“The Power of Anger: Cain & Abel”

This past weekend at Eastbrook, we began a new preaching series entitled “Fractured,” drawn from Genesis 4-11. This is the second part of a two-part series on Genesis 1-11 that will stretch from January through Lent up to Easter. You can access the first part of this series on Genesis, “In the Beginning,” here. This first week of the series I preached from Genesis 4:1-16, walking through the story of Cain and Abel.

You can find the message outline and video below. You can access the entire series here. Join us for weekend worship in-person or remotely via Eastbrook at Home.


“Now Cain said to his brother Abel, ‘Let’s go out to the field.’  While they were in the field, Cain attacked his brother Abel and killed him.” (Genesis 4:8)

The Turn Toward the Next Generation (4:1-2)

Cain: the firstborn, who works the soil, like Adam

Abel: the second-born, who keeps flocks

The Brothers’ Offerings and Conflict (4:3-7)

Two different offerings and two different responses from God

The silence of Abel

Cain’s response of anger and depression

The warning of God

The Double Wrong of Cain (4:8-14)

Cain intentionally murders his brother

Cain pleads ignorance and non-responsibility

God’s punishment upon Cain 

God’s Grace Amidst Punishment (4:15-16)

Grace in hearing Cain’s complaint (4:13-14)

Grace in the promise of protection (4:15)

Grace in the mark of Cain (4:15)


Dig Deeper

This week dig deeper in one or more of the following ways:

“The Fall, Part 2” (Genesis 3)

This past weekend at Eastbrook, we concluded our preaching series entitled “In the Beginning,” drawn from Genesis 1-3. This is the first part of a two-part series on Genesis 1-11 that will stretch from January through Lent up to Easter. This final week of the series I preached from Genesis 3:14-24, walking through the second half of Genesis 3 and our exploration of the Fall into sin.

You can find the message outline and video below. You can access the entire series here. Join us for weekend worship in-person or remotely via Eastbrook at Home.


“So the Lord God banished him from the Garden of Eden to work the ground from which he had been taken.” (Genesis 3:23)

Consequences for the Serpent (3:14-15)

Impact on movement and humiliation

Disruption of relationship with humanity

Consequences for the Woman (3:16)

Impact on childbearing

Disruption of relationship with man

Consequences for the Man (3:17-19)

Impact on work and eating

Disruption of relationship with the creation

God’s Grace Amidst Judgment (3:20-24)

Grace in a hopeful name and God’s clothing (3:20-21)

Grace in God’s limitations of humanity’s reach (3:22-23)

Grace in glimpses of holiness and future restoration (3:24)


Dig Deeper

This week dig deeper in one or more of the following ways:

  • Memorize Genesis 3:19
  • Genesis 3 holds an important place in the New Testament. Read either or both Romans 5:12-21 and 1 Corinthians 15:21-22, 45-49. As you read, take some notes on how the Apostle Paul reflects on what we read in Genesis 3. After you finish reading, let your notes and thoughts lead you into prayer, perhaps being still before God, praising God’s greatness, confessing sin, or thanking God for Jesus our Savior.
  • Watch the Bible Project video, “The Tree of Life”: https://bibleproject.com/explore/video/tree-of-life/
  • Read one of the following:

“The Fall, Part 1” (Genesis 3)

This past weekend at Eastbrook, we continued our preaching series entitled “In the Beginning,” drawn from Genesis 1-3. This is the first part of a two-part series on Genesis 1-11 that will stretch from January through Lent up to Easter. This sixth week of the series I preached from Genesis 3:1-13, walking through the first half of Genesis 3 and our exploration of the Fall into sin.

You can find the message outline and video below. You can access the entire series here. Join us for weekend worship in-person or remotely via Eastbrook at Home.


“Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, ‘Did God really say, “You must not eat from any tree in the garden?”’” (Genesis 3:1)

The Serpent, Disorder, and Questioning God

What about the serpent?

The agent of disorder in the world that God has ordered

The question of God and disordered relationship with God

The Woman and the Man, the Garden with Two Trees, the Fruit and Human Choice

God the gardener creates human gardeners

The garden with two trees signifying ultimate dependence upon God

The fruit and human choice for autonomy from God

The Catastrophic Effects of Human Choice Against God

Disordered human life

Disordered relationship amongst human beings

Disordered relationship between human beings and creation

Disordered relationship between human beings and God

Making It Real 

Facing into our own disorder: naming our shame

Facing into our disordered relationships: looking at the ways we try to “cover” ourselves from others

Facing into our disorder with the natural world: Facing into our misuse and failure as stewards of the world

Facing into our disorder with God: hearing God’s questionsFacing the only One who can save us: looking to Jesus


Dig Deeper

This week dig deeper in one or more of the following ways:

  • Memorize Genesis 3:9
  • Draw, ink, or paint all or part of this story of the Fall in Genesis 3:1-13. As you do that, what stands out to you most? Consider what God is speaking to you about your own tendency to turn away from God for other things. When you finish, consider sharing your prayer reflections and/or artistry with a friend.
  • Watch the Bible Project video, “Genesis 1-11”
  • Read one of the following:

Learning to be Silent :: Pieter Bruegel the Elder, “The Tower of Babel”

Pieter Brueghel - Tower of Babel.jpg
Pieter Bruegel, De bouw van de toren van Babel; oil on panel; 1563.

Sin and temptation are funny things. They often disguise themselves in respectability and inventiveness that catch us off-guard at the last minute. Genesis 11 tells the story of a community’s effort to construct a great tower at a time when humanity shared common speech. The vision statement for the project was: “Building a tower to heaven to make our name great” (see Genesis 11:4). T-shirts and coffee mugs with the vision statement emblazoned on them were distributed all over town and the project commenced with great zeal. The only problem was that this effort was one more in a string of typical human aims to displace God and put humanity in His place. God will have none of it and stops everything before it reaches conclusion. Pieter Bruegel the Elder’s painting shows the colossal effort involved in this project. The architecture intentionally reflects that of the Roman Colosseum, reminding the viewer that both Rome and Babylon were biblical cities representing prideful humanity’s stance against God. Already in the painting we can see some arches beginning to crumble. The tower’s construction cannot hold together architecturally just as pride in communities and individuals pulls against itself, ending in collapse. We’re told in Genesis that God set out to “confuse their language so they will not understand each other” (11:7). This may sounds harsh until we realize just how disastrously far human brokenness and sin can go when gathered together around collective endeavors. We read about it in our history books and today’s news: war and hatred, greed and emptiness, repression and injustice. The journey of Lent reminds us that this is not only true in history and in the news, but also in us. Lent teaches us to lay our pride down and learn to be quiet–even silent–before God.

Jesus on Greatness

This past weekend at Eastbrook, we continued our preaching series entitled “Jesus Said What?!” by turning to another important topic: greatness. Will Branch joins us to explore three passages on this topic: Matthew 18:1-6, 10-11; 19:13-15; 20:20-28.

This message is from the eighth part of our longer journey through the Gospel of Matthew, which includes “Family Tree,” “Power in Preparation,” “Becoming Real,” “The Messiah’s Mission,” “Stories of the Kingdom,” “Who Do You Say I Am?“, and “‘Tis the Reason.”

You can find the message video and outline below. You can also view the entire series here. Join us for weekend worship in-person or remotely via Eastbrook at Home.


“… whoever wants to become great among you must be your servantand whoever wants to be first must be your slave—just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” (Matthew 20:26-28)

Who is the Greatest?

  • Us: Power
  • The Disciples: Position
  • The Disciples Mom: Prestige

Jesus on Greatness

  • Those accepted into the kingdom
  • Those considered great in the kingdom
  • The pathway to greatness in the kingdom

Jesus’ Warnings

  • Don’t pull them down
  • Don’t get in the way
  • Don’t abuse your authority