“The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like. Disclaimer: I do not necessarily agree with all the views expressed within the articles linked from this page, but I have read them myself in order to make me think more deeply.
“When will Christians learn from the unending engagement cycle of evangelicalism and race?” – Ed Stetzer in USAToday: “As the executive director of the Wheaton College Billy Graham Center, one of my joys is leading people through our museum. Filled with historical artifacts and pictures, it’s a testimony to God’s faithfulness. One of my favorite pictures is of Billy Graham standing next to Martin Luther King Jr. I start by telling people how Graham took down segregation ropes for his meetings in the South. But the story doesn’t stop there. Historian Grant Wacker notes that as the civil rights movement intensified, Graham distanced himself from King by attempting to chart a moderate path. Decades later, Graham himself would speak of his lack of engagement in the civil rights movement as one of his great regrets. This same story of engagement, retreat and regret has come to define an evangelical culture that is bigger than Billy Graham. For more than a century, the broader evangelical movement has been in a cycle of engagement when opportunities arise, retreat when pressures and obstacles intensify, and regret at the failure to achieve any lasting change. Worse, the burden of this regret too frequently falls on evangelicals of color, as they are left abandoned only to be greeted with new promises next cycle.”
“Donetsk: Three Protestant churches banned” – Felix Corley at Forum 18: “The unrecognised Donetsk People’s Republic (DPR) in eastern Ukraine, has this summer banned three Protestant churches. One of the churches appears still able to meet for worship as it tries to gain registration. The rebel entity’s latest Religion Law change restricts registered religious associations’ activities to “participants and/or members”. In June the Culture Minister ordered musical and other artistic institutions to display lists of banned books & organisations.”
“‘Biopolitics’ Are Unavoidable” – Matthew Loftus at Mere Orthodoxy: “In the struggle to fight COVID-19, terms like ‘public health’ and ‘community health’ have been bandied about in an attempt to describe the ways in which our health as individuals is not dependent on ourselves alone. Wendell Berry says: ‘I believe that the community — in the fullest sense: a place and all its creatures — is the smallest unit of health and that to speak of the health of an isolated individual is a contradiction in terms.’ Berry’s statement speaks to our intuition that not only our individual activities, but also the health of the people, animals, plants, microbes, air, water, and soil around us all affect our health and we in turn affect them. As often as modern human beings would like to think of themselves as autonomous agents who determine their own bodily destinies, the reality is that the only appreciable limit to our contingency is how many things around us we can name. From this observation about the nature of our bodies we can move to a theological understanding of health.”
“The Bible and COVID Vaccines” – Mark Talbot at The Center for Pastor Theologians: “Does the Bible offer us any insight into whether we should take the COVID vaccine? I think it does when we think through the implications of the early chapters of Genesis. Right before God made the first human beings, he declared why he was making them: ‘Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground’ (Gen. 1:26). God made us to be his earthly images who would represent him by ruling wisely and lovingly over the rest of creation. Then, immediately after making our first parents, he gave them what is often called the creation mandate; namely, ‘Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth’ (Gen. 1:28). God, as the psalmist puts it, gave the earth to us (see Ps. 115:16). We are meant to rule over it by exercising dominion over the animals and subduing whatever needs to be subdued.”
“5 Contemporary Poets Christians Should Read” – Mischa Willett at The Gospel Coalition: “I’m always a little sad after a poetry reading when someone comes up and tells me they’re ‘really into Christian poets,’ and when I ask excitedly ‘which ones?’ they rattle off a short list that ends with Gerard Manley Hopkins or George Herbert. Not that those poets aren’t required reading—absolute masters of the form and of the heart’s hows—but because there is so much good crop still being pulled from the fertile fields of theologically inflected verse. I always wish I carried around a backpack full of books by Mark Jarman, or Jennifer Maier, or Dana Gioia, to thrust into their readerly hands, beaming, ‘It’s still happening!’ It would be a kind of ministry, edifying the body thus. Here then is my own short list of contemporary poets of faith Christians should read.”
“Why Don’t We Sing Justice Songs in Worship?” – Michael J. Rhodes in Christianity Today: “In 2018, an unusual Bible made national news. Published in 1807, the so-called ‘Slave Bible’ offered Caribbean slaves a highly edited edition of the KJV. The editors presumably cut out parts of Scripture that could undermine slavery or incite rebellion. If you want a pro-slavery Bible, it’s unsurprising you’d get rid of the exodus story or drop Paul’s declaration that in Christ ‘there is … neither slave nor free’ (Gal. 3:28). But why did the creators of the ‘Slave Bible’ cut out the Book of Psalms? After all, the portions that tend to be well known and well-loved draw our minds toward well-tended sheep sitting by quiet waters. Yet upon closer inspection, Psalms is obsessed with the Lord’s liberating justice for the oppressed. And because the book offers us prayers and songs, it doesn’t just tell us how to think about justice—it offers us scripts to practice shouting and singing about it. But when I recently took a quick look at the lyrics of the first 25 songs listed in the ‘CCLI Top 100′ worship songs reportedly sung by churches and compared them to the way the Psalms sing about justice, I realized that we don’t necessarily follow that script.”
Music: Tim Hughes, “God of Justice,” Holding Nothing Back.