What Has Your Heart?: Jesus, Herod, and the Temptation toward Idolatry

William Blake, Moses Indignant at the Golden Calf

We become what we worship.

This idea is something we encounter throughout Scripture. What grips our hearts—what holds our attention at the center of our lives—motivates us, moves us, and leads us wherever it desires.

We see this clearly in the sharp contrast between Herod the Great and Jesus, which I preached about this past weekend at Eastbrook. Herod is motivated by power. It grips his life with such ferocity that he willingly executed one of his wives and several of his children to secure his grip upon that power. The slaughter of the innocents in Bethlehem (Matthew 2:16-18) was but one example of Herod’s disturbing use of violence to secure his position at any cost. The scary reality is this: Herod thought he had a hold on power, but it was actually the idol of power that had a grip on him. It motivated him, moved him, and led him wherever it desired.

Sometimes when we see an extreme example of the ruin brought by idolatry, it distances us from the ways that idolatry has a hold on our own lives. We see someone like Herod the Great, or some other renowned ‘sinner’ or ‘evil person’ from our own time, and may think, “Thank God I’m nothing like that!” But the truth is rather different. We all have a proclivity toward idolatry. There are many things that vie for our heart’s affections. There are many passions, aims, people, and objects that seek to set themselves up in our lives in order to motivate us, move us, and lead us wherever they desire. We all become what we worship.

What we see in Herod the Great’s terrifying actions is merely the fruit of a heart that is disordered through idolatry. Jesus said: “A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart” (Luke 6:45). For Herod all of this started many years before the events we read about in Matthew 2. The small beginnings of idolatry, if left unchecked, expand over time. This is the way idolatry works within all of our lives. Through small decisions and apparently insignificant actions, we increasingly give our hearts over to the grip of idols. Eventually, numbed to smaller wrong decisions and actions, greater and more distorted words and actions are normalized under the spell of the idol that grips our lives.

As followers of Jesus, we cannot countenance idols. We have one center of our lives—one hold on our heart—and that is the Living God. We do well to take stock of ways that idols have come to grip our lives. I have found four questions helpful for such an inventory as suggested by Tim Keller in his book book Counterfeit Gods (pages 167-170). Consider them with me as we begin this year:

  1. What are we dreaming about or imagining? As William Temple said, “Your religion is what you do with your solitude.”
  2. How are we spending our money? As Jesus said, “Where your treasure is, there is your heart also” (Matthew 6:21).
  3. What are we truly living for – what is our functional master? Keller writes: “When you pray and work for something and you don’t get it and you respond with explosive anger or deep despair, then you may have found your real god.”
  4. What are our most uncontrollable emotions? Keller again writes: “Look for your idols at the bottom of your most painful emotions, especially those that never seem to lift and that drive you to do things you know are wrong.”

We become what we worship, so may we worship the Lord our God only. May we shed our idols, tear them down to the ground, and, like Joshua entering the Promised Land, declare, “as for me and my household, we will serve the Lord” (Joshua 24:15).

Stoking the Fire of Our Passion for God

There are times when we falter in our pursuit of God. The wind and rain of life’s pressure comes against us to put out the fire of our passion for the Lord.

Jesus’ parable of the seed and the soils is fitting for times like that. In that parable Jesus describes how we receive God’s word into our life similarly to how different soil types receive seeds. Different types of soil bring about varying types of fruitfulness. As with certain soils that choke out growth, the stress, fear, and confusion of daily life may crowd out the possibility of fruitfulness for God’s kingdom in our lives.  We decrease in passion for Him and, as a result, we lose our fruitfulness in Him.

Paul wrote to the church in Thessalonica: “Do not put out the Spirit’s fire” (1 Thessalonians 5:19). The Apostle was urging this young church to continually stoke the fires of their passion for God.Read More »

Nothing for Him

With loud shouts they insistently demanded that he be crucified, and their shouts prevailed. So Pilate decided to grant their demand. (Luke 23:23-24)

No law can withstand human demands.
No governor forestalls foregone conclusions.
We stand amidst the crowd, shouting
For the death of our God to satisfy
Our anger. With no words for the crowd
And no words for Pilate, Jesus submits
Meekly to the grinding gears. No tears
Now from the King who is not of this world.
No harsh rebuke of a holy and awesome God.
No one leaps to His aid. No angels fall
From the skies. No one stops what has now
Been set into motion. The cold, cruel world
Reaches out for destruction, but still,
Even still, there is divine intention.
Hidden within and without from our eye,
God is working, transforming our reality.


This is the third in a group of seven original poems composed for Holy Week, including:

Maker Unmade

The man who were guarding Jesus began mocking and beating him. (Luke 22:63)

The mouths made by Him
through whom all things were made –
The mouths in which the gift
of language was given to bless –
Those mouths now rage against
their Creator with cruel curses.

The hands held by Him
from the earliest moments of life –
The hands that hold, hug,
greet and build –
Those hands descend in fast fury
to deconstruct their Maker.


This is the second in a group of seven original poems composed for Holy Week, including:

10 Reasons Holy Week Can Become More Powerful during the Time of the Virus

Rembrandt - The Three Crosses

Holy Week is the pinnacle of our Lenten journey, drawing us into the Passion of Jesus. This year, our Holy Week journey finds us simultaneously facing into one of the worst crises of our lives with the COVID-19 pandemic. This past weekend I reflected on the significance of this intersection of Holy Week and COVID-19, leading me to write these ten reasons our Holy Week journey can become more powerful during the time of the virus.

  1. Stripped – In this time, our activities and lives feel stripped of so much that seems normal. We can fight against this, or we can enter into it with an openness to what God may want to do with us during this time. I think of the physical reality that Jesus was stripped of His garments (Matthew 27:28) speaking to His complete yielding to the Father’s will. May we, too, enter into this Holy Week with humble openness to God. This is no passivity nor resignation, but the living trust in God as our Good Shepherd these days.
  2. Helplessness – During this time, we encounter our helplessness more clearly than ever before. We are put in touch with one of the central realities of the Lenten journey, which is that we are helpless in life apart from God.  We can more deeply cry out to God, “Whom have I in heaven but you? And earth has nothing I desire besides you. My flesh and my heart may fail, but God is the strength of my heart and my portion forever” (Psalm 73:25-26).
  3. We all will face death – Lent teaches us about the fragility of life, and the truth that we will all face death. Death is unavoidable for all human beings, even if we do believe that there is hope of eternal life through faith in Jesus Christ. Jesus’ journey to the Cross brings into sharp focus this great reality, while also reminding us that “The last enemy to be destroyed is death” (1 Corinthians 15:26).
  4. Consolation removed – Because of public health considerations, we face the removal of many of our normal consolations in life, such as friendships, meals with others, and many of the normal pleasures of life. In Holy Week, we see Jesus stepping beyond the consolations of human experience into the place of desolation. He loses His dignity, His clothing, His friendships, and eventually His life. As we let go of many of our own consolations, it reminds us of everything that Jesus lost during His Passion.
  5. Forsakenness – The ultimate desolation is Jesus’ forsakenness from the Father, and the isolation that results. Some of us  may feel abandoned in this time, even forsaken by God. Jesus’ cry of dereliction from the Cross shows us how great the sense of abandonment was between Jesus and the Father as He cries out, “My God, my God, why have you forsaken me?” (Matthew 27:46). In our own forsakenness and isolation we experience some measure of the weight of Jesus’ forsakenness for us.
  6. Suffering surrounds – In the news and in our lives, we are suddenly surrounded by human suffering. We cannot shelter ourselves from it, as some of us have had the luxury of doing in times past. When insulated from the suffering, we often wonder why Jesus’ suffering should be necessary. However, when we face suffering so clearly, we are put in touch with the reality of Jesus’ suffering on the way to the Cross. This makes us more aware of the cost of Jesus’ Passion in Holy Week.
  7. Mental anguish – When praying in the Garden of Gethsemane, Jesus said to God, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will” (Matthew 26:39). Luke tells us that Jesus experienced such anguish that “his sweat was like drops of blood falling to the ground” (Luke 22:44). As we wrestle with mental pressure and struggles with anxiety because of COVID-19, we are able to have some sense of the weight of the world pressing in upon Jesus during Holy Week.
  8. Tears for those in need – Because of the pandemic, we now see the suffering of others so clearly that it becomes heartbreaking to us. Often times our hearts are hardened to others, but this is softening us to the reality of human need. As Jesus looked at Jerusalem after the triumphal entry, He “saw the city, he wept over it” (Luke 19:41). Our tears meet with Jesus’ tears over those in need for humanity as we journey through this week.
  9. Hungry to belong – Our hunger for belonging is high in this time of physical distancing. We miss shaking hands or giving hugs. We miss having grandchildren sit on our laps to read a story or passing dishes around the table with friends. We want to experience relationship, and we can do that thanks to technology, but the barriers are high. This leads us into an encounter with our own needs and loneliness that we often try to avoid. We realize that underneath this is not just our longing for God, but also the God who longs for relationship with us. His longing is so high that He will suffer anything to bring reconciled relationship and belonging.
  10. Longing for hope – Our longing for hope – for life after this death – pulses like the beating of our hearts. We cannot wait for this to “be over,” so that we can return to “life as normal.” We all know that life will not be the same normal that we experienced before, but we still hope for it. How much more meaningful is the resurrection of Jesus Christ than in these days where the longing for hope rises up more sharply than ever before?