The Weekend Wanderer: 14 November 2020

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like.


Carl Lentz“Fired Hillsong NYC Pastor Carl Lentz Apologizes for Infidelity” – I am more than tired of the failures of ministry leaders in North America. Here is one more example of a charismatic personality who has fallen into moral failure, bringing untold pain and confusion to his own family, congregation and others. There is a sickness at work within the church. While it does require appropriate accountability, we also need better guides for ministry, both old and new, as well as an adequate look at our dark side that we often hide from. This speaks of a deep need for radical repentance and different approaches to ministry. We must repent and re-learn ministry.


The Great Litany“The Great Litany” – Maybe a good place to start would be to pray great prayers of times past that lead us into silence, reflection, and repentance before God. Here is one time tested resource for that sort of approach to our spiritual need in this hour.


Heather Cirmo - accountability“How to Prevent the Next Evangelical Leadership Scandal” – Heather Cirmo at Christianity Today writes: “Working as a public relations professional in the Christian world, I’ve had an up-close and personal view of how quickly crises can develop and how easily they can engulf an organization in controversy and confusion. I have been called on to help numerous ministries in crisis, many of which were struggling to come to terms with revelations of sexual impropriety or abusive leadership. My role is to try to minimize the public damage. But in many situations, it becomes clear that organizational problems existed far before the sin was ever made public.”


Hunter - on the brink“Dissent and Solidarity: Times of crisis are always times of reckoning” – James Davison Hunter at The Hedgehog Review: “If you were a forty-year-old in 1955, your life would have already spanned most of World War I, the Spanish flu pandemic, the convulsive birth of the Soviet Union, the Great Depression, the rise of fascism in Italy and Germany, World War II, the communist takeover in China, and the Korean War; closer to home, you would have witnessed McCarthyism and the growing pressures for remediation of ongoing and unresolved racial injustice—for all of the manifest good of Brown v. Board of Education in 1954, Emmett Till was murdered in 1955. During those four decades from 1915 to 1955, the nation had faced crisis after crisis, and, had this been your life, you would have known little else but a nation on the brink. Then, as now, these national trials were rightly recognized as existentially momentous, and then, as now, there was wide and deep controversy over how to make sense of them.”


Seychelles President“Anglican Priest elected Seychelles President in first victory for Seychelles Democratic Alliance” – “An Anglican priest, Wavel Ramkalawan, has been elected to serve as the fifth President of the Seychelles. It is the first time in the country’s 44 years of independence from Great Britain that the President is not from the United Seychelles Party. President Ramkalawan came close to winning power in the 2015 election, falling just 200 votes short of victory. But he triumphed in last month’s elections, winning 54.9 per cent of the vote against incumbent President Danny Faure’s 43.5 per cent.”


f14f8836c81d05f92479de92da21695b-729x1024“The Power of Love: Grace in Augustinian Perspective” – Simeon Zahl at The Mockingbird blog: “There is a particular challenge that emerges when we speak about divine grace. On the one hand, God’s grace is given to sinners. There is something about the deep structure of divine love that is revealed in the fact that it makes a bee-line for those whose lives are most broken (Mk 2:17; 2 Cor 12:9). Indeed in some mysterious sense it is the nature of God’s grace to burn the brightest where it is least deserved (Rom 5:6, 5:20). On the other hand, God’s grace also transforms the sinners it encounters, at least in some minimal sense: grace redeems (Col 1:13-14) and heals (Jer 30:17; Mt 4:23), breaks chains (Gal 5:1) and gives life (Rom 4:17; Jn 10:10). If grace offered us no help at all in our distress it is not clear how it could ever become attractive to us in the first place.”


Music: Jpk., “Rosewater

[I do not necessarily agree with all the views expressed within the articles linked from this page, but I have read them myself in order to make me think more deeply.]

The Weekend Wanderer: 31 October 2020

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like.


Abood - Asher Imtiaz“Grace Under Pressure: A photo essay” – A friend, Asher Imtiaz, has a very special photo essay in Comment that I would encourage you to take a look at. Asher writes: “I have been doing documentary photography for almost a decade now. Very early I asked myself this question: Why do I take photographs? The answer was: to honour people living under pressure. To give those who we consider as other’ a voice and a story….So when in 2016 I finally decided to start a long-term, self-assigned project to collect stories and photographs of immigrants, I wanted to produce work that is not just a report. Work that would evoke enough feeling in people to change their attitudes about immigrants. In the process, I found myself changed.”


George Yancey“I see nothing, I know nothing!!!” – George Yancey writes an extended blog post jumping off from his observations of Professor Eddie Glaude in his encounter with Rod Dreher on the Morning Joe show. As a sociologist and conservative Christian, Yancey explores how bias against conservative Christians in academia parallels other biases we have. The post is wide-ranging but looks at the interplay between our blindspots, the evidence we need of wrong in differing domains, and how that shapes who we defend and who we do not.


public engagement“The Early Church Saw Itself as a Political Body. We Can Too.” John Piper’s article that I shared last week highlighted one of the weaknesses of 20th century Christianity: we do not have a very well-considered theology of public engagement that touches on the individual and the corporate aspects of what God’s kingdom looks like. This is at least part of what I was trying to get at in the five-week series we walked through on the kingdom of God recently at Eastbrook. Tish Harrison Warren looks at the issue from a different angle in this recent essay in Christianity Today: “We have an impoverished and inadequate political theology. It took us generations to get here, and this one election, regardless of the results, will not undo that. So before we know who wins or loses, we as a church must begin to reexamine how the good news of Jesus shapes us politically.”


Nice attack“Three dead as woman beheaded in attack in French church” – France has faced shocking events in the past weeks with religious-based extremist violence. Just a couple days ago, an attack at Notre Dame church in Nice left three people dead. This followed an earlier attack just  over a week ago where a schoolteacher was killed in a suburb of Paris after exhibiting satirical cartoons of the Prophet Muhammed in a lesson on free speech.  This is part of a long conflict around a series of depictions of the Prophet Muhammed that goes back to 2005. Let’s all pray for wisdom, peace, and healing in France and for an end to acts of terror, reprisals, or mistreatment in any direction.


Wilton Gregory“Wilton Gregory: Pope Francis names first African-American cardinal” – “Pope Francis has said he will appoint 13 new Roman Catholic cardinals, among them the first African-American clergyman. The Pope announced the 13 cardinals from eight nations in a surprise address from his window overlooking St Peter’s Square in Rome on Sunday. Wilton Daniel Gregory, the progressive 72-year-old Archbishop of Washington DC, will be one of them. The cardinals will be installed in a ceremony at the Vatican on 28 November. Cardinals are the most senior clergymen in the Roman Catholic Church below the pontiff.”


The_Temptation_of_Christ_by_the_Devil-768x402“Forget the Horns. Ditch the Pitchfork. What Do We Really Know about the Devil?” – One of the questions I often receive as a pastor is from folks wanting to know about this or that term or idea in the Scripture. One of the most frequent is related to the devil or to demons. I came across this simple summary of our understanding of the devil at the Lexham Press blog and thought I’d share it for those who are interested in the biblical backgrounds related to our understanding of the devil or Satan.


Music: Robert Plant & Alison Krauss, “Killing the Blues,” from Raising Sand

[I do not necessarily agree with all the views expressed within the articles linked from this page, but I have read them myself in order to make me think more deeply.]

The Weekend Wanderer: 24 October 2020

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like.


policies-persons-and-paths-to-ruin-kw3ndwdf-7d312cf67d6382959ed12b355aab78f7“Policies, Persons, and Paths to Ruin: Pondering the Implications of the 2020 Election” – John Piper, Pastor Emeritus at Bethlehem Baptist Church, set of a mild Twitter-storm when this article released because of sections like this: “this is a long-overdue article attempting to explain why I remain baffled that so many Christians consider the sins of unrepentant sexual immorality (porneia), unrepentant boastfulness (alazoneia), unrepentant vulgarity (aischrologia), unrepentant factiousness (dichostasiai), and the like, to be only toxic for our nation, while policies that endorse baby-killing, sex-switching, freedom-limiting, and socialistic overreach are viewed as deadly.” Or this: “When a leader models self-absorbed, self-exalting boastfulness, he models the most deadly behavior in the world. He points his nation to destruction. Destruction of more kinds than we can imagine. It is naive to think that a man can be effectively pro-life and manifest consistently the character traits that lead to death — temporal and eternal.” While I may disagree with certain aspects of Piper’s theology, I was encouraged by his words here that show his consistency over the years (as opposed to other evangelical leaders who have changed their approach from one President to the next) and keep us rooted in the Word of God and kingdom citizenship.


Nigeria conflict“Deaths From Nigeria Protests Now 56 With Crackdown, Amnesty Says” – We are not the only nation dealing with conflict related to political and social tensions. Nigeria, one of the most stable and robust nations in sub-Saharan Africa has trembled with protests related to police brutality in the country’s largest city, Lagos. Please pray for this situation in Nigeria, which Amnesty International now says has resulted in 56 deaths. “‘Victims include protesters and thugs who were allegedly hired by the authorities to confront the protesters,’ Isa Sanusi, a spokesman for the group in Nigeria, said in an emailed statement. ‘In many cases the security forces had used excessive force in an attempt to control or stop the protests.'”


Diane Langberg“Today’s Crises Have Multiplied and Exposed Trauma: How Will the Church Respond?” – One of my biggest concerns as we head into the winter of this pandemic is how we deal with mental health challenges in this time. Diane Langberg speaks directly to that pressing challenge: “We are living in times of trauma, surrounded by confusion, threats and unrest. The COVID-19 pandemic and outcries against racial injustice profoundly impact our world, our nation, our churches, our neighborhoods and our homes. It is disruptive and unsettling. And if we’re honest, we feel vulnerable. In fact, we are vulnerable. But the threats are not merely external. We face internal threats as well. Many are anxious or depressed or grieving. Others are full of anger. There is no end in sight.”


man-2125123_1280-690x450“Bioethics must recognize ‘we are made for love and friendship,’ scholar argues” – At last part of the reason we are struggling with trauma these days is the radical changes to our relationships. This is not just an accident of human experience but a vital part of how we are made. Because God is a relational Being, He has made humans as relational beings as well. O. Carter Snead, Professor of Law and Director of the de Nicola Center for Ethics and Culture at the University of Notre Dame, argues for something similar in his his new book, What It Means to Be Human: The Case for the Body in Public Bioethics. In contrast to the prevailing hyper-individualized approach to ethics which downplays the body in relation to personal decisions, Snead calls for a recovery of the significance of embodiment in anthropology and in the realm of bioethics. This interview with Charles C. Camosy for Crux gives some insight into the direction of his argument.


Azerbaijan Armenia reconciliation“Turks and Armenians Reconcile in Christ. Can Azeris Join Them?” – The recent tensions between Armenia and Azerbaijin over the disputed Nagorno-Karabakh region has captured our attention recently, but has a long history. When there is a long history of pain and tension, is it possible for reconciliation of relationship to happen? Jayson Casper reports on this helpful parallel of the relational healing that occurred between Turks and Armenians as an example of what could happen for Azeris and Armenians. May God help us.


Thomas Howard“Died: Thomas Howard, Author Who Said ‘Evangelical Is Not Enough'” – Thomas Howard passed away this past week. He was one of the evangelicals who walked the Canterbury Trail to Anglicanism and eventually swam the Tiber to become Roman Catholic. He told the tale in several books, most notable Evangelical Is Not Enough and Lead, Kindly Light. Along the way, Howard left us a treasure of historic recovery of liturgy and a beautiful engagement with literature that is a wonderful legacy.


Music: The Fearless Flyers, “Assassin.”

[I do not necessarily agree with all the views expressed within the articles linked from this page, but I have read them myself in order to make me think more deeply.]

Nicholas Wolterstorff: 13 Theses on Faith and Politics

Most of the time as I study for different preaching series there is a good amount of preparatory work that never makes it into a series and sermons. One of the hardest decisions as a preacher is what not to include in a sermon, even if you think it is so good that everyone should hear it.

That reality was abundantly evident to me than in the most recent preaching series on the kingdom of God that we recently concluded here at Eastbrook. In preparation for the final message in that series, “Faith-full Public Engagement,” I ran across an excellent essay, “Theological Foundations for an Evangelical Political Philosophy,” by philosopher Nicholas Wolterstorff. While the entire essay is worth the read, near the end of that essay Wolterstorff shares thirteen theses on faith and politics in relation to government that I found particularly helpful. Here they are:

In conclusion, let me state some theses concerning government that a broad range of evangelicals can agree on—acknowledging that at some points, those representing Anabaptist tradition would disagree.

1. Government is not a merely human creation, nor is it a work of the devil. Government is instituted by God as part of God’s providential care for his human creatures.

2. The task assigned by God to government is twofold: to promote justice, both primary and corrective, and in its coordinating activities to enhance the common good.

3. Government, thus understood, belongs both to God’s providential care for us as creatures and to God’s providential care for us as fallen.

4. When government acts as it ought to act, it acts with genuine authority. That authority is to be understood as not merely human but as mediating Christian authority.

5. The corollary of the exercise by government of genuine authority is that its subjects are obligated to obey that authority.

6. Among the things that governments are authorized to do is apply retributive punishment to wrongdoers—provided that the punishment is itself of a just sort.

7. Though government, along with such other social institutions as marriage, family, and economy, is instituted by God as part of his providential care for human beings as creatures and as fallen, government, along with these other institutions, is itself fallen. That is to say, government and other social institutions never fully carry out the tasks assigned them by God.

8. Though not every failing on the part of government—or any other social institution—justifies disobedience, all too often governments do fail to such a degree that disobedience is required. The starkest examples of such obligatory disobedience are those cases in which government demands that something other than God be worshiped.

9. The Christian may serve in the offices of government; in doing so, he is mediating the rule over the state of that very same Christ who is the ruler of the church.

10. When the Christian occupies some governmental office, he or she must not be guided by customary practice but by the God-assigned task of government: to promote justice and the common good.

11. It is the duty of the Christian always to call his or her government to its proper task. Especially is this true for those of us who have some degree of voice in our governments.

12. Such calling of government to its proper task will ordinarily include proclamation. But whenever possible, it will also include the promotion of governmental structures that make it less likely that the government will fail in, or violate, its task.

13. Christians will honor and respect government; they will not talk and act as if government has no right to exist. And they will support government by paying taxes. They will not talk and act as if government, in assessing taxes, is forcefully taking from its subjects ‘their money.’ Financial support is owed government.

From Nicholas Wolterstorff, “Theological Foundations for an Evangelical Political Philosophy,” in Toward an Evangelical Public Policy, eds. Ronald J. Sider and Diane Knippers (Grand Rapids, MI: Baker Books, 2005), 160-161.

Faith-full Public Engagement

This past weekend at Eastbrook Church we concluded our series, “The Kingdom of God.” This week’s message specifically addressed the intersection of Christian discipleship and the public square, with attention to the topic of faith and politics.

You can view the message video and outline for the message is below. You can follow along with the entire series here and the devotional that accompanies the series here. You could always join us for weekend worship in-person or remotely via Eastbrook at Home.


“Nations will come to your light, and kings to the brightness of your dawn.” (Isaiah 60:3)

Two Insufficient Ideas about Political Engagement

  • “Faith has no place in politics!”
  • “Politics has no place in faith!”
  • Our faith in Jesus Christ has political implications.

Four Theological Truths that Should Shape Our Political Engagement

  • Creation calling: Human beings are called by God to exercise dominion over the earth (Genesis 1:26-28)
  • Sin’s complication: Sin and the fall from grace has impacted every aspect of society (Romans 8:20)
  • Jesus is Lord: everything is subject to Him, and we will reign with Him (Philippians 2:10-11; 2 Timothy 2:11-12)
  • Love and truth: God’s kingdom agenda must guide us (John 3:16; 1:14)

Six Questions for Faith-full Political Engagement

  • Am I living out of a growing life with God that brings the fruit of the Spirit into my politics?
  • Have I taken steps to be informed on the issues at hand or am I taking action out of lack of knowledge?
  • Am I approaching this issue rooted in my kingdom citizenship and the agenda of God’s kingdom or from my earthly citizenship and political agenda alone?
  • How will my activity cultivate love for my neighbor and promote love, justice, truth, and moral order as God defines it?
  • How will my action serve the common good, not just for me and people like me but for all people?

How will my action promote the glory of God and the kingship of Christ both in the church and the broader world?


Dig Deeper

This week dig deeper into the theme of the kingdom of God in one or more of the following ways: