The Weekend Wanderer: 27 August 2022

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like. Disclaimer: I do not necessarily agree with all the views expressed within these articles but have found them thought-provoking.


130547“Dallas Willard’s 3 Fears About the Spiritual Formation Movement” – James Bryan Smith in Christianity Today: “As a young man, I was privileged to be an eyewitness to the rise of the Christian spiritual formation movement. It began, in its modern form, in 1978, when Richard Foster wrote what has become the perennially standard text on the spiritual disciplines, Celebration of Discipline. Within a few years of its publication, Christians who had never heard of solitude, silence, or meditation were now practicing these disciplines. A lot of good was happening, but Richard saw that many Christians were practicing the disciplines in isolation and needed more guidance. So in 1988, he asked Dallas Willard, me, and a few others to join him in forming a spiritual formation ministry called Renovaré (Latin for “to renew”). Dallas, who served as a philosophy professor at the University of Southern California for 40 years, was one of the most important pioneers in the spiritual formation movement among evangelicals and mainline Protestants. He was close friends with Richard; in fact, Dallas first taught Richard about the spiritual disciplines, which of course were nothing new but were rooted in the ancient church….But privately, I noticed something else during those decades: Dallas was voicing serious concerns about the movement’s future.”


Isaac Adams“An Interview with Isaac Adams on ‘Talking About Race'” – Bill Melone interviewing Isaac Adams at Mere Orthodoxy: “Isaac Adams serves as lead pastor at Iron City Church in Birmingham, Alabama, and is the founder of United? We Pray, a ministry devoted to praying about racial justice. The following transcripted interview revolves around his book, Talking About Race: Gospel Hope for Hard ConversationsBill Melone: Isaac, thank you for participating in this discussion! Your book is a thoughtful and careful work that I hope is widely read, and I hope this discussion will connect people to the book and other work, and perhaps also give insights that connect your work to current issues in evangelicalism. I wanted to start by talking about hope. You wrote in your book:

I believe we still have an opportunity to stun the world with our love for one another, and I pray that we all are asking, ‘How can Christians love each other today on matters of race in such a way that the world has no choice but to say, “Wow! Look at how those Christians love one another!”‘

It’s impossible to write words like this without hope. But with all the division in America and in the American Church right now, it’s hard to have hope like this. Can you give a brief pitch for why I should question my pessimism about hope?”


image 3 - fire“Tending the Inner Fire” – David G. Benner in Conversation Journal: “Christian spirituality should never be a passionless spirituality. It invites us to come in from the cold and be awakened to love by Love. Love is right at the center of Christian spirituality: love of God, love of ourselves, love of our neighbors, and caring love for our world. Eros is an important source of fuel for this love. Brought to life by the Spirit as the flame of Love touches our soul, our passions awaken us and point us toward others and the Other. But as any good spiritual director knows, tending our inner fires is not simply for the purpose of self-fulfilment. Christian spirituality calls us to channel these fires in such a way that it moves us with (com)passion into the world. Passion for God should lead to passionate engagement with the world and the others who share it with us. Christian spirituality is not supposed to be a private matter, something within us or between God and us. Spiritual direction should never focus on the inner journey to the neglect of the outer. Henri Nouwen described the three movements of the spiritual journey as reaching in, reaching up, and reaching out. All three are essential for contact with and discernment and channeling of our inner fire.”


Kenya General Election“Amid post-election tension in Kenya, evangelicals urge to ‘preserve peace'” – Jonatan Soriano In Evangelical Focus – Europe: “Days after the election results were announced, tensions in Kenya remain high. The memory of the 2007 incidents, when 1,200 people lost their lives and another 600,000 were displaced, does not help. Although for the 2022 elections, religious and civic bodies have made efforts to promote a peaceful and “mature” voting process, the victory of the ‘alternative’ candidate led to riots in the capital Nairobi. With 50.49% of the vote and a lead of barely 200,000 votes over his opponent, the hitherto deputy president William Ruto has been declared winner of the elections. Analysts link his victory to three key factors: the support of the central region of the country (the most populated), the perception of Ruto as an ‘alternative’ to the country’s great political dynasties (the Kenyattas and the Odingas), and the state of the economy. However, the announcement by the electoral commission (IEBC) was met with backlash….The Evangelical Alliance of Kenya also issued a pastoral letter to its member churches. In it they acknowledge the work of ‘evangelical churches and communities across the country for the critical role they have played in this process.’ At the same time, they call on their members to recognise the work of the electoral commission and to maintain the connections that have developed, with several Alliance leaders assisting in the vote counting process. ‘During this period, we urge the church to lead the way in upholding the dignity of women, children and the vulnerable in society”, they add. Christians are called to ‘persist in prayer’, especially ‘for the peace that comes only from God.'”


081022pastors-grief“Ministry with the grieving” – Cornelius Plantinga in The Christian Century: “Christian pastors are more than acquainted with grief. They’re steeped in it. First responders and emergency room personnel meet grief that accompanies trauma, but they don’t usually have to minister to it. Pastors do. Their day job is to weep with those who weep. And not just when a congregant gets injured or dies. Grief arises from a host of causes. People grieve job loss, with all its anxieties. They lament their poverty. They grieve over the diminishments of aging, over their poor judgment that led to a tragic mistake, over family estrangements. They grieve over the disturbance or loss of their faith—often itself caused by grief. Congregants rejoice when their child graduates or gets married, but they also grieve because while we want our children to grow, when they do grow we ache. Some folks lament a normalcy they never had: ‘I so wish I had loved my mother and that she had loved me.’ A fair number of congregants feel sad that their lives haven’t turned out as they had hoped. Their lives seem to them flat and insignificant, a wounding rebuke of their youthful dreams.”


spread of Christianity“5 Ways Christianity Spread Through Ancient Rome” – Becky Little at History: “How did Christianity go from a small sect in a corner of the Roman Empire in the first century, to the religion that the emperor converted to in the early fourth century? Its spread was greatly aided by the empire’s political unification and extensive road system, as well as the belief among many Christians that the religion was something anyone could adopt, regardless of regional or religious background.”


Music: Audrey Assad, “I Shall Not Want,” from Fortunate Fall

The Weekend Wanderer: 7 May 2022

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like. Disclaimer: I do not necessarily agree with all the views expressed within these articles but have found them thought-provoking.


128209“As Pastoral Credibility Erodes, How Can We Respond?” – Glenn Packiam in Christianity Today: “Pastors do not hold the place of community esteem they once did. According to Barna’s State of Pastors report (2017), only about one in five Americans thinks of a pastor as very influential in their community, and about one in four doesn’t think they’re very influential or influential at all. The truth is, influential or not, many Americans don’t want to hear what pastors have to say. In 2016, Barna found that only 21 percent of Americans consider pastors to be ‘very credible’ on the ‘important issues of our day.’ Even among those Barna defined as evangelicals, the number only rises to slightly over half. Think about it: Nearly half of American evangelicals don’t see their pastors as being an authoritative voice for navigating current affairs. In a new study Barna and I did in 2020 for my book The Resilient Pastor, we learned that the picture might be getting worse. Only 23 percent of Americans said they ‘definitely’ see a pastor as a ‘trustworthy source of wisdom.’ Even among Christians, that number only rises to a mere 31 percent. Less than a third of Christians said they ‘definitely’ consider a pastor a ‘trustworthy source of wisdom.’ As you might expect, a mere 4 percent of non-Christians think of pastors in this way. That’s a pretty bleak picture.”


Supreme Court view“Overturning Roe v. Wade inches us back toward the arc of justice” – Karen Swallow Prior at Religion New Service: “Everywhere I look today — social media, news outlets, my email — people are discussing the SCOTUS leak. As a pro-life activist my whole adult life, I never thought I’d live to see the end of Roe v. Wade, if that’s what this is. Yet for me and others who recognize children in the womb as human persons whose lives are deserving of legal protection, overturning Roe doesn’t go far enough. The end of Roe will not bring back the millions of lives lost, heal the women and men and families harmed, or repair the damage done to our nation and our political life. But it is a step in the right direction. I really didn’t expect to see Roe overturned in my lifetime, but I always hoped. I know we can do better than abortion for women and children — and if Roe is overturned, we will have more than ever both the opportunity and the obligation to do so. Roe v. Wade forced abortion on the nation by inventing a ‘right’ to abortion on demand that was novel, unprecedented and unfounded on any common understanding of human life and human dignity. The most bizarre mental and linguistic gymnastics developed around this newly constructed constitutional right in order to justify, rationalize and shield ourselves from the obvious fact that abortion unjustly ends the life of a human being.”


candlelight“The Perpetual Flame of Devotion: How can we learn to pray in a way that pleases God? And what stands in the way?” – Richard Foster in Plough Quarterly: “By means of prayer we are learning to burn the perpetual flame of devotion on the altar of God’s love. I say “learning” because there is nothing automatic or instantaneous about this way of praying. Now, three great movements characterize Christian prayer. Each is distinct from the others but overlaps and interacts with the others. The first movement in prayer involves our will in interaction and struggle with God’s will. We ask for what we need – or what we want. Often what we want exceeds what we need, and our wants can be easily influenced by ego and greed. Most certainly, a substantial part of our inner struggle in this movement involves our own human rebellion and self-centeredness. But not always. Think of Abraham struggling to offer up Isaac. Or think of Job struggling to relinquish all human attachments. Or think of Paul struggling with a “thorn in the flesh” and learning that God’s grace is sufficient for him and that God’s power is made perfect in weakness….In time, we come into a second movement in prayer: the release of our will and a flowing into the will of the Father. Here we are learning to walk with God day by day. We are learning the contours of God’s character. And we are learning simple love for Jesus. Finally, we find ourselves entering into the third movement, what the great ones in the way of Christ have called “union with God” and the bringing of the will of the Father upon the face of the earth. Here we learn not only to love God, but also to love God’s ways.”


A Jacobs - not a server“You Are Not a Server: Nor are you finalizable” – Alan Jacobs in The Hedgehog Review: “That human beings understand themselves in terms of their dominant technologies has become a commonplace. Indeed, one could say that it was already a commonplace roughly 2,500 years ago, when the Psalmist wrote,

Their idols are silver and gold, the work of men’s hands.
They have mouths, but they speak not: eyes have they, but they see not:
They have ears, but they hear not: noses have they, but they smell not:
They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat.
They that make them are like unto them; so is every one that trusteth in them.

So it is natural and indeed inevitable that we today think of our brains as computers, even though that is an inaccurate and woefully inadequate model. But I would like to suggest that, because there are many kinds of computers that perform widely varied functions, we should be more specific. I believe that we have been trained by social media to use our brains as servers—as machines designed to receive requests and respond to them according to strict instructions.”


D27017 Alexis and Prof. Watt 3-31-22“Afghan refugees start a new journey at UWM” – We’re glad to be connected to this. Kathy Quirk in UWM Report: “As they waited in their bus at the airport in Kabul last August, Samira and her friends kept watch out the windows in case someone might be approaching the bus with a bomb. That was just one moment in a long, harrowing journey from Afghanistan to Milwaukee for a group of young women now enrolled in UW-Milwaukee’s Intensive English Program. (Because of the risk of retribution against family members who remain in Afghanistan, this story is using only their first names and photos that don’t show their faces.) The young women, mostly ages 18-23, are part of a group of 147 students from the Asian University for Women (AUW) who fled Afghanistan together. Following a stay at Fort McCoy, a group of eight started class at UWM in January. Samira, the ninth young woman, is the sister of one of the UWM students. She is taking classes remotely at Arizona State University, but is thinking of doing graduate work at UWM. The younger students hope to stay and continue their undergraduate work at the university in the fall.”


Francis and Kirill“Pope Francis warns pro-war Russian patriarch not to be ‘Putin’s altar boy'” – Delia Gallagher at CNN: “Pope Francis warned the leader of the Russian Orthodox Church, Patriarch Kirill, not to become “Putin’s altar boy,” he said in an interview this week. In his strongest words to date against the pro-war Patriarch, Francis also slammed Kirill for endorsing Russia’s stated reasons for invading Ukraine. ‘I spoke to him for 40 minutes via Zoom,’ the Pope told Italian daily Corriere della Sera in an interview published Tuesday. ‘The first 20 minutes he read to me, with a card in hand, all the justifications for war. I listened and told him: I don’t understand anything about this,” said the Pope. ‘Brother, we are not clerics of state, we cannot use the language of politics but that of Jesus. The Patriarch cannot transform himself into Putin’s altar boy,’ the Pope said. Francis said the conference call with Kirill took place on March 16, and that both he and the Patriarch had agreed to postpone a planned meeting on June 14 in Jerusalem.”


03.27-2-Men-Fishing“The New Testament Picture of Discipleship” – Dallas Willard at Renovare: “Evangelicalism always looks to the Bible as the point of reference from which concepts are defined, practices legitimated, and principles adopted. So we must ask what can be made of discipleship and of the disciple of Jesus as seen in the life of the New Testament. Indeed, as it turns out, the New Testament ​disciple’ is by no means a peculiarly ​’Christian’ innovation. The disciple is one aspect of the progressive and massive decentralization of Judaism that began with the destruction of the first Temple (588 BC) and the Babylonian exile, and proceeds through the dispersal of the Jewish people among the nations that followed the destruction of Jerusalem in 70 AD. During this period the synagogue emerges as the center of the local Jewish communities, devotion to the Torah becomes the focus of the synagogue, and the rabbi or ​’great one’ stood forth in the role of interpreter of Torah: ‘By degrees, attachment to the law sank deeper and deeper into the national character…. Hence the law became a deep and intricate study. Certain men rose to acknowledged eminence for their ingenuity in explaining, their readiness in applying, their facility in quoting, and their clearness in offering solutions of, the difficult passages of the written statutes.’ The rabbi with his coterie of special students was a familiar feature of Jewish religious practice by the time of Jesus.”


Music: Sandra McCracken, “We Will Feast,” from Steadfast (Live).

Unhurry Your Life: a review of John Mark Comer’s ‘The Ruthless Elimination of Hurry’

JMC The Ruthless Elimination of Hurry
John Mark Comer, The Ruthless Elimination of Hurry (Waterbrook, 2019)

I still remember the time I read a line that changed my life: “You must ruthlessly eliminate hurry from your life.”[1] I was a pastor in urban Milwaukee, working with college students. I was reluctantly leading student leaders through a study of John Ortberg’s popular book, The Life You’ve Always Wanted: Spiritual Disciplines for Ordinary People (Zondervan, 2002). I say reluctantly because I had—and probably still have—a natural aversion to anything that seems widely popular. You can call it a failing, because it probably is, but it’s there all the same.

When I read that phrase, I realized two things. First, Ortberg’s work was so attractive because we all can relate to the way he talks about spiritual growth in our everyday lives: we want it, but it sometimes seems so out of reach. Second, Ortberg had a mentor of great depth in Dallas Willard, author of many weighty books on spiritual growth such as The Divine Conspiracy: Rediscovering Our Hidden Life with God, who spoke that powerful line about hurry into Ortberg’s life. In fact, John Ortberg would go on to sometimes describe his ministry and The Life You’ve Always Wanted as “Dallas for Dummies,” which appropriately helps us understand how challenging some of Willard’s writing can be, but probably undersells the significance of Ortberg’s work.

After encountering Willard’s advice to Ortberg about ruthlessly eliminating hurry, I immediately began to consider what that would mean for me at that time as a husband, a father of three young children, and a college pastor burning the candle at both ends. I made some changes then, and a good part of it was based on what I read by Dallas Willard and Richard Foster while new in my faith and during my own college years. One thing I figured out was that I would need to continually learn and re-learn what it means to live at a slower pace than the world around me in order to walk with God and minister out of the overflow of my own life with God.

eliminate hurry.001Fast-forward to this past year, when I posted that same quote from Willard on Twitter and a friend reached out to ask me if I had read John Mark Comer’s recent book The Ruthless Elimination of Hurry: How to Stay Emotionally Healthy and Spiritually Alive in the Chaos of the Modern World.  Truth be told, I had not heard of the book, but was familiar with Comer, author and pastor for teaching and vision at Bridgetown Church in Portland. I picked the book up and discovered what was already obvious from the title, that Comer was influenced by Ortberg toward a deeper encounter with writers like Dallas Willard, Richard Foster, and others.

Comer’s book is divided into three parts: part 1 – the problem; part 2 – the solution; and part 3 – four practices for unhurrying your life. There is also a small interlude between parts 2 and 3 about what spiritual disciplines or spiritual practices—Comer calls them “the habits of Jesus” (106)—are and why this is important to eliminating hurry. The third part offers an exploration of four practices to help us enter into life with God in the midst of a harried culture: silence and solitude, sabbath, simplicity, and slowing. Throughout the book, Comer astutely combines wide-ranging research on the challenges to eliminating hurry with a depth of insight about how to bring spiritual practices meaningfully into connection with our life.

I confess that when I first began reading the book, I wondered whether it would really be worth it. After all, I’ve read nearly everything Willard and Foster have written, and I’ve read Ortberg’s book The Life You’ve Always Wanted more times than I wanted to with student leaders over the years. However, as time went on, I discovered something very helpful within Comer’s book. He had taken that familiar materials and placed it so close to the changing culture we live in that the practical suggestions and application were rich and profound. For example, Comer connects classic works on spiritual disciplines with deep works on Old Testament biblical studies to talk about sabbath both as rest and worship, as well as sabbath as resistance.  I also imagine you will enjoy Comer’s list of twenty suggestions for bringing the practice of ‘slowing’ into our lives in a fresh and meaningful way. We all need someone to make old things feel new and Comer does an outstanding job of that with this book.

While I would hate to say, “Hurry up and read this book!”, let me encourage you to take advantage of our present moment to give thoughtful engagement with John Mark Comer’s The Ruthless Elimination of Hurry.


[1] This comes from chapter 5, “An Unhurried Life: The Practice of ‘Slowing’”, in The Life You’ve Always Wanted (Grand Rapids, MI: Zondervan, 2002), but also can be found in Ortberg’s article “Ruthlessly Eliminate Hurry,” Leadership Journal, July 4, 2002, https://www.christianitytoday.com/pastors/2002/july-online-only/cln20704.html.

The Weekend Wanderer: 11 January 2020

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like.

114587“After Soleimani’s Death, Iran’s Christians Brace for ‘Tsunami of Disaster and Opportunity'” – Last week, most of the international attention was on the events and rising tensions between the US and Iran. One of the questions that rose in my mind immediately was, “What does this mean for the astounding movement of God, brining many Persian-background people to Christ both inside and outside Iran?” Well, it seems from this report by Christianity Today, it brings both potential disaster and opportunity. I hope you will join me both in reading this article and praying for our brothers and sisters.

 

journal-fountain-pen“In-Depth Answers to Ten Big Questions About Spiritual Formation” – When I first surrendered my life to Christ, I pored over Scripture and any writer I could find who helped me understand the life with God better. I was so hungry for God that anything someone else recommended would immediately become a part of my discipleship practice or reading.  I encountered Christ through the charismatic movement and so one influential stream of my spiritual life was charismatic Christianity. However, I grew up in a Presbyterian church so another one of the influential streams of my spiritual life was very Word-centered. Sometimes, these streams seemed to run in opposite directions, but when they converged it was a beautiful thing. It was Richard Foster, and those working with him with Renovaré, who first helped me see how valuable it could be to have different streams of Christian tradition come together in our lives as part of an overall spiritual formation trajectory with God. This article hosted at Dallas Willard’s website talks about the nature of spiritual formation in the Christian life around ten big questions we grapple with on that topic. Some of this may seem a bit dated, but it is still helpful in considering what is important in our growth with the Triune God.

 

Notre Dame“Notre Dame Cathedral ‘not saved yet’ and still at risk of collapse” – One of the biggest stories of last year in terms of architecture and church life was the devastating fire at Notre Dame Cathedral in April 2019, as well as the billions of euros pledged to rebuilt it. This past week, however, the French general, Jean-Louis Georgelin,  assigned to oversee the task of rebuilding said, “The cathedral is still in a state of peril.”

 

114509“United Methodist Church Announces Proposal to Split Over Gay Marriage” – Another monumental story in religion around the world came in March 2019, when the global gathering of the United Methodist Church, in a highly conflicted vote, affirmed the traditional view of marriage. Since that vote, discussions have arisen to part ways between the more progressive western church and the more traditional church in the rest of the world. This past week, plans emerged for a mutually agreed upon parting of ways that has widespread support from all parties, at least preliminarily, with more details to emerge on January 13. So long to the “United” Methodist Church as fault lines emerge in various denominational bodies over these sorts of issues.

 

Lois Irene Evans“Funeral of Lois Evans, wife of Tony Evans, set for their Dallas church” – Lois Evans, wife of Bible teacher and pastor Tony Evans, passed away on December 30 after being diagnosed with biliary cancer. Lois Evans was married to Tony Evans for 49 years and was the founder of Pastors’ Wives Ministry, author of many books, and leader of Christian ministry in various settings. The celebration of Lois’ home-going is viewable online here, including many moving tributes and worship led by Kirk Franklin.

 

rabbi-chaim-rottenberg“Rabbi who survived machete attack has a unifying message” – From CNN: “The New York rabbi who survived an attack at his home during Hanukkah urged people to put aside differences and ‘work side by side to eradicate hatred.’ Rabbi Chaim Rottenberg, leader of Congregation Netzach Yisroel, made his first public comments since the December 28 attack during a celebration on the seventh day of Hanukkah in the hamlet of Monsey. Five people were injured, including his son.”

 

Music: Donny McClurkin with Richard Smallwood, “Total Praise,” from Psalms, Hymns, and Spiritual Songs

[I do not necessarily agree with all the views expressed within the articles linked from this page, but I have read them myself in order to make me think more deeply.]

Five Quotations on Prayer

Power in Prayer Series Gfx_App Square

This past weekend, I concluded a preaching series at Eastbrook Church called “Power in Prayer: Learning to Pray with St. Paul.” Through the series, I shared quotations on prayer throughout the series, and several people asked if I could share them. There were a few that I had in my notes that I never mentioned, so here they all are.

 

Baron Friedrich von Hugel: “The decisive preparation for prayer lies not in the prayer itself, but in the life prior to the prayer.”[1]

John Wesley: “God does nothing but in answer to prayer.”[2]

John Stott: “So, the major preoccupation of children who come into their Father’s presence in prayer is not that we may receive what we need but that He may receive what He deserves – which is honor to His name, the spread of His kingdom, the doing of His will.”[3]

Richard Foster: “The primary purpose of prayer is to bring us into such a life of communion with the Father that, by the power of the Spirit, we are increasingly conformed to the image of the Son.” [4]

Dallas Willard: “Prayer is, above all, a means of forming character.”[5]


[1] Baron Friedrich von Hugel, The Life of Prayer, 30.

[2] In Richard J. Foster, Celebration of Discipline, rev. ed. (San Francisco: HarperCollins, 1988), 34.

[3] John R. W. Stott, Sermon: “Growth in the Prayer Life,” 20 August 1989.

[4] Richard Foster, Prayer: Finding the Heart’s True Home (San Francisco: Harper, 1992), 57.

[5] Dallas Willard, The Divine Conspiracy (New York: Harper Collins, 1998), 250.