Prayer: A Litany of Humility

James Tissot - Jesus Ministered to by Angels

Jesus! Meek and humble of heart, Hear me.
From the desire of being esteemed, Deliver me, Jesus.
From the desire of being loved, Deliver me, Jesus.
From the desire of being extolled, Deliver me, Jesus.
From the desire of being honored, Deliver me, Jesus.
From the desire of being praised, Deliver me, Jesus.
From the desire of being preferred to others, Deliver me, Jesus.
From the desire of being consulted, Deliver me, Jesus.
From the desire of being approved, Deliver me, Jesus.
From the fear of being humiliated, Deliver me, Jesus.
From the fear of being despised, Deliver me, Jesus.
From the fear of suffering rebukes, Deliver me, Jesus.
From the fear of being calumniated, Deliver me, Jesus.
From the fear of being forgotten, Deliver me, Jesus.
From the fear of being ridiculed, Deliver me, Jesus.
From the fear of being wronged, Deliver me, Jesus.
From the fear of being suspected, Deliver me, Jesus.
That others may be loved more than I, Jesus, grant me the grace to desire it.
That others may be esteemed more than I, Jesus, grant me the grace to desire it.
That, in the opinion of the world, others may increase and I may decrease, Jesus, grant me the grace to desire it.
That others may be chosen and I set aside, Jesus, grant me the grace to desire it.
That others may be praised and I unnoticed, Jesus, grant me the grace to desire it.
That others may be preferred to me in everything, Jesus, grant me the grace to desire it.
That others may become holier than I, provided that I may become as holy as I should, Jesus, grant me the grace to desire it. Amen.

Attributed to Rafael Cardinal Merry Del Val by Charles Belmonten in Handbook of Prayers (Manila: Studium Theologiae Foundation, 1986). 

Hungry for Greatness

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Someone once told me that what they wanted most in life was to be seen and acknowledged for who they were. We can describe that desire as a hunger for greatness or, at least, a desire to be necessary. We all want someone to see who we are and what we have to offer. That hunger for greatness can be appropriate, such as our longing for someone to recognize the uniqueness of how God has made us (Psalm 139:13-14) and also the unique talents and abilities God has placed within our lives (Romans 12:4-8).

However, there are times when our hunger for greatness expands beyond what is appropriate. John Milton, in Paradise Lost, describes Satan’s great sin as “Monarchal pride,” signaled by his belief that it is “better to reign in Hell, than to serve in Heaven.” The way of Jesus the Messiah is unlike this. He taught differently – “I am among you as one who serves” (Luke 22:27) – and He lived differently – “Greater love has no one than this: to lay down one’s life for one’s friends” (John 15:13).

The same sort of pride seen in Satan can infuse our human longings for great- ness. This is why Paul the Apostle wrote to the church in Rome: “Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment” (Romans 12:3). Jesus Himself reminds us that we live in a world where hungers are often turned upside down. But in His Kingdom up is down and down is up: “For it is the one who is least among you all who is the greatest” (Luke 9:48).

James the Apostle comments on this theme: “Scripture says: ‘God opposes the proud but shows favor to the humble.’ Submit yourselves, then, to God. Resist the devil, and he will flee from you. Come near to God and he will come near to you” (James 4:6-8). Throughout this week in the devotional, we will explore what it means to have an appropriate hunger for greatness that does not expand into pride.

RESPOND THIS WEEK:
Each week’s practice will feature some aspect of the process Paul describes for us in Ephesians 4:22-24, where we are to TAKE OFF something from our lives that has become corrupted or distracting and PUT ON in its place something God wants us to do.

Take Off:Take note this week of the ways that you tend to seek attention or turn conversations with others back toward yourself. How many times do you interject or interrupt others with stories of how what they are sharing relates to you? When you dress in the morning, how much of what you wear is intentionally chosen so that you will be noticed? Use the space below to take note of your experience this week.

Put On: Find ways each day this week to celebrate and build up someone else in your life. Write them a note, throw them a party, brag about them on Facebook, etc. At the end of each day, thank God for specific people and how they have blessed you that day.

[This a devotional I wrote with Jim Caler as part of the Eastbrook Church Lenten devotional, “Hungry for God.”]

The Disturbing Temptations of Pastoring in Obscurity

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I had the privilege of writing an article for Christianity Today‘s CT Pastors imprint that was released today. There’s an excerpt below, but you can read the full article here.

Gregory the Great, so tradition tells us, was a reluctant pope. Well-educated and from a wealthy family, Gregory experienced inner tension between his longing for the contemplative life and his sense of calling toward secular responsibilities. After converting to the monastic life and transforming his house into a monastery—the happiest years of his life—Gregory often was called into service of the church in public ways, including serving as Pope Pelagius II’s legate to Constantinople. When troubles gathered around Rome, Gregory was called from his monastic life to the city to help. Soon afterward, Pope Pelagius died of the plague sweeping through Rome at that time, and Gregory was elected to succeed him. Gregory tried to refuse the office, preferring his monastic life, but once elected, he accepted his duties faithfully and worked hard to serve God in his new position. The best leaders, according to the old proverb, are reluctant leaders.

Of course, as my own story shows, reluctance is not an inherently laudable trait…[read the rest of the article here]

Thursdays with Murray [Humility, week 9]

Andrew Murray 2Continuing my series of posts on Andrew Murray‘s brief book Humility, today I look at both chapter ten, “Humility and Death to Self,” and chapter twelve, “Humility and Exaltation.” While I admit I’m pulling these two chapters slightly out of order, I believe they fit together as two book-ends around chapter eleven (which we’ll look at next week) on “Humility and Happiness.”

“Death to self” is a phrase that we don’t hear too often any longer but derives from Paul’s description of Jesus in Philippians 2:8 (“he humbled himself by becoming obedient to death”) and Jesus’ teaching on discipleship in Luke 9:23 (“Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me”). On this theme and its connection with humility, Andrew Murray writes:

The first and chief of the marks of the dying of the Lord Jesus, of the death-marks that show the true follower of Jesus, is humility. For these two reasons: Only humility leads to perfect death; Only death perfects humility.

This chapter comes into strong conflict with the prevailing approach to Christianity in our day as strongly as any other aspect of Murray’s book. In a time when we are focused so much on self-actualization, finding our gifts, understanding our personality, living out our uniqueness, the call toward death to self and its defining mark of humility seems like a message from another age. Read More »

Thursdays with Murray [Humility, week 8]

Andrew Murray 2In chapter nine of his book HumilityAndrew Murray explores the connection between “Humility and Faith.” The benefits of the Christian life, according to Murray, are something we can see but not access until the gift of faith comes into our lives. Faith is not only trust in God or the ability to perceive the heavenly blessings of God, but at its root that deep sense that we need God. For, as Murray writes, faith is “the confession of nothingness and helplessness, the surrender and the waiting to let God work.”

This is where the connection between faith and humility becomes evident. Faith cannot develop until we have the humility of right perception of who we are and who we are not before God. Faith cannot take root in our lives until we fundamentally turn from ourselves and from others to God. Pride and faith are inimical to one another and, therefore, “we never can have more of true faith than we have of true humility.”

This touches upon the outlook we have in our lives. The outlook of faith is truly a looking outward from the self to God beyond the opinions of other people or our society.

As long as we take glory from one another, as long as ever we seek and love and jealously guard the glory of this life, the honor and reputation that comes from men we do not seek, and cannot receive the glory that comes from God.

Faith removes the misdirected fears of our lives into a holy fear of the Lord that shapes our living with humility.

It is humility that brings a soul to be nothing before God, that also removes every hindrance to faith, and makes it only fear lest it should dishonor Him by not trusting Him wholly.

Faith is the characteristic that enables us to truly draw near to God. This very act of drawing near aright demands a humility for entrance and an ongoing humility of dependence upon God to bear fruit.

We might as well attempt to see without eyes, or live without breath, as believe or draw night to Go or dwell in His love without an all-pervading humility and lowliness of heart.

Murray concludes this chapter with an emphasis on humility being a channel of a deeper experience of God and the Holy Spirit in our lives. There is a difference, in a sense, of having the Spirit of God move through us and the Spirit of God having ongoing residence in us.

The Holy Spirit not only working in them as a Spirit of power, but dwelling in them in the fullness of His grace, and specially that of humility, would through them communicate Himself to these convert for a life of power and holiness and steadfastness now all too little seen.

I am reminded of F. B. Meyer’s quotation:

There are three kinds of Christians out there. Christ’s Spirit is present in everybody who’s born again. Christ’s Spirit is prominent in some people. And Christ’s Spirit is preeminent in, alas, only a few.

May we be the humble in whom Christ’s Spirit is not only present, not only prominent, but preeminent.

[Read the entire series of posts on Andrew Murray’s book Humility here.]