The Weekend Wanderer: 5 February 2022

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like. Disclaimer: I do not necessarily agree with all the views expressed within the articles


Mission Nexus - Black Missionary Heroes“Black History Month Devotional Series: Black Missionary Heroes – Past and Present – Missio Nexus: “In celebration of Black History Month this devotional plan gives insight into the contributions made by African Americans Missionaries throughout history leading to present day. These unsung heroes of faith have discipled nations, planted churches, and preached the gospel under the most adverse conditions. Read their stories and the passages of scripture that highlight their faith and commitment in creating gospel movements within neighborhoods and nations. These profiles and devotionals are provided by Ambassadors Fellowship Inc. and the National African American Missions Council.”


00Syria-Christians-02-superJumbo“‘Now There Is No One’: The Lament of One of the Last Christians in a Syrian City” – Hwaida Saad, Asmaa al-Omar and Ben Hubbard in The New York Times: “On Christmas Day, Michel Butros al-Jisri, one of the last Christians in the Syrian city of Idlib, didn’t attend services, because the Islamist rebels who control the area had long since locked up the church. Nor did he gather with friends and relatives to celebrate around a tree because nearly all of his fellow Christians have either died or fled during Syria’s 10-year civil war. Instead, Mr. al-Jisri said, he went to the city’s Christian cemetery, which no one uses anymore, to sit among the graves of his forebears and mark the day quietly, by himself. ‘Who am I going to celebrate the holiday with? The walls?’ he asked. ‘I don’t want to celebrate if I am alone.’ Mr. al-Jisri, who is 90, stooped and almost deaf but still fairly robust, is a living relic of one of the many formerly vibrant Christian communities in the Middle East that appear headed for extinction. Communities across the Middle East and North Africa — some of which trace their roots to Christianity’s early days — have been struggling for decades with wars, poverty and persecution. A British government report in 2019 found that Christians in the Middle East and North Africa had fallen to less than 4 percent of the population from more than 20 percent a century ago.”


henry-nouwen“Attentiveness, Prayer, and Solitude in Community: What are the spiritual practices that keep a community and its members alive?” – Henri J. M. Nouwen in Plough: “How do we put into place the disciplines that are required to turn hearts of stone into hearts of flesh, whether for individuals or communities? The core word is attentiveness. Be attentive, be alert, be awake. Be ready. Listen. The discipline is to be attentive to where conversion is needed. It’s not just an outer call; it comes from within. How can we stay in touch with the longing, with the desire for conversion? A lot of people I know have no desire to be converted whatsoever. The fact that you want to be converted is in itself a sign that there is something you long for that you know you are missing. And if you really do live the tension, you are living in a state of longing. If you don’t have any tension, if you don’t have any longing, you become like many people who finally end up flat and bored. Routine is all there is. Nothing excites me. Nothing really gives me life. And a lot of people live like that. So be attentive. Attentiveness is the inner goal of conversion. It has to do with attentiveness to the voice of God in your life of prayer.”


Van Gogh - The Sower“Van Gogh’s God” – Peter J. Leithart in First Things: “As I wound my way through the immersive Beyond Van Gogh exhibit at the Birmingham Jefferson County Civic Center a few days after Christmas, a question kept nagging. What did Vincent see when he gazed at the world? What experiences or ideas lurk behind his swirling skies, his screaming colors, his darkly outlined but often featureless human figures? At times, I thought I caught hints of terror in the desperation of his empty Night Café (1888) and the nightmarish flickering of trees. Vincent was institutionalized more than once. Are his paintings projections of inner turbulence?  Not according to the painter. In letters, Van Gogh claimed he tried to capture the incandescent beauty of nature, radiant with a glory beyond nature. But even a modestly theological description of Van Gogh’s work will provoke protests. After theological training and a stint ministering among the poor, Vincent turned from the Dutch Calvinism of his parents. He abandoned the church after his pastoral call wasn’t renewed, scorned the religious art of his contemporaries, and almost never painted biblical scenes.”


127563“Miracles Don’t Violate the Laws of Nature” – Craig Keener in Christianity Today: “Why do many people embrace a worldview that won’t even consider evidence for miracles? Sometimes they assume that science opposes miracles, but that assumption goes back not to scientific inquiry itself but to an 18th-century philosopher. Knowingly or unknowingly, many people have followed the thesis of Scottish skeptic David Hume (1711–1776). Hume was probably the most prominent philosopher of his generation, and surely the most influential from his time on subsequent generations. He wrote on a wide variety of topics, sometimes very insightfully but sometimes (as with his ethnocentric approach to history) in ways that would not be accepted today. Hume’s intellectual stature, earned from other works, eventually lent credibility to his 1748 essay on miracles. In this essay, Hume dismisses the credibility of miracle claims, appealing to ‘natural law’ and uniform human experience. Although an appeal to natural law might sound scientific, Hume was not a scientist; in fact, some of his views on causation would make scientific inquiry impossible. Hume’s essay on miracles also contradicts his own approach to discovering knowledge. Moreover, Hume’s essay has generated serious intellectual counterarguments since the time it was first published. One of these counterarguments was history’s first public use of Bayes’ theorem, today an essential staple in statistics.”


chamber-church-by-buro-ziyu-zhuang-qingdao_dezeen_2364_col_19-852x1278“White-metal fins form abstract exterior of Büro Ziyu Zhuang’s Chamber Church” – Alyn Griffiths in de zeen: “German-Chinese architecture practice Büro Ziyu Zhuang has completed a church in Qingdao, China, featuring walls and a tower made from dozens of spaced-out aluminium ribs. Büro Ziyu Zhuang designed the Chamber Church as part of Chinese property developer Sunac’s Aduo Town project in the Qingdao Zangma Mountain Tourism Resort. The church is positioned at the edge of a public plaza connecting it with other nearby amenities. When viewed from the plaza, the forested mountains form a dramatic natural backdrop. The architects claimed that the building combines a religious experience with secular attitude, explaining that the church ‘aims to create a spatial container that both respects the past and looks towards the future.'”


Music: Bifrost Arts [feat. Molly Parden], “Psalm 126,” from He Will Not Cry Out: Anthology of Hymns and Spiritual Songs, Vol. 2

Walking on Water

This past weekend at Eastbrook, Pastor Femi Ibitoye continued our preaching series, “Who Do You Say I Am?”, by looking at the eye-popping story of Jesus walking on water in Matthew 14:22-36.

This message is part of the sixth part of our longer series on Matthew, which includes “Family Tree,” “Power in Preparation,” “Becoming Real,” “The Messiah’s Mission,” and “Stories of the Kingdom.”

You can find the message video and outline below. You can also view the entire series here. Join us for weekend worship in-person or remotely via Eastbrook at Home.


“Then those who were in the boat worshiped him, saying, “Truly you are the Son of God.” (Matthew 14:33)

We cannot know God unless he reveals himself to us.

WHO IS JESUS IN THIS PASSAGE?

  • Jesus is the Son of Man.  (Matthew 14:23) He is a human being like us.  He depended completely on God.  Because he is human, he understand and sympathizes with our weakness.  He is the New Moses,  the great high priest. (Philippians 2:5-8, Hebrews 4:15)
  • Jesus is Lord.  (Matthew 14:25) Jesus is Lord over the seas and waves. He walks on water.  He is Lord over nature.  (Psalm 24:1; Psalm 29:2-3, Philippians 2:9-11). 
  • Jesus is the great “I AM (Matthew 14:27). Jesus’ self-revelation shows the source of his power.  Jesus is not a ghost, He is alive. (Job 9:8, Psalm 89:9, Revelation 1:17b-18)
  • Jesus is our Creator.  (Matthew 14:28-29). Jesus is so powerful that he can make ordinary men walk on water (Colossians 1:15-17).  He sustains us by his mighty hand. Defies gravity, science, logic and common sense.
  • Jesus is our Savior.  (Matthew 14:30). Jesus saves Peter from sinking.  He saves us too from sin and death.  Jesus’ name means, “Yahweh saves”.  
  • Jesus is the Son of God.  (Matthew 14:33).  Jesus is God.  Only God is to be worshipped. Jesus is worthy of our worship and praise.  (Psalm 96:9, Revelation 5:13-14)
  • Jesus is our Healer. (Matthew 14:34-36). All healing is because of Jesus.  Medical healing, physical healing, emotional healing, relational healing, spiritual healing are all because of Jesus.  (Psalm 30:2, Isaiah 53:5, Jeremiah 17:4)

Making it real

  • Worship Jesus
  • Have faith in Jesus
  • Prayer of Thanksgiving to Jesus

Dig Deeper:

This week dig deeper in one or more of the following ways:

  • Draw, paint, or ink this story of Jesus walking on water as a way of reflecting on what is happening and what you are learning about who Jesus.
  • Say a prayer of Thanksgiving today and throughout this week focusing on one or more of the titles of Jesus found in today’s text.  Praise him for “who He is.”

The New Moses

This past weekend at Eastbrook, I continued our preaching series, “Who Do You Say I Am?”, by looking at the well-known story of Jesus feeding the 5,000 in Matthew 14:13-23. What does this episode tell us about who Jesus is and how can we learn to live in response to Him based on the miraculous events we encounter here? There is just so much in this passage I wish I had been able to preach 3 or 4 messages just from this text.

This message is part of the sixth part of our longer series on Matthew, which includes “Family Tree,” “Power in Preparation,” “Becoming Real,” “The Messiah’s Mission,” and “Stories of the Kingdom.”

You can find the message video and outline below. You can also view the entire series here. Join us for weekend worship in-person or remotely via Eastbrook at Home.


“When Jesus landed and saw a large crowd, he had compassion on them and healed their sick.” (Matthew 14:13)

Jesus’ Unsuccessful Withdrawal (Matthew 14:13)

Withdrawing from Herod Antipas and the crowds

Jesus pursued by the crowds into the wilderness

Jesus’ Heart (Matthew 14:13-14)

“He had compassion on them…” (NIV)

“His heart went out to them…”

Jesus Feeds a Great Crowd (Matthew 14:15-21)

Recognizing the needs of the crowd and limited provision

The gathering of the crowd

The miraculous provision for the crowd 

Jesus’ action: take – bless – break – give 

Jesus Finally Withdraws (Matthew 14:22-23)

The disciples are sent away

Jesus goes up to the mountain

Jesus the New Moses (Matthew 14:15-23)

Out in the wilderness

A huge crowd of people who are in need

Providing miraculous food

Jesus meets with God on the mountain

Making it Real

Encounter Jesus’ heart

Encounter Jesus’ provisionBe a disciple in Jesus’ hand


Dig Deeper:

This week dig deeper in one or more of the following ways:

• Memorize Matthew 14:19
• Journal, draw, paint, or ink this story or some aspect of it as a way of reflecting on who Jesus is and how you most need to meet with Him.
• Take some time to draw away with God for a few hours or a day. Use this episode in Matthew 14 as a basis for your day alone with God. Take time in prayer and reading Scripture. Be still and rest in God. Perhaps you could use the suggestions from the Potter’s Inn as a guide here.
• Consider reading Henri Nouwen’s book Life of the Beloved, which reflects on the fourfold action of Jesus in this story (taken – blessed – broken – given) as a metaphor for the spiritual life.

The Weekend Wanderer: 23 February 2019

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like.

Richard Mouw“Richard Mouw Wrestles with Evangelicalism, Past and Present”Richard Mouw, is an elder statesman of evangelicalism, serving as an editor for numerous journals and a past president of Fuller Theological Seminary. Coming from the Reformed wing of evangelicalism, Mouw has been a strong voice for cultural engagement over the years. Tish Harrison Ward reviews his book, Restless Faith: Holding Evangelical Beliefs in a World of Contested Labels, at Christianity Today. “The book wrestles with questions of identity: What is this ever-changing movement called ‘evangelicalism?’ How do we deal with conflict over the meaning of this term and over the direction of the movement itself? And should we even use the ‘E-word’ anymore?”

 

science of miracles“The Science of Miracles” – Barbara Bradley Hagerty explores the science of miracles in this fascinating article that gives ample space for further consideration of how the science of faith and the faith of science interact. “But does that mean transcendent experiences are only a physiological event? Or, is this how the brain is wired to connect with a dimension of reality that our physical senses cannot perceive — in other words, does the brain activity reflect an encounter with the divine? I want to propose that how you come down on this issue depends on whether you think of the brain as a CD player or a radio.” You’ll have to read the rest of the article to discover what she means. [Thanks to Danny Clayton for sharing this article with me.]

 

89402“Our Churches Are Either Sacramental or Charismatic” – Andrew Wilson makes a case for the complementary value of both sacramental and charismatic traditions coming together in local churches. “There are, in other words, churches that are eucharistic and churches that are charismatic (as well as a good many churches that are neither). So it is interesting that the New Testament church about whose corporate worship we know the most, namely the church in Corinth, was both. The Corinthians were apparently unaware that those two strands of Christian worship were incompatible, and they happily (if somewhat erratically) pursued sacramental and spiritual gifts at the same time.”  Given my roots both in Anglicanism and the charismatic renewal, I have a lot of sympathy for Wilson’s case here and in his book Spirit and Sacrament.

 

89467“Making the Liturgy Sing a New Song” – “In 2015, when retired Anglican priest Nelson Koscheski shared one of his religious poems with the young music director at his Anglican church in Dallas, he never expected the poem to become a folk song. Koscheski thought the poem, which is about the Transfiguration, might make a good hymn, but would probably end up like most of his others—glanced at perfunctorily and then disregarded. But the music director, Ryan Flanigan, was so moved by the poem’s beauty that he set it to a simple folk tune, which he incorporated into the church’s Transfiguration Day service.”

 

new tolkien film“‘Tolkien’ Trailer: Fox Searchlight Biopic Stars Nicholas Hoult As ‘The Lord Of The Rings’ Author” – In case you didn’t know about it, there is forthcoming biographical movie on the life of J. R. R. Tolkien, creator of The Hobbit and The Lord of the Rings. “The biopic follows the author through a hardscrabble childhood, into the battlefields of WWI and through the corridors of academia where he studied linguistics but eventually became a historian of the unreal.”

 

maxresdefault“Historic Vatican summit on clergy sexual abuse begins” – “Pope Francis began an unprecedented summit in Rome to confront the Catholic Church’s clergy abuse scandal by saying that Catholics are not looking for simple condemnation, but concrete actions. ‘In the face of this scourge of sexual abuse perpetrated by men of the church to the detriment of minors, I thought I would summon you, the Pope told the nearly 200 Catholic leaders gathered in Vatican City, so that all together we may lend an ear and listen to the Holy Spirit … and to the cry of the small who are asking for justice.'”

 

JDG SBC.jpeg“Southern Baptists should investigate churches that cover up abuse, says SBC president” – “J.D. Greear, president of the Southern Baptist Convention, said the denomination’s Executive Committee should immediately investigate 10 churches named in a report by the Houston Chronicle and San Antonio Express-News, including Second Baptist in Houston — one of the largest churches in the SBC. If any churches were found to have covered up abuse and refused to mend their ways, Greear told a gathering of Southern Baptist leaders on Monday (Feb. 18), then the convention should consider removing them from the denomination, a process known as ‘disfellowshipping.'”

 

weiss-wh-auden“Why W.H. Auden Hated His Most Famous Political Poems” – W. H. Auden is one of the greatest poets of the twentieth century, and also one of the most interesting essayists of his time. Late in his life, Auden revised many of his poems, redacting some parts of his work that he thought no longer worthy of being read. In this essay, Michael Weiss explores why Auden negatively assessed his early political poetry.

 

16-HammondBrochure-featured“‘Hearing’ the Hammond Organ” – On the lighter and musical side of things, how about the Hammond Organ. “The Hammond Organ was the first electronic musical instrument to become commercially successful. Just two years after it went on sale in 1935, major radio stations and Hollywood studios, hundreds of individuals, and over 2,500 churches had purchased a Hammond. The instrument had a major impact on the soundscape of both popular and religious musical life in the U.S., but it has been largely ignored by electronic music historians.” [Thanks to Micah Mattix for sharing these last two articles in The Daily Prufrock.]

 

Music: Johann Sebastian Bach’s Matthäus-Passion (BWV 244), performed by Sir John Eliot Gardiner & The English Baroque Soloists.

[I do not necessarily agree with all the views expressed within the articles linked from this page, but I have read them myself in order to make me think more deeply.]