This coming weekend at Eastbrook Church we begin a new preaching series entitled “Songs of the Savior: Psalms for Advent.” As you can already tell, this series corresponds to the season of Advent, the start of the liturgical year that leads to our celebration of Christ’s birth.
The Psalms are referred to as the prayerbook of the Bible. This collection of prayer-songs gathers up the wide-ranging experiences and emotions of humanity at prayer with God. All through these prayers are clues to God’s plan to bring lasting hope and new beginnings through a promised Messiah. As we enter into Advent, remembering Christ’s nativity and anticipating His return, we journey through four psalms that are songs of the Messiah.
November 30/December 1 – “The Beloved Anointed of God” [Psalm 2]
December 7/8 – “The Suffering Messiah” [Psalm 22]
December 14/15 – “The Eternal Priest” [Psalm 110]
December 21/22 – “The Perfect King” [Psalm 72]
It’s no secret that one of my favorite theologians is Dietrich Bonhoeffer, author of Discipleship and Life Together. I encountered his writing very early in my faith and while in high school picked up a slim book by him that I found while browsing a bookstore entitled The Prayerbook of the Bible. That book transformed my reading and praying of the Psalms. I wanted to share a few of Bonhoeffer’s introductory remarks on the psalms and prayer.
Praying certainly does not mean simply pouring out one’s heart. It means, rather, finding the way to and speaking with God, whether the heart is full or empty. No one can do that on one’s own. For that one needs Jesus Christ….
If we want to pray with assurance and joy, then the word of Holy Scripture must be the firm foundation of our prayer. Here we know that Jesus Christ, the Word of God, teaches us to pray. The words that come from God will be the steps on which we find our way to God.
Now there is in the Holy Scriptures one book that differs from all other books of the Bible in that it contains only prayers. That book is the Psalms. At first it is something very astonishing that there is a prayerbook in the Bible. The Holy Scriptures are, to be sure, God’s Word to us. But prayers are human words….
In Jesus’ mouth the human word becomes God’s Word. When we pray along with the prayer of Christ, God’s Word becomes again a human word. Thus all prayers of the Bible are such prayer, which we pray together with Jesus Christ, prayers in which Christ includes us, and through which Christ brings us before the face of God. Otherwise there are no true prayers, for only in and with Jesus Christ can we truly pray.
If we want to read and to pray the prayers of the Bible, and especially the Psalms, we must not, therefore, first ask what they have to do with us, but what they have to do with Jesus Christ. We must ask how we can understand the Psalms as God’s Word, and only then can we pray them with Jesus Christ….
The Psalms have been given to us precisely so that we can learn to pray them in the name of Jesus Christ….
Whenever the Psalter is abandoned, an incomparable treasure is lost to the Christian church. With its recovery will come unexpected power.
[Quotations from “Introduction” of The Prayerbook of the Bible, Dietrich Bonhoeffer Works, Volume 5, pages 155-162.]