Waiting on the Lord: Living with Hope in the Land Between

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One of the most pervasive themes in the psalms is waiting.

In the morning, Lord, you hear my voice;
in the morning I lay my requests before you
and wait expectantly. (Psalm 5:3)

Wait for the Lord;
be strong and take heart
and wait for the Lord. (Psalm 27:14)

We wait in hope for the Lord;
he is our help and our shield. (Psalm 33:20)

Lord, I wait for you;
you will answer, Lord my God. (Psalm 38:15)

I waited patiently for the Lord;
he turned to me and heard my cry. (Psalm 40:1)

The waiting described in the psalms is not some abstract waiting, but waiting that is focused on a person: the Living God. Unlike generalized “waiting for the world to turn” or “waiting for a miracle,” waiting on the Lord is based upon what we know of who God is – His character – and what God does – His activity.

Waiting on the Lord says, “I know who God is. I know what I’ve seen god do in times past in biblical history, other human lives, and in my own life. Because of that, I wait for God to meet me and act in my life.”

This sort of waiting is hopeful waiting. Hope is “a feeling of expectation and desire for a certain thing to happen.” Hope is fixed on a future but affects the way we live now. It is both anticipation and arrival at the same time. Waiting on the Lord is hopeful because we can both rest in God in the present and trust in God for the future.

But what does it look like to wait on the Lord? Does it mean we simply stop everything and sit around until God does something? No. Waiting on God is active. We continue with our lives, doing our best to walk in God’s ways, witness to God’s character, and fulfill our responsibilities as best as we can. In the midst of that, waiting on God gives us hope that transcends our circumstances as we look for God to work in our lives.

Here are three specific ways we can wait on the Lord with hope:

  1. First, we wait on God by reading His word. The psalmist says, “I wait for the Lord, my whole being waits, and in his word I put my hope” (Psalm 130:5). Hopeful waiting with our hope in God means that we both hope in and live by His trustworthy word. As it says in Psalm 119:166, “I wait for your salvation, Lord,
    and I follow your commands.” The word of God gives us perspective and understanding so that we can move forward with God as we wait. Reading it regularly and transformationally helps us meet God in our waiting.
  2. Second, we wait on God in prayer. Prayer is simply talking to God – calling out to God – in the midst of our lives. It is particularly important in times of waiting because we both need to express what is happening in our lives and wait upon God to speak to us. The regularity of calling out to God in prayer while waiting helps us give voice and give ear to God: “In the morning, Lord, you hear my voice” (Psalm 5:3). As the psalms show us, prayer is a lifeline in the midst of waiting.
  3. Third, we wait on God by watching for Him. Transformational reading of Scripture changes us internally and prayer makes us attentive. From this new vantage point, we want to be watchful for God. What is God doing? Where is He at work? It is of little use if we read the Bible and pray in the morning and then zone out from God for the rest of our day. “I wait for the Lord more than watchmen wait for the morning” (Psalm 130:6). To wait on the Lord in hope means we watch with expectation for the Lord to act.

Lord, I wait for You.
There is so much happening in my life and the world today.
Give me eyes to see You and ears to hear You as I wait upon You in my life.
I trust You and I rest in You today.

Comprehensive Praise: some reflections on worship from Psalm 150

sunshine-dust-motesThe psalms are the prayerbook of the Bible, prayer-songs that were often used within the corporate and private worship of the people of Israel. They are also one of our strongest biblical resources for shaping our life of worship today within the Christian church. The entire psalter concludes with a summary psalm of worship, Psalm 150, and I would like to share some thoughts that leap out to me about worship from this psalm.

Worship is God-Centered
The beginning word of Psalm 150 is simple: Hallelujah, which means, “praise the Lord.” The theme and tone of this psalm, something which sums up the entire book of psalms, is God-directed praise. This word, hallelujah, sets our spiritual compass to true north in God. Here at the beginning of this psalm, yet at the end of the entire psalter, we remember that God is the center-point of attention for our worship and rooted anchor for our lives. An oft-repeated phrase about worship is: “its’ not about me.” Hallelujah is the personal and communal exclamation of that reality. When we conclude the final word in the psalms with an introductory word, “praise the Lord,” we are forced to remember that worship and life is not about me but about God.

The Intersection of the Mundane and the Holy
In the next verses of Psalm 150, we find location in worship within God’s sanctuary or tabernacle even as our imagination stretches up to the heavens or the firmament of the sky. The psalmist reminds us that worship simultaneously draws us near to God in a Read More »

Finding Peace with God: praying Psalm 131

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My heart is not proud, Lord,
my eyes are not haughty;
I do not concern myself with great matters
or things too wonderful for me.
But I have calmed and quieted myself,
I am like a weaned child with its mother;
like a weaned child I am content.
Israel, put your hope in the Lord
both now and forevermore.
(Psalm 131)

One of the shortest psalms in the Bible is also one of the most profound in its picture of prayer. The first verse of the psalm is a declaration of release from things which usually grip our lives. First, the psalmist guides us into a release from pride and haughtiness. I know we all hate to admit it, but there are places of great pride in our lives. We become self-centered either by lifting ourselves up over others or by thinking so lowly of ourselves in false humility, a sort of wicked reversal of pride. As you read Psalm 131, what a gift it is to let go of all the ways we hold ourselves over others, whether specific people who come to our minds or entire categories of humanity.

Next the psalmist chooses to let go of “great matters” that are “too wonderful for me.” It is not wrong to think great thoughts or pursue great things. It is helpful to have a vision for our lives and aim for something. But there is also a time to release them. The psalmist reminds us that when we enter into the presence of God through prayer, we let go of exalted thoughts about ourselves or other things, and we turn our thoughts to our great God.

Yet here is one more interesting thing that Psalm 131 leads us into. So many encounters with God throughout Scripture reflect a reverent awe that verges on fear. But while this psalm leads us to the presence of our exalted God, we find God to be One whose presence brings us to utter stillness and peace as we tenderly yield to Him. The image of a weaned child with its mother in verse two is one of absolute care, total dependence, and satisfied peace. Unlike the soul raging with discontent and pride, the soul humbly at prayer with God comes to a pace of shalom in God. As the psalmist leads us into prayer, as we release great thoughts about ourselves and other things, as we turn our minds to God, now we enter a place of rest with God. First, we let things go and now we grab ahold of God. We hold on and are held. We can relax our striving as we “be still and know” He is God. even now as you read this, let me encourage you to reread the first two verses of the psalm and pray your way into contented rest in God.

The final verse reminds us this is not a personal journey alone but a community journey. Psalm 131 is part of that marvelous collection known as the Psalms of Ascent. These psalms were  used as a prayer journey that mirrored the geographical journey of the Hebrew people from their homes to the Jerusalem Temple for great festivals. They crossed great territory and sometimes rough terrain to come together and worship before God. These psalms helped them also go on a spiritual journey of soul preparation not in isolation but in community. In long journeys over rough terrain it is important that we are not alone. We need one another.

Here in Psalm 131 the preparation of the soul becomes a journey of release from pride, a journey of attaching to God, and a community journey of hope that becomes vital to the earthly pilgrimage of God’s people. There are so many “hopes” we might have in life, but the psalm leads us through them into the active hope in God that pervades all of our days. What are your hopes today? What are your fears? How might you lay them down at the feet of God, even as we find hope in Him by resting in Him now and forever. Consider reading the psalm one more time and then take some time in stillness and prayer before our great and tenderly loving God.

3 Simple Practices to Help us Grow to Look Like Jesus

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This past Sunday at Eastbrook I preached on the sufficiency of Christ from Hebrews 10:1-18 in a message entitled “Sufficient.” You can view that message below or here. Near the end of the message, I reflected on what the sufficiency of Christ means for us.

One of the most important aspects of Christ’s sufficient work is described in Hebrews 10:14:

For by one sacrifice he has made perfect forever those who are being made holy.

We are being made holy, or divinely cleansed from top to bottom through the sufficient work of Christ. We cannot do this ourselves, but Jesus does it. He takes our lives in His hands and transforms us to become more like Him, which is essentially what it means to be made holy.

Now, this requires us to yield our lives to Him. We do this once to begin the journey, something some of us may describe as “giving our life to Christ” or “being born again” or such things. That is so important, but it is also merely the beginning of the journey with Christ. To use Paul’s language, we are justified by faith in Christ, but we most also be sanctified in Christ. We are sanctified or made holy in an ongoing way.

Let me share three simple practices I have found helpful for this in my own life. The first is to take some time every year to dedicate our lives and our calendar to God. Since I have been in college it has been my practice to take some time around the new year—an hour, a day, or more—to annually consecrate my life to God. Consecration simply means that we are setting our lives apart for God’s use. So, I will lay out before God my calendar, my goals, my relationships, and every area of my life so that He can have His way in me. I am basically saying, “Lord, I want to become more like Jesus—more holy—through you this year.”

Along with this is the second practice of daily consecration to the Lord. Many people talk about having a “quiet time” with God each day. This is basically our time of being still and in solitude with God, as Jesus did in the Gospels. What I will do is spend time reading Scripture, praying, and journaling before then opening my calendar for the day and dedication my day to God. I will say something like this, “Lord, I give you each of these appointments and ask that You would have Your way in them. I know that you may want to interrupt my day, and I yield to You for that. Help me to pay attention to Your interruptions. Use me for Your glory and shape me to be more like Jesus through this day.”

A third practice is moment by moment consecration. We are not just meant to dedicate our lives to God once in a lifetime or once a year or once per day. Instead, we are invited to walk with God through our days. In this practice, we return in our thoughts regularly to God, letting Him know that we are His and He can have His way in us. I often do this by praying the phrase from the Lord’s Prayer, “let Your kingdom come and let Your will be done” in me. When I experience joy in my day, I will return in my inner life to God and express gratitude to God for His good gifts. When I experience trouble or tension in my day, I return in my thoughts to God, asking Him to make me more holy through this experience or to use me to bring His goodness, grace, and truth into the circumstances.

Annually, daily, and moment-by-moment consecration to God is an important overflow of God’s grace in our lives. Obviously, this is not something that we do to win God’s favor or to make ourselves right with God. Only Jesus does that through His once-for-all sufficient sacrifice. However, in response to the costly gift of grace in Christ, we yield our lives to God so that Christ’s work might have its way in us “who are being made holy” (Hebrews 10:14).

Immeasurably More?: childlike faith in our great God

childlike faith

Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.
(Ephesians 3:20-21)

I often say, in reference to these verses from Ephesians 3, that I have an overactive imagination and, therefore, could imagine God’s ability to do quite a bit!

In some ways, Paul’s words here put us very much in mind of being children before our Father. With naive humility we approach the Father to ask big and bold things.

Of course, the Father may respond however He would like. He may astound us with His powerful answer. He may sift through our silly requests to do what is truly wise, right, and needful. He may gently or sternly respond to us so we learn how to ask for what He truly desires to give. Just because we imagine it does not mean it is the right or appropriate thing to ask for. However, God is always Father-like in His approach to us in prayer.

Overall, the aim of prayer here in Ephesians 3 is that believers become rooted in God’s love, know God’s love, and be filled with the fullness of God. It is out of this place that we boldly approach God as our good Father who always exceeds what we ask for.