The Weekend Wanderer: 12 November 2022

The Weekend Wanderer” is a weekly curated selection of news, news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like. Disclaimer: I do not necessarily agree with all the views expressed within these articles but have found them thought-provoking.


benediction election season“A Benediction for Election Season” – Kenneth Tanner in Sojourners: “May you remember that all politics and all platforms and all legalities and all borders and all leaders are temporary.

May you recall that political movements and boundaries and personalities and programs are here one day and gone the next. All of these are passing away.

May you resist the temptation to place ultimate trust in any person, policy, party, movement, or nation — even a beautiful idea that is embodied by a nation — because there is no nation with an eternal foundation.

May you know that your kingdom is not of this world but of the world that is coming to this world and that is not yet here.

May you in the same breath grasp that engagement with the things of this world — not escape from its harsher, darker realities — is the sacrificial pattern of Jesus Christ.

May you discover your role in the just and merciful governance of the world God made good and pursue that cosmos-converting vocation with love amid the world’s brokenness and grittiness…”


11-1-RichVillodas-750x490“Formation for a Newly Disrupted Generation” – Rich Villodas at Missio Alliance: “Nearly 80 years ago, a young, German pastor-theologian, writing from prison, asked a question the Church has returned to ask time and time again. It was at its core, christologically anchored. Dietrich Bonhoeffer asked, who is Christ for us today? ‘What is bothering me incessantly is the question what Christianity really is, or indeed who Christ really is, for us today,’ Bonhoeffer said. Some 80 years later, that question remains; but we also must ask a second deeply penetrating question—an important formational one—namely, what is the Church to be for Christ today? Before the Church can properly engage the world in mission, there must be a clear and comprehensive exploration of formation. The great need and opportunity before us is to reimagine a paradigm of discipleship that truly shapes people into the image of Jesus for the sake of the world. In the words of the late Robert Mulholland, the call is to be ‘in God for the world’ rather than ‘to be in the world for God.’ What is the Church to be for Christ today? Very simply, people formed into his image.”


131721“Christians Meeting in Nairobi Call for Climate Change Promises to be Fulfilled” – Ryan Truscott in Christianity Today: “Busiswa Dlamini is frustrated at the slow pace as her country confronts the effects of climate change. The Christian activist from Eswatini, the semi-arid southern African kingdom previously known as Swaziland, says as a young person, it is difficult to come up with solutions in the face of a system designed to continue the status quo. ‘Yes, we do come up with solutions, but where there are no policies, it’s very hard for us to implement the ideas and innovations that we have,’  she told CT. ‘There’s a gap in my country between what the youth are trying to do and what the government is doing.’ She and representatives from dozens of other Christian churches and church-related groups in Africa, the United States, and Europe gathered in Nairobi, Kenya, last month for a two-day convocation about climate and its impact on hunger. The meeting was organized by Bread for the World and hosted by the All Africa Conference of Churches (AACC), which represents half a million Christians. The convocation produced a statement ahead of the 27th annual Conference of the Parties to the United Nations Framework Convention on Climate Change (COP27), which began in Egypt on Sunday. The meeting led to the signing of a faith leaders’ statement—A Faithful Voice on Hunger and Climate Justice—that organizers call ‘bold and prophetic.'”


UAE monastery“Christian monastery possibly pre-dating Islam found in UAE” – Jon Gambrell in AP: “An ancient Christian monastery possibly dating as far back as the years before Islam spread across the Arabian Peninsula has been discovered on an island off the coast of the United Arab Emirates, officials announced Thursday. The monastery on Siniyah Island, part of the sand-dune sheikhdom of Umm al-Quwain, sheds new light on the history of early Christianity along the shores of the Persian Gulf. It marks the second such monastery found in the Emirates, dating back as many as 1,400 years — long before its desert expanses gave birth to a thriving oil industry that led to a unified nation home to the high-rise towers of Abu Dhabi and Dubai. The two monasteries became lost to history in the sands of time as scholars believe Christians slowly converted to Islam as that faith grew more prevalent in the region. Today, Christians remain a minority across the wider Middle East, though Pope Francis was arriving in nearby Bahrain on Thursday to promote interfaith dialogue with Muslim leaders. For Timothy Power, an associate professor of archaeology at the United Arab Emirates University who helped investigate the newly discovered monastery, the UAE today is a ‘melting pot of nations.'”


Millner - Mary“A Womb More Spacious Than Stars” – Matthew Milliner interviewed at the Yale Center for Faith & Culture: “‘Don’t dare think that somehow your conversation with Mary and your interest in her is in competition with your relationship with Christ. … You are flirting with heresy if you do not have a doctrine of Mary as mother of God.’ —Matthew Milliner. What is the role of the Virgin Mary in Christian spiritual formation? Art historian Matthew Milliner (Wheaton College) joins Evan Rosa for a conversation about beauty of Mary in Christian spirituality—particularly for Protestants, for whom the abuses of the past have alienated them from a core component of creedal Christianity, Mary as ‘Theotokos,’ the Mother of God. They discuss the history of iconoclasm against Mary, the struggle of contemporary Christianity with art and aesthetics, unpacking the ‘Woman Clothed with the Sun’ from Revelation 12, the feminist objection to Mary, and how the Virgin Mary upends an ancient pagan goddess culture invented to maintain patriarchy. They close with an appreciation of Mother Maria Skobtsova, who’s life and witness in the Ravensbruck death camp during the Holocaust exemplifies how the example and presence of Mary Theotokos today might inform the pursuit of a life worth living.”


_127413121_weic2218c.jpg“James Webb telescope’s ghostly ‘Pillars of Creation'” – Jonathan Amos at the BBC: “Why satisfy yourself with one course when you can have a double helping? The US space agency Nasa has issued a second image of the famous ‘Pillars of Creation’ taken by the new super space telescope, James Webb. This week we get a rendering of the active star-forming region as seen by Webb’s Mid-Infrared Instrument (MIRI). Last week, it was the observatory’s Near-Infrared Camera (NIRCam) that was highlighting this remarkable location some 6,500 light-years from Earth. The pillars lie at the heart of what astronomers refer to as Messier 16 (M16), or the Eagle Nebula. They are the subject of intense study. Every great telescope is pointed in their direction to try to understand the physics and the chemistry in play as new stars are birthed in great clouds of gas and dust.”


Music: Rachel Wilhelm, “Daniel’s Song,” from Mystery Canticles (EP)

The Weekend Wanderer: 1 October 2022

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like. Disclaimer: I do not necessarily agree with all the views expressed within these articles but have found them thought-provoking.


18warren-image-superJumbo“Our Memory Is Flawed. Luckily, God’s Isn’t.” – Tish Harrison Warren in The New York Times: “In August, my sister and I took my mom on a trip to Galveston Island on the Texas Gulf Coast. It’s a special place to my mom. She and my late father went there for their honeymoon over five decades ago, and she’s been back many times since. There’s a particular restaurant where she likes to get shrimp bisque. She likes the cheery sea wall and the chocolate shop downtown. But mostly she wants to watch the waves and the children playing along the shore. It was a good trip, but Mom will probably not remember any of it. Even now, just a few weeks later, she may have already forgotten that it happened. Mom is in the middle stages of Alzheimer’s disease. She knows who we are and remembers everyone’s names. She can tell you who her third-grade teacher was, but not what happened a week ago or a month ago or 10 minutes ago. For me, being with her is like looking through a camera coming in and out of focus. At times, things blur, go soft and fuzzy. She’s quiet and distant and seems to fade. And then, boom, a moment later, she seems like the mother I once knew. Laughing, opinionated, witty. She was an incredibly competent, accomplished and driven woman. She started a small business and became mayor of her little town, and I wonder in the months and years to come what she will continue to remember about her life, about who she used to be.”


Brother Andrew“Died: Brother Andrew, Who Smuggled Bibles into Communist Countries” – Daniel Silliman in Christianity Today: “Anne van der Bijl, a Dutch evangelical known to Christians worldwide as Brother Andrew, the man who smuggled Bibles into closed Communist countries, has died at the age of 94. Van der Bijl became famous as ‘God’s smuggler’ when the first-person account of his missionary adventures—slipping past border guards with Bibles hidden in his blue Volkswagen Beetle—was published in 1967. God’s Smuggler was written with evangelical journalists John and Elizabeth Sherrill and published under his code name ‘Brother Andrew.’ It sold more than 10 million copies and was translated into 35 languages. The book inspired numerous other missionary smugglers, provided funding to van der Bilj’s ministry Open Doors, and drew evangelical attention to the plight of believers in countries where Christian belief and practice were illegal. Van der Bijl protested that people missed the point, however, when they held him up as heroic and extraordinary. ‘I am not an evangelical stuntman,” he said. “I am just an ordinary guy. What I did, anyone can do.'” You may also want to visit Open Doors’ website remembering Brother Andrew’s legacy here.


MIA“How M.I.A. Found Jesus” – Tyler Huckabee at Relevant: “‘It’s an interesting time for a Brown person to turn up in America and say, “Look, there’s truth in Christianity.”‘ Mathangi ‘Maya’ Arulpragasam isn’t giving an understatement. The hip-hop icon known as M.I.A.’s reflections are unspooling at a pace you might call slow and steady. She chooses her language carefully, owning her own discomfort a number of times. While she’s known for her high tempo, energetic delivery as M.I.A., in conversation she’s precise, open, vulnerable and a little cautious. There are moments when she takes so long in choosing the right word that I almost wonder if our connection got lost. But her carefulness is understandable. She’s still a little new at being a Christian, and she hasn’t talked about it on the record very much. Until now. ‘When I’m confused about it, I’ll share my confusion,’ she says. ‘But if I’m clear about it, and you catch me on a clear day, then I will be more clear. And right now I think the only clear thing I can say is that even when I had no belief in Jesus Christ and Christianity, and even when I was 100 percent comfortable in Hinduism, it was a Christian God that turned up to save me,’ she says. “And I think there is truth in that.'”


Young Google Workers

“In ‘Work Pray Code,’ author Carolyn Chen reflects on what happens when we worship work” – Stefano Kotsonis and Meghna Chakrabarti from On Point at WBUR: “Sociologist Carolyn Chen studied Silicon Valley and discovered that tech firm culture had become a kind of religion. ‘The workplace was the last meaningful institution standing,’ she says. ‘It was an institution that offered the best means for meaning, identity, belonging and purpose.’ In return for their workers’ devotion, companies take care of their every need. ‘It’s very easy to drink the Kool-Aid, as it were,’ Jessica Dai says. ‘It’s very easy to be sucked into, Oh, just do all of the things that have been planned out for you.’ Today, On Point: What happens when work is like a religion, and the workplace the only community? ‘The flip side of that is public brokenness, where you have people withdrawing from the political system, disengagement from the public. That is a public problem,’ Chen adds.”


word-image-1“The Mega Church Born Again” – Matthew Milliner in Mere Orthodoxy: “I arrived in the Thessaloniki airport and passed by the customs office, its door casually propped open, and saw everything I had come to Greece to avoid: a framed reproduction of Warner Sallman’s blonde-haired, blue-eyed American Jesus, testimony to the global reach of that thing we call evangelicalism. I had come to escape all that, to experience the power of ancient icons, and the cheap reproduction in the airport portrait told me that if that was my objective, I had better move fast. So I attacked the storied city of Thessaloniki with my feet. I was less an evangelical now than I was a jet-setting grad student with a modest research budget, and I was on a mission. Just outside the hotel where I stashed my bag was an ancient Roman agora. I was not interested in the Romans, however, but in those they killed. A block north I visited the spacious basilica of the early Christian martyr St. Demetrios, a son of senatorial privilege whose Christian faith, legend tells us, earned him a spear in the gut. I had been in many an American megachurch, and the basilica of St. Demetrios was the early Christian equivalent, accommodating the influx that came with an increasingly fashionable faith. The five-aisles of the church mirrored the five-aisled modern highways that accommodate traffic congestion today.”


johnnycashembed2“An Interview with Johnny Cash” – In Plough Ken Myers of Mars Hill Audio shares an interview from 1972, in which Johnny Cash talks about faith and music – and then breaks into song: “Pioneering interviewer Ken Myers, whose Mars Hill Audio Journal was being circulated on audiotape long before the concept of the podcast was a glimmer in anyone’s eye, recently offered us at The PloughCast the opportunity to share with our listeners an extraordinary piece of history: his very first interview, which he did backstage at a concert near the University of Maryland, where he was still going, in 1972. Ladies and gentlemen, this is Ken Myers, interviewing Johnny Cash. ‘Johnny Cash: I’ve been through a lot in my time, and I always knew that God was saving me for something special. I believe we’re doing that work right now.  Ken Myers: In the fall of 1972, not long after Cash kicked his nearly fatal amphetamine habit and his career rebounded as yet another generation took a liking to his music, I had an opportunity to interview Johnny Cash. It was the very first interview I ever did. I was nineteen, and I just started a Christian radio program on the campus station. I thought it would give the show a boost to feature interviews with some celebrities, and Cash, who had sung gospel music all of his life, had recently been collaborating with Billy Graham and with Campus Crusade for Christ. He and June Carter Cash were performing not far from where I went to school.'”


Music: Johnny Cash, “Amazing Grace

The Weekend Wanderer: 24 September 2022

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like. Disclaimer: I do not necessarily agree with all the views expressed within these articles but have found them thought-provoking.


c3a88de3-3f75-48c8-a590-f64d16f580bd_696x357“Intermission: Last Post for Christian England” – Paul Kingsnorth at The Abbey of Misrule: “I spent much of the day, along with several hundred million other people around the world, watching the funeral of the late Queen Elizabeth on TV. It was full of remarkable, beautifully choreographed and often moving moments, as you would expect of an event which has been prepared for since the 1960s. A lot of things don’t work very well in Britain anymore, but this kind of pageantry is something we can still do well. We will not see its like again, I don’t think. I say ‘pageantry’, but this is a dismissive word. What happened today was a rolling, dense mat of symbolism, replete with historical meaning, anchored in a very particular nation and time period. What did it symbolise? Above all, I think, it symbolised something that our culture has long stopped believing in, and as such can’t really process effectively, or even perhaps quite comprehend. This was brought home to me by one particular moment in the ceremony.”


Taylor - Silence“In Praise of Silence” – W. David O. Taylor at his blog: “I’m excited to be speaking at the Liturgy Collective conference in Nashville on October 13-14. It’ll be a wonderful opportunity to connect with other musicians, pastors, and liturgists. This year, the theme of the conference is ‘rest,’ which I think is perennially needed, but even more so these days. The topic of my two talks will be on the nature of Silence in Worship, and my basic argument is that we need far more of it than we usually presume. Silence is fundamental to faithful prayer, I suggest, because prayer begins with the act of listening, not talking. God gets the first word—not the pastor, not the musician, not any of us. Silence also is fundamental to faithful singing because in silence, we attune our ears to ‘the chief Conductor of our hymns,’ as John Calvin once put it. We do so in order to be reminded that we were not the first to arrive on the liturgical scene. In humility, we listen first—then we sing. Silence is likewise fundamental to faithful preaching because the preacher must make time for the people of God to inwardly digest the word of God so that it has a fighting chance to take root in our hearts and bear good fruit in our lives.”


HTB“Wanted: Creation Care Coordinator for Major British Evangelical Church” – Ken Chitwood in Christianity Today: “The job ad was a little different than the ones normally posted by London’s largest churches. It wasn’t for a pastor, priest, choir director, or organist. Instead, the large evangelical Anglican congregation wanted an environmental project manager. Holy Trinity Brompton (HTB), perhaps best known as the birthplace of the evangelistic Alpha course, has advertised a position for someone who will help ‘oversee the strategy, planning and execution of HTB’s approach to Creation Care.’ The individual will work closely with other lead team members to put an ‘environmental response at the heart of church life.’ Jobs like this at places like HTB are notable, said Jo Chamberlain, national environment policy officer for the Church of England. Such roles, she said, signal a sea change. Evangelical churches in the UK—and perhaps elsewhere—are embracing the critical importance of creation care and environmental stewardship at the congregational level.”


Charles Spurgeon“The Secret to Spurgeon’s Success” – Stephen Story at The Gospel Coalition: “Everyone is a theologian, R. C. Sproul rightly observed. Anyone with ideas or beliefs about God is doing theology. It may be poorly considered, but it’s theology nonetheless. By the same token, it might be said that everyone has an ecclesiology, a doctrine of the church. We all have beliefs or assumptions about what the church is, why it exists, and how it ought to function. Rarely do we pause, though, to think deeply about these things. Even among pastors, the incessant demands of ministry often pull us toward fixing urgent problems while neglecting larger questions. What does healthy pastoral ministry look like? What matters most in the life of my church? Am I shepherding God’s flock in a way that pleases him? In Spurgeon the Pastor: Recovering a Biblical and Theological Vision for Ministry, Geoffrey Chang shows why the 19th-century Baptist expositor should be regarded as more than ‘the Prince of Preachers’—he should be studied as an example of a faithful pastor. Chang—assistant professor of church history and historical theology and curator of the Spurgeon Library at Midwestern Baptist Theological Seminary—contends there’s “no better model of faithful pastoral ministry and commitment to the local church” than Spurgeon (2).”


Wirzba - This Sacred Life“What in the World is the World?: A review of This Sacred Life: Humanity’s Place in a Wounded World” – Doug Sikkema in Front Porch Review: “In The Myths We Live By, the late Mary Midgley explores how we humans are deeply storied creatures. Myths—the grand narratives that give shape and meaning to our lives—tether us to each other, to time, to place. They tell us who we are, where we came from, how we might live and, possibly, why we are even here at all. One might think myths belong to that benighted classical world of pagan ritual or even that Dark Age of Christendom teeming with its irrational superstitions, but that’s only because, Midgley would argue, we’ve been held captive by another, more potent, set of stories….What is one to do? Perhaps one thing is that we can live by a better myth. Or perhaps recover such a story that’s been ignored and largely forgotten. This is what Norman Wirzba sets out to do in This Sacred Life: Humanity’s Place in a Wounded World. For Wirzba, a possible antidote for our dis-ease in the Anthropocene is to recover some of the essential pieces of the narrative, the lived mythology, of Christianity.”


005“London Goddess Purée: Is the celebration of ancient goddesses female empowerment or rank patriarchy?” – Matthew J. Milliner in Comment: “The British Museum has good reason to put together the exhibition Feminine Power. After all, when girls are actually being advised, with the full endorsement of the psychological and medical establishments, to surgically remove their breasts in an attempt to become male, misogyny has reached a new apogee. (See, for just one example, the harrowing interview recorded here.) Accordingly, any museum’s effort to signal the importance of being female should be welcomed. Clipboard-bearing curators at this show collect viewer responses and display them on a large screen. One of them boldly proclaims, ‘Woman, an adult human female,’ surely indicating this visitor knows that very definition is under baffling new attack. Even so, the subtitle of this particular show at the British Museum suggests problems: Feminine Power: The Divine to the Demonic. The images here gathered span epoch and geography, their only commonality being ‘profound influence on human lives, both past and present.’ Which is to say, every global goddess within reach has been thrown into the curatorial blender for this exhibition, and—not unlike the $25 smoothie I recently saw advertised and sampled in Los Angeles—the results are less than invigorating. And that may be part of the point.”


Music: The Porter’s Gate ft. Liz Vice, “Brother Sun (Giving Glory),” from Climate Vigil Songs

The Weekend Wanderer: 16 October 2021

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like. Disclaimer: I do not necessarily agree with all the views expressed within the articles linked from this page, but I have read them myself in order to make me think more deeply.


6531“India’s Christians living in fear as claims of ‘forced conversions’ swirl” – Hannah Ellis-Petersen in The Guardian: “It was a stifling July afternoon when the crowd moved into the small district of Lakholi, in the Indian state of Chhattisgarh, and gathered outside the house of Tamesh War Sahu. Sahu, a 55-year-old volunteer with the Home Guard who had begun following Christianity more than five years previously, had never before had issues with his neighbours. But now, more than 100 people had descended from surrounding villages and were shouting Hindu nationalist slogans outside his front door. Sahu’s son Moses, who had come out to investigate the noise, was beaten by the mob, who then charged inside. As the men entered the house, they shouted death threats at Sahu’s wife and began tearing posters bearing Bible quotes down from the walls. Bibles were seized from the shelves and brought outside where they were set alight, doused in water and the ashes thrown in the gutter. ‘We will teach you a lesson,’ some people were heard to shout. ‘This is what you get for forcing people into Christianity.’ Sahu’s family was not the only one attacked that day. Four other local Christian households were also targeted by mobs, led by the Hindu nationalist vigilante group Bajrang Dal, known for their aggressive and hardline approach to ‘defending’ Hinduism. ‘We had never had any issue before but now our local community has turned against us,’ said Sahu.”


webRNS-Refugees-Afghanistan1-100821-768x512“How one Chicago church is stepping up to help Afghan evacuees” – Emily McFarlan Miller at Religion News Today: “When Afghanistan’s capital, Kabul, fell to the Taliban in August, it didn’t take long for the ripple effects to be felt halfway around the globe in Amy Treier’s home in the Chicago suburbs. By mid-August, the local office of evangelical aid group World Relief was so overwhelmed by contributions to help Afghans arriving in the Chicago area it didn’t have the capacity to store them. Neither did Immanuel Presbyterian Church in Warrenville, Illinois, which Treier and her family attend. So Treier, a professor of political science at nearby evangelical Wheaton College, and others at Immanuel stepped up to sort and hold onto the donations until Afghans who need them arrive. Within weeks, her guest room had become a storage room. By late September, her living and dining room were starting to look more like storage as well. The donations in Treier’s home will be packaged into three welcome kits for evacuees who are being resettled by World Relief, one of nine agencies that contracts with the United States government to work with refugees in the U.S.”


First Nations art“G.K. Chesterton and the Art of the First Nations” – Matthew J. Milliner in The Hedgehog Review: “A century ago this year the British journalist G.K. Chesterton (1874-1936) first visited North America, where he was received like a celebrity. He lectured to packed venues in the major cities of the East Coast, Canada, the Midwest, Oklahoma, and Tennessee. Along the way he critiqued H.G. Wells’s naively optimistic view of progress as expressed in his Outline of History, which had been published the previous year in 1920. Wells saw humanity advancing beyond primitive cavemen toward a universal brotherhood (the ‘nascent Federal world State’) that surpassed traditional religion. Wells sought ‘religious emotion—stripped of corruptions and freed from its last priestly entanglements.’ Chesterton saw in such utopianism a ‘dangerously optimist’ view of history, which he believed remains ‘the first cry of Imperialism.’ So-called cavemen, for Chesterton, were not a waystation en route to modernity but were themselves a wonder, as evidenced by the inexplicable creative activity of rock art. These paintings didn’t need to be ‘explained’ with reductive theories (as they were in Chesterton’s day or ours); instead they testified to the inexplicable mystery of human consciousness itself. A century later, Chesterton’s vogue has been somewhat refreshed through the admiration of the philosopher Slavoj Žižek, but it would be hard to imagine his being received like a celebrity today by anyone but select admiring Catholics.”


https---bucketeer-e05bbc84-baa3-437e-9518-adb32be77984.s3.amazonaws.com-public-images-28d601cb-fec6-443e-b81d-2a7be461548b_1024x683“It’s Time for a Better and Smarter Alliance Against Porn” – David French in The Dispatch: “Last month I read a story that gave me a surge of cultural hope. No, strike that. It gave me another surge of cultural hope. And it made me ask a key question that afflicts more homes and more hearts than virtually any political issue that dominates the news. Is America ready for a culture change on pornography?  And that leads to a second question. Is America ready for a new alliance between feminists and Evangelicals, between left and right, to achieve that change?  The story that gave me hope came last month from New York Times columnist Michelle Goldberg….Goldberg’s piece comes on the heels of a series of shattering reports that have exposed grotesque practices in the porn industry and grotesque recklessness from porn outlets.”


2021-CW-First-Baptist-Church-1-1-1536x864“Remnant of one of the oldest Black churches in US is unveiled in Virginia” – Adelle M. Banks in Religion News Service: “Archaeologists believe they have discovered the foundation of the original building of the First Baptist Church in Williamsburg, Virginia, one of the nation’s oldest Black churches. The announcement, shared first with descendants of First Baptist Church members, was officially made on Thursday (Oct. 7) by Colonial Williamsburg Foundation, which runs the well-known outdoor living museum and historic district in Williamsburg. ‘The early history of our congregation, beginning with enslaved and free Blacks gathering outdoors in secret in 1776, has always been a part of who we are as a community,’ said the Rev. Reginald F. Davis, pastor of First Baptist Church, in a statement.”


social media“10 Beatitudes for the Use of Social Media” – W. David O. Taylor at Churches for the Sake of Others website: “In October 2020, less than a month away from the polarizing presidential election that haunts us still, Bishop Todd wrote me to see if I might craft a policy to offer guidance to pastors, ministry leaders and lay people around the ‘good’ use of social media. He had witnessed enough petty, cantankerous, inflammatory and divisive rhetoric across our respective communities—around topics like Christian nationalism, Critical Race Theory, Covid-19 protocols and school board policies—to feel the need to point us in a better direction. After a few initial attempts, however, I found myself giving up on the task. On the one hand, I struggled to find the right language, both surgical and sensitive, to address every possible concern and every possible context in a way that might be felt faithful for any given person’s or congregation’s ‘right’ use of social media. On the other hand, I couldn’t quite see how a policy qua policy would do much good to dissuade someone from doing whatever they pleased on Facebook, Twitter, Instagram and the rest. Letting it sit for a few weeks, I suddenly (perhaps Spirit-edly!) landed on what seemed to be a much better approach: a series of beatitudes.”


Black_hole“Wrinkles in Spacetime: The Warped Astrophysics of Interstellar – Adam Rogers in Wired: “Kip Thorne looks into the black hole he helped create and thinks, ‘Why, of course. That’s what it would do.’ This particular black hole is a simulation of unprecedented accuracy. It appears to spin at nearly the speed of light, dragging bits of the universe along with it. (That’s gravity for you; relativity is superweird.) In theory it was once a star, but instead of fading or exploding, it collapsed like a failed soufflé into a tiny point of inescapable singularity. A glowing ring orbiting the spheroidal maelstrom seems to curve over the top and below the bottom simultaneously.”


Music: Hans Zimmer, “Day One,” from Interstellar: Original Motion Picture Soundtrack.

The Weekend Wanderer: 20 July 2019

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like.

5779.thumb“Richard Rohr: A Field Guide” – When you’re a pastor you encounter trends within people’s spiritual conversations that make you wonder what is going on. When an author is referenced often in conversation, you have to pay attention. A number of years ago, authors like Rob Bell or Donald Miller were some of those sort of authors. These days, I can barely take ten steps without someone mentioning Richard Rohr. Love him or hate him, you have to reckon with Richard Rohr in discussions of faith. About two months ago, I was thinking of writing an engagement with Rohr, but didn’t get to it. Just in time, Matthew Milliner steps up to provide this helpful “field guide” to Rohr.

 

Screen Shot 2019-07-15 at 10.41.30 AM“In Brooklyn, ‘tradpunk’ Christianity meets millennial counterculture” – I didn’t see this one coming. Tara Isabella Burton writes about “a goth garden party in Brooklyn, New York’s historic Green-Wood Cemetery with a few people I’d met on the fringe corners of what the internet.” She reflects on millennial faith, her specific Anglo-Catholic tradition, and the countercultural nature of Christianity. “At its core, Christianity is a faith of resistance, of questioning dormant assumptions, of breaking apart easy cycles of power and consumption. It’s been a faith of strangeness: and of strangers in a strange land. For me, at least, the addition of incense, or the old Rite 1 Liturgy, helps to highlight that strangeness. Keeping theology Weird is key to keeping it alive.”

 

<> on September 27, 2017 in Washington, DC.“House chaplain prays to cast ‘spirits of darkness’ from Congress” – “House Chaplain Pat Conroy’s opening prayer: ‘This has been a difficult and contentious week in which darker spirits seem to have been at play in the people’s house. In Your most holy name, I now cast out all spirits of darkness from this chamber, spirits not from You.'”

 

gettyimages-613689090_wide-f793694fd7703b4ad760ad27c9ef4406d30abdee-s1400-c85“Democrats Have The Religious Left. Can They Win The Religious Middle?” – Via NPR: “Democrats this year are making a more determined effort to reach voters whose political preferences are driven in part by their religious faith. Two presidential candidates — Sen. Cory Booker and Mayor Pete Buttigieg — are recruiting faith advisers to help in their campaigns, and the Democratic National Committee has hired a new ‘faith engagement’ director, the Rev. Derrick Harkins….The new efforts have Democrats hopeful they can mobilize a religious left to counter the religious right, long a bedrock Republican constituency. Less clear is whether the outreach will resonate with those voters who make up the religious middle.”

 

91429“Pompeo: Why We’re Hosting the World’s Biggest Event on Religious Persecution” – From Christianity Today: “This week, the US State Department invited more than 100 countries to come to DC and discuss how to stop the dramatic decline of religious freedom worldwide. CT’s global director, Jeremy Weber, interviewed Secretary of State Mike Pompeo on what has changed between last year’s first-ever ministerial on international religious freedom (IRF) and this week’s second, bigger event.”

 

Iraq ISIL“‘The situation is very vulnerable’: Iran-backed militias ethnically cleansing northern Iraq” – Given the discussion in the previous article, it is very pertinent to pay attention to what is happening in the Middle East in recent years. “The official story is that northern Iraq is at peace. The Islamic State of Iraq and the Levant (Isil) has largely been defeated; the Iraqi Army and its allies are in charge. But for Christians, the persecution continues. Those who can are getting out. Those who stay are preparing themselves for more violence.”

 

Michigan Central“Michigan Central and the rebirth of Detroit” – My wife, Kelly, is from Detroit, so we always keep our eyes and ears open to the challenges and hopes of Motor City. The BBC offered an insightful look through the lens of the Michigan Central Railway Station. “Michigan Central was once one of the grandest railway stations in the United States – the gateway to a fabulously wealthy city, dominated by the auto industry….But Detroit’s days of lavish prosperity are long gone. The station has been closed and abandoned for more than 30 years. Its tower, like the keep of a derelict fortress, is a poignant symbol of a once-great city’s decline. Now Michigan Central is being given a new life by the industry that created Detroit’s wealth.”

 

A visitor looks at the view of Fountains Abbey near Ripon, northern England“H. S. Cross’s Absorbing World” – John Wilson’s review of H. S. Cross‘ latest book, Grievous, makes me want to run out and read this book. As Wilson mentions in his review, many of his readers may not be familiar with Cross, myself included, but his are enough to pique my interest toward wading into this long work, as well as Cross’ previous novel, Wilberforce. If you’ve read either, let me know what you think.

 

giant jellyfish“Giant jellyfish the size of a human spotted by divers off English coast” – Sometimes truth is stranger than fiction and the seemingly infinite wonders of the created world are stunning. “A giant jellyfish the size of a human has stunned a diver off the south-western coast of England. The incredible creature — a barrel jellyfish — was spotted near Falmouth by broadcaster and biologist Lizzie Daly, who described the encounter as ‘breathtaking.'” Keep your eyes open the next time you go swimming.

 

paul-simon-and-son“Paul Simon: Fathers, Sons, Troubled Water” – Paul Simon’s album Graceland usually makes an appearance during our family roadtrips.  The range of musicianship and the strong song-writing still captures my attention. I read this article by Daniel Drake in The New York Review of Books awhile back but forgot about it until finding it in my electronic “To Read” pile the other day. He writes: “A consummate adult rather than a perpetual teenager, he sang about the compromises of apartment living, the journey through sobriety, divorce, breakdowns, second marriages, second divorces, fatherhood, depression, baseball. At their best, his songs have an erudite lyrical grace that had developed from a tendency to pretension in his early folk records and would shade in his later albums into mystic mumbo-jumbo.”

Music: It seems like it would be a shame not to share some Paul Simon. Here’s “Diamonds on the Soles of His Shoes,” from Graceland: The African Concert, featuring Ladysmith Black Mambazo.

[I do not necessarily agree with all the views expressed within the articles linked from this page, but I have read them myself in order to make me think more deeply.]