week preaching series entitled “The Messiah’s Mission,” which continues our journey through the Gospel of Matthew, focusing on chapters 8-12. This is the fourth part of our longer series on Matthew, which includes “Family Tree,” “Power in Preparation,” and “Becoming Real.”

After the Sermon on the Mount Jesus begins in earnest His mission of reaching people far from God and displaying the kingdom of God. He does the work and then invites His followers into the work.

You can join in with the daily devotional for this series online, as a downloadable PDF, via the Eastbrook app, or through a limited-run of paper copies available at our in-person worship services or by reaching out to the Eastbrook Church office.

Join us each weekend of this series in-person or via Eastbrook at Home.

Here are the weekly topics for the series:

May 9 – “The Messiah Heals” – Matthew 8:1-17

May 16 – “The Messiah’s Call” – Matthew 8:18-22

May 23 – “The Messiah’s Authority” – Matthew 8:23-9:8

May 30 – “The Messiah’s Followers” – Matthew 9:9-17

June 6 – “The Messiah Delivers – Matthew 9:18-34

June 13 – “The Messiah Sends” – Matthew 9:35-10:25

June 20 – “The Messiah Sends, part 2” – Matthew 10:26-11:1

June 27 – “The Messiah and the Forerunner” – Matthew 11:2-19

July 4 – “The Messiah’s Challenge and Invitation” – The Messiah’s Challenge and Invitation

July 11 – “The Messiah and the Sabbath” – Matthew 12:1-21

July 18 – “The Messiah and Satan” – Matthew 12:22-37

July 25 – “The Messiah’s Sign” – Matthew 12:38-45

August 1 – “The Messiah’s Family” – Matthew 12:46-50

What is the Way to Real Life?: renunciation and realization with Jesus Christ

Celtic Cross

I call on you, my God, for you will answer me;
turn your ear to me and hear my prayer.
Show me the wonders of your great love,
you who save by your right hand
those who take refuge in you from their foes. (Psalm 17:6-7)

Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me. Whoever does not take up their cross and follow me is not worthy of me. Whoever finds their life will lose it, and whoever loses their life for my sake will find it. (Matthew 10:37-39)

To take refuge in God through Jesus Christ is to forsake all other “lives” so that we might truly live in Him. The things and people we associated with those other “lives” are radically revalued in light of absolute allegiance to Christ as well as the absolutely more true love found in God through Him.

We find that all other lives were not really life as be behold the glory of the Lord and step forward to follow Jesus. “The old has gone and the new has come” (2 Corinthians 5:17) “Now this is eternal life: that they may know you, the only true God, and Jesus Christ whom you have sent” (John 17:3).

In our daily lives, we begin the day—and continue through the day—with renunciation and realization. By faith we renounce our selves as king and realize that God is King. We renounce our will for the day—whether good or evil—and realize God’s will for the day, which is supreme. We renounce our approach to others—whether well-intentioned or wrong-intentioned—so that we might hear and follow (realize) God’s approach to others. We die to ourselves, our possessions, our relations, our dreams—whether we evaluate them as good or bad in light of God’s revealed truth—that we might live to God in Jesus Christ. We live toward His ideal life for our, our relationships, our possessions, our dreams, not our own.

First the cross, then the crown. First renunciation, then realization. This pattern defines our living minutes, hours, days, weeks, months, and years. Any other way is not the Jesus way and, therefore, is not life. But here, in this way of the Cross, we will find what Jesus promised: “I have come that they may have life, and have it to the full” (John 10:10).

What Is the Essential Virtue?: further insights about the easy yoke from Dallas Willard

Renovation of the HeartYesterday I shared an excerpt from Dallas Willard’s Renovation of the Heart about what Willard sees as the essence of discipleship in the easy yoke of Jesus referenced in Matthew 11:28-30. I wanted to share one additional thought from Willard on this, which flows directly from living as a disciple of Jesus within His easy yoke.

When we abandon outcomes to God, living in true soul rest in God through Jesus Christ, we live with honest assessment of our inability to live the “with-God” life on our own. As you would guess, to truly live the life with God calls us to life, not relying upon ourselves and our own strength, but upon God and His strength. This leads us to a fundamental posture of humility, which Willard describes further in what follows.

Humility is the framework within which all virtue lives. Angela of Foligno observe, ‘Our Lord did not say: Learn of Me to despise the world and live in poverty . . . but only this: Learn of Me for I am gentle and lowly of heart.’ And ‘One of the signs by which a man may know that he is in a state of grace is this—that he is never puffed up.’ Accordingly, we are to ‘clothe [ourselves] with humility,’ Peter said (1 Peter 5:5), which certainly means loss of self-sufficiency. ‘God gives grace to the humble,’ he continues. ‘Humble yourselves, therefore, under the mighty hand of God, that He may exalt you at the proper time, casting all your anxiety upon Him, because He cares for you’ (verses 5-70. Humility is a great secret of rest of soul because it dose not presume to secure outcomes.

Here is a simple fact: We live in a world where, by God’s appointment, ‘the race is not to the swift, and the battle is not to the warriors, and neither is bread to the wise, nor wealth to the discerning, nor favor to men of ability; for time and chance overtake them all’ (Ecclesiastes 9:11). The Lord ‘does not delight in the strength of the horse; He does not take pleasure in the legs of a man’ (Psalm 147:10). He has a plan for our life that goes far beyond anything we can work out and secure by means of strong horses and good legs.

We simply have to rest in his life as he gives it to us. Knowledge, from Christ, that he is good and great enables us to cast outcomes on him. We find this knowledge in the yoke of Christ. Resting in God, we can be free from all anxiety, which means deep soul rest. Whatever our circumstance, taught by Christ we are enabled to ‘rest [be still] in the Lord and wait patiently [or longingly] for Him’ (Psalm 37:7). We don’t fret or get angry because others seem to be doing better than we are, even though they are less deserving than we.

[From Dallas Willard, Renovation of the Heart: Putting on the Character of Christ(Colorado Springs, CO: NavPress, 2002), 209-210.]

For more on the topic of humility, you may enjoy reading my ten reflections on Andrew Murray’s short but powerful book Humility, which begins here.

What Does It Look Like to Rest in God?: insights about the easy yoke from Dallas Willard

Renovation of the HeartOne of the most striking aspects of the writing and teaching of Dallas Willard is his ability to open up with fresh perspective what it means to be a disciple of Jesus. One of Willard’s most powerful contributions to disciple is found in his explanation of Jesus’ well-known invitation:

Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light. (Matthew 11:28-30)

Willard refers to our discipleship response to this invitation as living in “the secret of the easy yoke” in his book The Spirit of the Disciplines. As I am currently re-reading Renovation of the Heart, I came across this basic description of what Willard sees as the essence of discipleship in the easy yoke of Jesus. I hope it speaks to you as much as it did to me.

Jesus heard the soul’s cries from the wearied humanity he saw around him. He saw the soul’s desperate need in those who struggled with the overwhelming tasks of their life. Such weariness and endless labor was, to him, a sure sign of a sou not properly rooted in God—a soul, in effect, on its own. He saw the multitudes around him, and it tore his heart, for they were ‘distressed and downcast’ like ‘sheep without a shepherd’ (Matthew 9:36). And he invited such people to come and become his students (‘learn of me’) by yoking themselves to him—that is, letting him show them how he would pull their load. He is not ‘above’ this, as earthly ‘great ones’ are, for he is meek and lowly of heart (Matthew 11:28-30).

His own greatness of soul made meekness and lowliness the natural way for him to be (Philippians 2:3-11). Being in his yoke is not a matter of taking on additional labor to crush us all the more, but a matter of learning how to use his strength and ours together to bear our load  and his. We will find his yoke an easy one and his burden a light one because, in learning from him, we have found rest to our soul. What we have learned is, primarily, to rest our soul in God. Rest to our soul is rest in God. My soul is at peace only when it is with God, as a child with its mother.

What we most learn in his yoke, beyond acting with him, is to abandon outcomes to God, accepting that we do not have in ourselves—in our own ‘heart, soul, mind, and strength’—the wherewithal to make this come out right, whatever ‘this’ is. Even if we ‘suffer according to the will of God,’ we simple ‘entrust our souls to a faithful Creator in doing what is right’ (1 Peter 4:19). Now, this is a major part of that meekness and lowliness of heart that we also learn in his yoke. And what rest comes with it!

[From Dallas Willard, Renovation of the Heart: Putting on the Character of Christ (Colorado Springs, CO: NavPress, 2002), 209.]

Prince of Peace [Name Above All Names]

NAAN-Series-GFX_App-Wide.pngThis past weekend at Eastbrook Church we continued our series exploring the titles of Christ, “Name Above All Names,” with a look at Isaiah 9:6:

For to us a child is born,
to us a son is given,
and the government will be on his shoulders.
And he will be called
Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.

What does it mean that Jesus, as the Promised Messiah, is the Prince of Peace? This weekend we explored what that peace is and what that peace is not, as well as three specific ways in which Jesus brings the peace of God into our world and our lives.

You can view the message video and sermon outline below. You can follow the entire series at our web-site, through the Eastbrook app, or through our audio podcast.

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