The Weekend Wanderer: 1 May 2021

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like. Disclaimer: I do not necessarily agree with all the views expressed within the articles linked from this page, but I have read them myself in order to make me think more deeply.


“Died: C. René Padilla, Father of Integral Mission” – Here is David C. Kirkpatrick at Christianity Today remembering a leading missiologist of the last century: “C. René Padilla, theologian, pastor, publisher, and longtime staff member with the International Fellowship of Evangelical Students, died Tuesday, April 27, at the age of 88. Padilla was best known as the father of integral mission, a theological framework that has been adopted by over 500 Christian missions and relief organizations, including Compassion International and World Vision. Integral mission pushed evangelicals around the world to widen their Christian mission, arguing that social action and evangelism were essential and indivisible components—in Padilla’s words, ‘two wings of a plane.'” You may also appreciate the further article: “Leaders and Friends Remember C. René Padilla.”


“Despite multiracial congregation boom, some Black congregants report prejudice” – Adelle M. Banks at Religion News Service reporting on a recent study by Barna and the Racial Justice and Unity Center: “Most practicing Christians believe the church can enhance race relations in this country by welcoming people of all races and ethnicities, new research finds. But 29% of Black practicing Christians say they have experienced racial prejudice in multiracial congregations, compared to about a tenth who report such an experience in monoracial Black churches. And a third of Black Christians say it is hard to gain leadership positions in a multiracial congregation. The new report, released Wednesday (April 28) by Barna Group and the Racial Justice and Unity Center, examines the views of what researchers call ‘practicing Christians,’ people who self-identify as Christians, say their faith is very important to them and say they attended worship in the past month.”


“How Quebec went from one of the most religious societies to one of the least”– Church historian Philip Jenkins in The Christian Century: “Religious Americans sometimes look nervously at the rapid secularization of European nations and wonder if something similar could happen to them. The last decade has witnessed a notable drift to the secular in the United States, measured for instance by the substantial rise in nones, those who reject any religious affiliation. Meanwhile, the current pandemic will assuredly have wide-ranging effects on institutions of all kinds. But we don’t have to look as far away as Europe for an example of a quite sudden and irrevocable decline of religious faith and practice and the general re­placement of old congregations by new populations. To see just how speedily an old religious order can collapse, look no further than the Canadian province of Quebec.”


pastors read“Why Pastors Should Read Literature” –  Karen Swallow Prior at The Center for Pastor Theologians: “It’s always seemed strange to me that reading good literary works—poetry, drama, short stories, novels—is something that needs defending, particularly among Christians. After all, most people seem to understand (even if we don’t make time to do it often) why we visit art galleries, attend symphonies, and go to plays….But the truth is that we are made of words, by words, and for words. Immersing ourselves in beautiful words (even if only for a few precious minutes most or a few days) is like getting a burst of oxygen in air-deprived lungs. Most of us live and work in polluted environments. We are surrounded by words of anguish, anger, anxiety, and—most of all—efficiency. Literary language, on the other hand, is evocative, rich, resonant, and inviting.”


“A Law of Deceleration: How I dumped the internet and learned to love technology again”  – Paul McDonnold at Plough: “The monster had taken over my work life, home life, and many of the spaces in between. My one-time enchantment was now disgust, and in 2019 I decided to disconnect, or at least pull way back. As much as possible, I began reading and writing with paper and pen instead of pixels. I dropped my home broadband service. My only personal internet came from a smartphone, which had a 3-gigabyte monthly limit. Beyond that, I used public wi-fi at the library. Email became a once-a-day thing, and I stopped scanning Google News. I let my Facebook page languish for weeks, then months. Then I deleted it. My life decelerated, and time seemed to expand. I was able to do more, read more, and think more. And I felt better. But with so many people still paying near-constant obeisance to digital screens, I also began to feel like I was in a science fiction movie – the only human who had snapped out of the monster’s malevolent hypnosis. Then Covid-19 hit, and I had to make some concessions to the monster.”


friendship“Friendship is a place of sacrifice—and sanctification” – Eve Tushnet at America reviews a recent book on friendship: “There is a way of praising friendships that unintentionally undermines them. We often picture friendship as our refuge—romantic relationships bring drama, work brings hassle, family is chaos, but with friends you can relax. You’re understood. Friendship is ‘The Golden Girls,’ where every tiny comic tiff is resolved by the end of the half-hour. Friendship is sweet because friendship is easy. Friendship is safe, because friendship is too small to really hurt you. This is not the only Christian model for friendship. It isn’t even the most obvious Christian model. The greatest friendships in the Bible are sites of sacrifice. Jonathan, having made a covenant of friendship with David, gladly sacrifices personal safety, his relationship with his father and the kingship. Jesus identifies friendship with discipleship and with his own sacrifice for us on the cross, in Jn 15:13-15 (of course it’s in John, the Gospel of the “beloved disciple”): ‘No one has greater love than this: to lay down one’s life for one’s friends. You are my friends if you do what I command you.’ That model, in which friendship can be the site of our sanctification because it is a site of sacrifice, animates much of St. Aelred’s dialogues, Spiritual Friendship.”


Music: U2, “The Troubles,” Songs of Innocence

The Weekend Wanderer: 19 September 2020

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like.


JI Packer politics“J.I. Packer: The Bible’s Guide for Christian Activism” – When Jim Packer passed away last month, we lost one of our greatest voices in world evangelicalism. Thankfully, Packer wrote so widely that we can still learn from his insights. Christianity Today unearthed a jewel of an essay by Packer from 1985 on how Christian faith relates to the public sphere. His words feel just as relevant today as ever.


Jamal- Dominique Hopkins“Preach What You Practice” – Here in an ongoing series called “Race Set Before Us,” Jamal-Dominique Hopkins reflects on the life and legacy of Paul King Jewett as an example of Christian leadership during this divided time. “Jewett, a renowned moral theologian, possessed a passion for promoting racial solidarity. He attended a predominantly black church, mentored black students at Fuller, became the first white board member of the National Negro Evangelical Association (currently known as the National Black Evangelical Association). He also attended the March on Washington in 1963 and the funeral of Martin Luther King Jr. in 1968.”


Winding river“What Kind of Turning Point?: History is an unpredictable thing. Respect it.” – I first encountered the work of Mark Noll while I was an undergraduate student at Wheaton College and he had just published his important book The Scandal of the Evangelical Mind. Noll, a wise historian of Christianity and more particularly an expert on the history of evangelicalism, has a thing or two to say about making predictions about what lies ahead of us. Drawing on the work of Bruce Hindmarsh and James Davison Hunter, Noll’s wise words in Comment are well worth reading.


Barna Race Today“White Christians Have Become Even Less Motivated to Address Racial Injustice” – From Barna: “As of the July 2020 survey, practicing Christians—self-identified Christians who say their faith is very important in their lives and have attended a worship service within the past month—are no more likely to acknowledge racial injustice (43% ‘definitely’) than they were the previous summer. There is actually a significant increase in the percentage of practicing Christians who say race is ‘not at all’ a problem in the U.S. (19%, up from 11% in 2019). Among self-identified Christians alone, a similar significant increase occurs (10% in 2019, 16% in 2020).”


20200828T0945-SYRIA-TURKEY-WATER-1004324-690x450“Christians, others warn Turkey is ‘weaponizing water’ in northeast Syria” – From Crux: “Parts of Syria’s north where Kurds, Christians and Yazidis have practiced religious freedom in recent years are reportedly again under attack by mainly Turkish military and their allied Syrian Islamist fighters. The Syrian Democratic Council, which oversees the autonomous northeast of Syria, condemned Turkey’s cutting off the water supply to the area’s main city, Hassakeh, for nearly four straight weeks. Humanitarian groups have repeatedly accused Turkey of ‘weaponizing water’ since its military takeover of the region in October 2019.”


Battle of Adwa“To understand African Christianity, remember the Battle of Adwa” – Here is Philip Jenkins in The Christian Century reflecting on a key moment in Ethiopia that had great import for modern African Christianity. “The historic relationship between Christianity and imperialism naturally causes grave dilemmas for modern believers. But on at least one celebrated occasion, it was actually a great Christian army that decisively triumphed over empire—and resisted conquest for a generation. Anyone interested in the story of modern African Christianity needs to know about the Battle of Adwa.”


Bible and Rosary“Evangelicals Becoming Catholics: Former CT Editor Mark Galli” – Last week I shared about former Christianity Today editor Mark Galli converting to Catholicism. Ed Stetzer gathers together a series of reflections by various theologians, writers, and thinkers on why evangelicals might make such a move in general, including various authors such as Scott Hahn, Francis Beckwith, Douglas Beaumont, Scot McKnight. Stetzer concludes with his own reflections on Galli’s decision, both in relation to his personal friendship with Galli and as a Baptist who sees both the strengths and weaknesses of evangelicalism.


Music: Yo-Yo Ma, “Bach: Cello Suite No. 1 in G Major, Prélude.”

[I do not necessarily agree with all the views expressed within the articles linked from this page, but I have read them myself in order to make me think more deeply.]

The Weekend Wanderer: 16 November 2019

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like.

92466“The Necessary Partnership of Truth and Charity” – When difficult issues arise within the faith, you may hear people say, “You need more grace!”, or, “We’ve lost the truth here!” Usually, there is some truth in both statements. However, grace and truth are not a polarity, but two aspects of the character of God that necessarily fit together. Often, we likely misunderstand somehow what grace and truth mean in a specific circumstance or particular issue. Tish Harrison Warren aptly writes here about the partnership of truth and charity.

 

Screen Shot 2019-11-15 at 9.53.06 AM“Amusing Ourselves to Death: Huxley vs Orwell” – Growing up, I heard often about George Orwell’s 1984, first from my older brother and then through my studies. When my own sons reached high school, it was one of the optional books for reading, and I remember more than a few conversations about the dark, post-apocalyptic world Orwell conjured into the imagination through that book. Neil Postman‘s 1985 book Amusing Ourselves to Death makes the case that Orwell’s imaginary is less true to our current life than Aldous Huxley’s apparently more absurd Brave New World. I increasingly agree with that assessment. Here’s a comparative cartoon crash-course in both novels and what they say about our world.

 

Philip Jenkins“The 2010s: A Decade in Faith?Baylor professor of the history of religion and author of The Next Christendom: The Coming of Global Christianity, Philip Jenkins, reflects on the most meaningful issues or changes in the church in the 2010s. Referencing issues within the United States and world Christianity, Jenkins shares his insights launching off from the questions: “So what will future scholars of Christianity highlight when they write the history of the 2010s? What tremors reshaped the landscape of faith?” This is well worth the read.

 

AND Campaign 2020“The AND Campaign: 2020 Statement on the Presidential Campaign” – Someone from my congregation shared this resource for me and it caught my attention for several reasons. First, here is an effort to stand within historic Christianity that also grapples with various social issues that are at play within the United States. Second, it is an interesting engagement with the political issues of our faith, something we all are going to grapple with in the next two years. Third, it represents a multi-ethnic approach to these issues which is sadly missing in much church engagement with politics.

 

Sandra McCracken“Hymn-writer Sandra McCracken: Worship music should focus less on emotion, more on community” – When I first became a follower of Jesus, the Senior Pastor at my home church invited me to “lead worship” on piano at Sunday night services utilizing contemporary worship music and praise choruses. There wasn’t a lot to work with, but I pulled in songs from the Vineyard or Maranatha, as well as reworked versions of hymns. Now, there is more music than we know what to do with, sustaining an entire industry of worship music. Some of it is helpful, but there are huge gaps. Sandra McCracken highlights one of those gaps in this interview.

 

Music: Sandra McCracken, “We Will Feast in the House of Zion,” from Psalms.

[I do not necessarily agree with all the views expressed within the articles linked from this page, but I have read them myself in order to make me think more deeply.]

The Weekend Wanderer: 7 September 2019

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like.

_108617739_chito_alamy976“The priest who survived the siege of Marawi” – This from the BBC in the Philippines: “For five months in 2017, Islamist militants took over the city of Marawi in the south of the Philippines. One of their prisoners was a Catholic priest, Father Chito, who was forced to make bombs under threat of torture. The experience shook him deeply, but he continues to hope Christians and Muslims will be able to live in peace.”

 

tom oden

“Paleo-Orthodoxy” – Shortly after college, but before attending seminary, I was encouraged to read Thomas Oden’s three-volume systematic theology (now condensed into a one-volume edition entitled Classical Christianity). When I did eventually read it, I found Oden’s approach toward outlining the ecumenical consensus around core Christian orthodoxy was probably as helpful as the content of the books. He sometimes referred to his efforts as “paleo-orthodoxy,” an attempt to retrieve the church fathers and mothers, as well as historic Christian statements of belief, for our present moment. Oden did not come to this place simplistically, but only after having meandered his way through the most liberal currents of modern and post-modern Christianity as a professor of theology at Drew University. I was discussing all of this with a friend this past week, and then came across this 2015 review of Oden’s memoir, A Change of Heart. Tom Oden passed away in 2016, but his framework for thinking about Christian theology continues to shape my own thinking, and for that I am very thankful.

 

Edgardo Bartolome“After Decades-Long Immigration Fight, A Chicago-Area Family Says Goodbye To Its Matriarch” – From WBEZ in Chicago: “Julie, 66, and Edgardo, 64, were — as Aaron describes them — ‘a unit.’ They were always together. She would garden while Edgardo mowed the lawn. They’d pray together in the living room, sometimes for hours. They’d watch YouTube clips of Filipino music shows together. They’d minister to the sick and dying at Filipino Immanuel Baptist Church on Chicago’s Northwest Side, where Edgardo is a part-time pastor.”

 

Philip Jenkins“Shifting Images of Terror: The Road from Arlington Road” – Here is Professor Philip Jenkins trying to help us recover historical memory in relation to how we think about acts of terror. Partly aimed at giving us context for our current troubles, Jenkins also helps us realize that the story we tell about our troubles shifts over time in ways that may be surprising and troubling.

 

aerial view of boat“Paul Says to ‘Be Filled with the Spirit.’ How Do We Obey a Passive Verb?” – This coming weekend at Eastbrook Church, I am preaching on what it means that the church is activated by the Holy Spirit. While not directly referencing this article by Andrew Wilson, I appreciated reading it in preparation for my message, particularly the analogy he utilizes in this article on being filled with the Holy Spirit. This is something I tried to address in a message this summer from the same passage in Ephesians, “A Crash Course in Christlike Living.”

 

Miles David deep blue trumpet“Jazz Legend Miles Davis’ Trumpet Hits Auction at Christie’s” – I grew up playing piano and trumpet. When I was in high school, I learned to play jazz on both instruments. I learned to love listening to some of the greats, even trying to learn from them how to play well. One of those great was Miles Davis, whose body of work holds such a breadth of musical stylings that it is difficult to become bored listening to his work. Davis musical style was nearly as matched by his aesthetic style, which included the design of his trumpets. Apparently, it’s not too late to own a piece of his legacy.

Music: Thelonious Monk, “‘Round Midnight,” performed by Miles Davis Quintet from ‘Round About Midnight.

[I do not necessarily agree with all the views expressed within the articles linked from this page, but I have read them myself in order to make me think more deeply.]

The Weekend Wanderer: 15 June 2019

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like.

nyt - sbc annual convention“Southern Baptist Convention Vows to Address Sex Abuse in Its Churches” – A lot of attention has been given this past week to the Southern Baptist Church, the largest Protestant denomination in the United States, as they grapple at their annual convention with the appropriate response to the sex abuse scandal within some churches. The New York Times: “Thousands of pastors voted late Tuesday afternoon to address the problem in a concerted way for the first time, enacting two new measures they say are a first step to reform. Outside the arena where they were gathered, victims and their families protested what they considered an inadequate response.” You can read more at Christianity Today with Kate Shellnutt’s “Southern Baptists Vote to Name Abuse as Grounds for Expelling Churches” or at The Atlantic with Jonathan Merrit’s “Southern Baptists’ Midlife Crisis.” It is also worth taking a look at the recent attention in The New York Times given to negligence in dealing with sexual abuse claims at The Village Church, a multisite Southern Baptist megachurch in Dallas, where Matt Chandler serves as pastor.

 

84323“Questions Skeptics Pose” – Here is Ravi Zacharias outlining and responding to what he says are the nine toughest asked by nonbelievers. “What questions are they asking? Here are the ones I have been asked most often. By developing a clear response to each, we can increase our ability to talk with those who are not Christians. It is important to note that while these are the attacking questions, as the conversation goes on, the questions become kinder and more personal, till one can focus on the Cross and present the gospel in its simplicity and beauty. This has happened in every venue in which I have spoken.”

 

130912030048-02-birmingham-church-bombing-horizontal-large-gallery“To Shape A New World: William Seymour and Black Faith in the Drama of Civil Rights” – Over at The Witness, Dante Stewart offers this helpful two-part historical look at how the Azusa Street revival and William Seymour relates to the civil rights movement and the shaping of of black theology. “Seymour’s impact cannot be understated. Fueled by this Resurrection Power, he indeed embodied what would be Black engagement during Civil Rights: participating with the Spirit in shaping a new world by challenging racist attitudes and social structures, spiritual renewal as foundational to social change, and participating in the Spirit’s work in the creation of the Beloved Community.”

 

20190610T1011-27353-CNS-SYRIAC-SEMAAN-THRIVE_800-675x450“New Syriac Catholic bishop hopes Christianity will thrive again in Iraq” – This news from Iraq, which has been the source of much reporting as an example of the decline of Christianity due to religious violence. “Syriac Catholic Auxiliary Bishop Nizar Semaan begins his new mission in Iraq with hope ‘that Christianity will flourish again’ in his homeland. Semaan chose the Church of the Immaculate Conception in Qaraqosh, Iraq, his birthplace, as the site of his episcopal ordination June 7. Still scarred from the Islamic State group and not yet fully restored, the church, Semaan said, is ‘a symbol of what happened to our cities and villages in 2014 until the liberation (in 2017) from ISIS.'”

 

US-REALESTATE-CONSTRUCTION“Are McMansions Making People Any Happier?” – Not necessarily a surprise, since we know that the human heart struggles with contentment, but still worth reading in The Atlantic: “American homes are a lot bigger than they used to be. In 1973, when the Census Bureau started tracking home sizes, the median size of a newly built house was just over 1,500 square feet; that figure reached nearly 2,500 square feet in 2015. This rise, combined with a drop in the average number of people per household, has translated to a whole lot more room for homeowners and their families: By one estimate, each newly built house had an average of 507 square feet per resident in 1973, and nearly twice that—971 square feet—four decades later. But according to a recent paper, Americans aren’t getting any happier with their ever bigger homes.”

 

060519jenkinsbrompton“Decline and revival in the Church of England”Philip Jenkins here in The Christian Century on the Church of England, with mention of Holy Trinity Brompton, where I worshipped last summer for a couple of weekends. Jenkins’ reflections offer some interesting thoughts on how this secular age impacts the church and what it might mean for the rise of religious nones, even in the US. “British media regularly re­port the latest surveys of religious faith and activity in that country, and rare is the news that is not deeply depressing. So rapid has been the process of secularization that it hardly seems far-fetched to imagine a near future in which Christian faith in the country would be confined to recent immigrants….The Church of England has long been divided between high and low church factions, between Anglo-Catholic ritualists and evangelicals. During the 1960s, a new force appeared on the scene in the form of a charismatic revival. Over the following decades, that charismatic impulse rose and fell in influence, but it received new infusions of support from the global church repeatedly. At different times, those overseas influences derived from transatlantic revivals, both in the US and in Latin America, but also from new immigrant populations from Africa and the Caribbean. These new influences reshaped many urban parishes, some of which became what an American would easily recognize as evangelical-charismatic megachurches.”

 

Artisanal internet“The Soothing Promise of Our Own Artisanal Internet” – Nitasha Tiku at Wired: “To put our toxic relationship with Big Tech into perspective, critics have compared social media to a lot of bad things. TobaccoCrystal methPollutionCars before seat beltsChemicals before Superfund sites. But the most enduring metaphor is junk food: convenient but empty; engineered to be addictive; makes humans unhealthy and corporations rich. At first, consumers were told to change their diet and #DeleteFacebook to avoid the side effects. But now, two years into the tech backlash, we know that cutting the tech giants out of our lives is impossible. So among some early adopters, the posture is shifting from revolt to retreat.”

 

false-memory“Speak, Memory” – “Julia Shaw’s book The Memory Illusion is a breakthrough in the jurisprudence of memory: the main question posed is not whether our memory is wrong on any given occasion but how wrong. It is thus essential reading for police, lawyers, judges, juries, insurance assessors, journalists … and anyone else who wants to understand why everybody else in the family “remembers” details of your family’s past differently from you. Her book discloses what modern brain science shows about how human memory functions, and where and how it is fallible. The title chosen for the German-language translation of her book—The Treacherous Memory—perhaps sums it all up best.”

Music: Buena Vista Social Club, “La Engañadora,” from Buena Vista Social Club at Carnegie Hall (Live).

[I do not necessarily agree with all the views expressed within the articles linked from this page, but I have read them myself in order to make me think more deeply.]